Author: Jeffrey McMahon

  • Why You Should Watch the Most Stressful Movie of the Year: If I Had Legs I’d Kick You

    Why You Should Watch the Most Stressful Movie of the Year: If I Had Legs I’d Kick You

    My wife and I first fell for Rose Byrne watching her volatile, oddly tender friendship with Seth Rogen implode and recombine in Platonic. When we heard she starred in a film called If I Had Legs I’d Kick You—with Conan O’Brien cast against type as a pinch-faced therapist—we were curious in the wary, “this could be a disaster” sense.

    We had just abandoned the TV series Ponies, unable to buy the premise that two American widows had any credible reason to embed themselves as spies in 1970s Russia. On a shrug and a whim, I said, “Let’s try the Rose Byrne movie.” Within minutes, I knew we weren’t watching something polite or forgettable.

    Byrne plays Linda, a mother in a state of constant triage, caring for an unnamed daughter—food-fussy, difficult, often infuriating—who suffers from a mysterious condition requiring a feeding tube. Linda’s life has narrowed to a single obsession: get her daughter to gain weight, get rid of the tube, reclaim some sliver of normalcy. That’s the plan, anyway.

    Then the ceiling collapses. Literally. Water, black mold, asbestos—biblical plagues delivered through faulty plumbing. Mother and child are displaced to a grim motel while the husband, conveniently absent on a luxury cruise, calls incessantly to bark instructions, demand progress, and outsource both parenting and home repair to his exhausted wife. Linda is alone, drowning, and being evaluated from all sides.

    About ten minutes in, I leaned over and said, “This feels like Uncut Gems.” Not long after, I learned the film was written and directed by Mary Bronstein, who happens to be married to Ronald Bronstein, a longtime Safdie collaborator. That anxious, grinding sense of no escape is not an accident.

    Let me be clear about what this movie is not. It is not a Hollywood crowd-pleaser. It is not a Conan O’Brien vehicle—his presence is cold, clipped, and deeply unsettling. It is not a date movie unless you’re looking to test the structural integrity of your relationship. And it is not a tidy parable offering uplifting wisdom about parenting.

    This is a horror film. Not the jump-scare kind, but the kind that tightens its grip scene by scene, turning ordinary stress into existential dread. The terror compounds. The center does not hold.

    The most devastating moment comes when Linda tells her therapist that she isn’t just a bad parent—she isn’t a parent at all. After years of vigilance and sacrifice, she feels emptied out, reduced to a hollow administrative shell, a being performing motherhood without any remaining sense of self. A nervous breakdown, she implies, would almost be a relief.

    After the credits rolled, I thought of a colleague from years ago who once told me about his brother’s family falling apart. Their teenage daughter, diagnosed with bipolar disorder, became violent. Doors were locked at night. Chairs were wedged against door handles. The strain was unrelenting, and eventually the marriage collapsed under it. Love wasn’t enough. Systems intervened. Judgment followed. The family was pulverized.

    That is the movie’s deepest horror: when parenting goes bad, it doesn’t fail gently. It metastasizes. Once institutions and experts enter the picture, you’re no longer just a parent—you’re a defendant. Forms multiply. Everyone watches. You second-guess every instinct. The spiral accelerates.

    If I Had Legs I’d Kick You is fearless in refusing to rescue Linda with a neat arc or a redemptive bow. The film respects her too much for that. I was riveted from start to finish, and when it ended, I felt wrung out.

    Most of all, my heart broke for Linda. She is not a lesson. She is not a case study. She is a wound. And she will stay with me for a long time.

  • Why I’m Not Really Into Watches (Says the Man Writing About Watches)

    Why I’m Not Really Into Watches (Says the Man Writing About Watches)

    I can’t believe I’ve spent more than twenty years obsessing over watches, because the inconvenient truth is this: I’m not actually into watches. They are the last things I want to think about, write about, or discuss with another adult human. And yet—here we are. I’ll admit I’ve allowed watches to hijack my brain more than is healthy, but these hijackings aren’t lifelong commitments. They’re flare-ups. Brain fevers. A condition I’ve come to call Timepiece Malaria.

    Timepiece Malaria is a recurrent, feverish fixation that arrives without warning, drains your energy, and leaves you sweating under the illusion that the answer—the answer—is just one more reference number away. It’s not a hobby. It’s not an identity. It’s an illness that behaves episodically, exhausts the host, and then disappears, leaving behind only the desire for shade, silence, and distance. Once the fever breaks, I want nothing to do with watches. Not even a little.

    I’m reminded of something the Edge once said about music: he dives deep, burns himself out completely, and then has to get away from it. I understand this instinct perfectly. When the watch fever hits, I plunge like a SCUBA diver hunting abalone—methodical, obsessive, convinced there’s treasure just beyond the next reef. But once I surface, gasping for air, all I want is a pool floaty and a long afternoon of not giving a damn about bezels, calibers, or lume plots.

    What I resent most is that trying to understand the obsession only makes it worse. Overthinking watches is like trying to smooth choppy water with your hands. Every attempt at control produces more turbulence. Analysis doesn’t cure the fever; it spikes it. The more I try to “get a handle” on the madness, the more aggressively it grips back.

    This is why I sympathize with Werner Herzog’s famously hostile reaction when Terry Gross once asked him if he was in therapy. He bristled at the idea, calling it a kind of intellectual stupidity—a descent into a carnival Fun House of Mirrors. You peer inward and see nothing but distorted fragments: too tall, too short, grotesquely magnified, absurdly shrunken. Therapy, in this view, doesn’t unify the self; it dismembers it. That’s exactly how writing about my watch obsession feels. Every paragraph multiplies me. None of them put me back together.

    And yet the evidence is damning. A blog. A YouTube channel. Endless introspection about the very thing I claim to be done with. My left hand insists I’m not into watches. My right hand keeps typing anyway. I say I don’t want to explore the psychology of the obsession, then immediately explore it in public, at length, with footnotes.

    I don’t seem to understand this contradiction. I can’t resolve it. I can’t stop it.

    Which may be the clearest symptom of all.

  • The Greatest Book My Father Never Wrote

    The Greatest Book My Father Never Wrote

    Last night I dreamed I was summoned to a publisher’s office, the kind that smells faintly of dust, old paper, and deferred hope. I sat across from a man in his early sixties wearing a beige suit so aggressively neutral it seemed designed to disappear into the shelves behind him. Those shelves were packed tight with books—the visual shorthand for authority, legitimacy, and the life I was supposed to have lived.

    He told me, calmly, as if delivering weather updates, that my father had written a perennial classic. A bestseller. A semi-autobiographical novel about growing up poor, raising me with my teenage mother in the Gainesville projects. The book, he said, was written with mordant wit and bruised humor and was routinely compared to Huckleberry Finn.

    Then he handed me a copy.

    I opened it and recognized everything immediately: Flavet Villages, the roach-infested housing complex for veterans and struggling students, where poverty clung to the walls like nicotine. The prose was first-person present tense—close, intimate, relentless. I said this out loud, the way you do in dreams when you want credit for noticing things. The publisher nodded, pleased.

    “Have you ever thought about doing something like this?” he asked. “Following in your father’s footsteps?”

    I shook my head. Then I asked the only question that mattered: “How come I never heard about this book before?”

    “Oh, it doesn’t exist here,” he said, waving the concern away. “It exists in a parallel universe in a faraway galaxy.”

    Naturally.

    At this point, he reached into his desk and handed me a gray carbon radio shaped like a pyramid—part Cold War relic, part sci-fi prop. It had a special shortwave frequency that could lock onto that distant planet, where my father’s novel was being read aloud, endlessly, by a space alien. Anytime I wanted, I could tune in and listen. It would comfort me, he said, as if this explained everything.

    I thanked him, left the office, and met my wife and twin daughters at the San Francisco Zoo. While they stared at zebras with the earnest fascination of people grounded in reality, I extended the antenna and tuned the dial. The alien’s voice crackled through—steady, patient, reverent—reading my father’s great novel for the thousandth time.

    My family looked at me like I’d finally tipped over into madness. I didn’t care.

    I was listening to the greatest book my father never wrote, being read forever in a universe where it mattered. And for once, that was enough.

  • When Loving Watches Starts to Feel Like a Job

    When Loving Watches Starts to Feel Like a Job

    In her darkly hilarious comedy special Father, Atsuko Okatsuka shares the origin story of her career in punchlines. Her schizophrenic mother once “kidnapped” her in Japan and whisked her away to the United States without warning, severing her ties to her father in the process. The trauma was so disorienting, so profound, that Atsuko now mines laughter for survival. She tells us, with a comedian’s grin and a survivor’s twitch, that she performs to fill an infinite hole in her soul with the validation of strangers.

    That hole is not unique to her. It’s a universal pit—bottomless and demanding. Validation comes in many flavors. For some, it’s esteem and admiration. For others, it’s expertise, artistry, the warm glow of audience approval. For Atsuko, it’s laughter. For others, it’s the faint buzz of a “like” on a post about a wristwatch.

    Let us now consider the watch obsessive, a different breed of relevance-seeker, but a kindred spirit nonetheless. He isn’t doing five-minute sets at the Laugh Factory, but he is performing—on Instagram, on forums, on YouTube, in the comment sections of strangers’ macro shots. He presents his taste, his “knowledge,” his ever-shifting collection. But underneath the sapphire crystals and brushed titanium is the same primal whisper:
    Do I still matter?
    Do they still see me?

    Here’s the tragic twist: he may already have the perfect collection. It gives him joy. It’s balanced. It fits in a single watch box. By all logic, he should stop. Buying another watch would be like adding a fifth leg to a table—wobbly and unnecessary. But he doesn’t stop. He can’t stop.

    Why? Because if he stops collecting, he stops posting. If he stops posting, he stops being seen. And in a world addicted to scrolling, disappearing feels like dying.

    Relevance is the new oxygen. And social media is a machine that runs on novelty, not legacy. The digital hive forgets fast. “Gangnam Style” is now a fossil. “Call Me Maybe” is background noise at the grocery store. To stay visible, you must be new. You must be shiny. You must offer dopamine.

    And what happens when the watch addict manages his demons, reaches peace, and stops feeding the machine?

    He becomes boring. He becomes silent. He becomes irrelevant.

    And the parasocial bonds he once had—those illusory friendships, those mutual obsessions—fade. The sense of exile is real. It doesn’t matter that the exile is self-imposed. The pain still lingers.

    That fear—that primordial fear of irrelevance, of being cast out from the tribe—can be so powerful it masquerades as passion. It convinces the watch obsessive to keep flipping, keep chasing, keep posting. Not out of love, but out of fear.

    In this crazed state, the obsessive has succumbed to Performative Collecting–the transformation of a private pleasure into a public act staged for recognition. Watches are curated less for personal resonance than for their ability to sustain audience attention. Silence is interpreted as failure.

    So the question becomes: Are we collectors? Or are we hostages? Do we love horology? Or are we simply terrified of vanishing?

  • The Howard Ratner School of Watch Collecting

    The Howard Ratner School of Watch Collecting

    Watch obsessives have more in common with Howard Ratner than we care to admit. Yes, that Howard Ratner—the unhinged gem pusher played with twitchy brilliance by Adam Sandler in the Safdie brothers’ cinematic panic attack, Uncut Gems. Ratner operates in the Diamond District behind bulletproof glass, drowning in sparkle and debt. We operate behind the bulletproof delusions of horological obsession, buried in brushed steel and moonphase complications.

    Like Ratner, we gamble—not at sportsbooks, but with FedEx tracking numbers. We tell ourselves, this is the one as we refresh the delivery status of the next “grail” watch. The package might as well be glowing, Pulp Fiction-style. And like Ratner chasing a cursed Ethiopian black opal mined from the bloodied crust of the Earth, we twist ourselves into financial and emotional pretzels to score that one special piece—the wrist-mounted miracle that will finally quiet the voices.

    Spoiler: it never does. Why? Because we are trapped in an Acquisitive Panic Loop–a self-perpetuating cycle of anxiety relieved only by purchase, followed immediately by renewed anxiety. Collections expand not by intention but by momentum, like debt rolling downhill.

    Like the crazed watch collector, Ratner is a man who thinks more is the cure. More bets. More jewels. More chaos. The watch obsessive runs the same play. We soothe our midlife despair not with therapy or silence, but with spring drives, meteorite dials, and limited edition bronze cases. Our collections don’t grow—they metastasize.

    Like Ratner, our problem isn’t the world. Our problem is internal. The call is coming from inside the skull. He can’t stop because he doesn’t want to stop. The thrill is the point. Every acquisition, every wrist shot, every gushing forum post—just another hit of synthetic joy to distract from the gnawing void. We call it a hobby. Let’s not kid ourselves. It’s dopamine addiction disguised as design appreciation.

    Uncut Gems is a cinematic espresso shot laced with panic. My wife and brother couldn’t sit through thirty minutes. Too stressful, they said. Too jittery. I’ve watched it three times.

    But of course I have. I’m a watch addict.

    I live in Ratner’s world. The caffeinated chaos? That’s not discomfort. That’s home.

  • Why Your Watch Doesn’t Make You Happy Anymore

    Why Your Watch Doesn’t Make You Happy Anymore

    To understand the madness of the modern watch addict, you’d do well to consult Dopamine Nation by Stanford psychiatrist Anna Lembke, a book that should be shelved somewhere between philosophy, neuroscience, and quiet screaming. Her central thesis? In an age of relentless indulgence, the line between pleasure and pain is not only blurry—it’s the same neurological pathway. You’re not escaping pain with your latest acquisition. You’re feeding it.

    “The smartphone,” she writes, “is the modern-day hypodermic needle.” And the drug? Dopamine—delivered in neat little parcels: TikToks, tweets, memes, and yes, wrist shots of watches you don’t own (yet). If you haven’t met your poison of choice, don’t worry. It’s just a click away.

    Lembke makes the uncomfortable truth clear: The more dopamine hits we seek, the more our brain adapts by reducing our baseline pleasure response. What once thrilled you—your grail watch, your Rolex Explorer, your Seiko with the Wabi-Sabi patina—now barely registers. You’re not chasing pleasure anymore. You’re just trying to feel something.

    Watch addicts, of course, understand this intimately. The pursuit of horological perfection starts out innocent enough: a G-Shock here, a vintage diver there. But soon you’re tumbling into the abyss of boutique limited editions and message board enablement, haunted by the need to stay relevant. Because here’s the twist: It’s not just about the watches. It’s about being seen. You post, you review, you flex because if you stop, you vanish. No new watches = no new content = digital extinction.

    And extinction, in a social-media world, feels like death.

    Lembke warns us that addiction thrives in secrecy, in the exhausting double life. The watch addict may present as a tasteful minimalist to family and friends, while secretly rotating 19 watches, five straps deep, waiting for the next “drop.” The addiction is fed by access, and we live in an access economy. New releases are no longer annual events—they’re hourly temptations. The vortex is bottomless. The supply creates the demand.

    Even worse, modern society normalizes this behavior. Everyone is scrolling. Everyone is upgrading. Our addiction to novelty is passed off as taste. Our frenzied consumption masquerades as identity. Lembke borrows from Philip Rieff to explain the deeper shift: “Religious man was born to be saved; psychological man is born to be pleased.” The modern watch collector doesn’t believe in salvation. He believes in configuration.

    But here’s the cruel irony: The more you seek to be pleased, the less capable you are of being pleased. In Lembke’s words: “Hedonism, the pursuit of pleasure for its own sake, leads to anhedonia—the inability to enjoy pleasure of any kind.”

    You can understand the watch addict’s feeble quest when you look at the Horological Dopamine Loop–the self-reinforcing cycle in which acquisition, posting, validation, and anticipation replace enjoyment. The watch no longer delivers pleasure; it merely resets the craving for the next hit.

    What’s the solution? A dopamine fast. Lembke prescribes it like a bitter medicine: Remove the source. Reset the brain. Let it reestablish homeostasis. For the watch addict, this means one thing: a watch fast.

    And yes—it’s brutal. I’ve been a watch obsessive for over twenty years. My longest fast? Six months. And I nearly went feral. New releases tempt. Friends enable. Algorithms whisper. Strap swaps and vintage reissues beckon like sirens. Even the FedEx truck starts to look like a personal tormentor.

    So you get creative. You stash watches in the safe and “rediscover” them. You buy new straps instead of new watches. You try to redirect the compulsion toward something productive: fitness, music, sourdough, monkish austerity. Anything but another chronograph.

    But the real cure, oddly enough, may be conversation—actual human connection. At watch meet-ups, we start out discussing bezels and spring bars, but within ten minutes we’re talking about life: real estate, parenting, knee surgeries, emotional burnout, dinner recipes. We talk for hours. But barely about watches.

    The truth slips out in these moments: we want to be free. We crave community more than we crave sapphire crystals. What began as a shared obsession has become a trap, and these conversations, paradoxically, offer relief from the very addiction that brought us together.

    Imagine a bunch of watch enthusiasts at a watch meet-up and we’re talking about everything but watches. Wrap your head around that.

  • When Your Bodybuilding Past Still Haunts You

    When Your Bodybuilding Past Still Haunts You

    Last night I dreamed I was illegally transporting a piano.

    This was not a metaphorical illegality. It was a regulatory one. The kind involving helpers, permits, and fines. According to Dream Law, moving a piano required two assistants. I only had one. If caught, I’d be cited. Possibly shamed. I loaded the piano anyway—my beautiful, expensive ebony instrument—into the back of an open truck and drove it from the Bay Area to Southern California, white-knuckled and guilty, like a man smuggling contraband Chopin.

    I was living, temporarily, on a compound owned by a vaguely unsavory man. He was tall, pinch-faced, and always wore a blue suit, the uniform of people who know things you don’t want to know. He had the aura of a community fixer—part mentor, part hustler, part moral hazard. He gave me piano lessons, encouraged me to keep lifting weights, and introduced me to restaurants with the enthusiasm of someone laundering taste through generosity. 

    On the day I was supposed to leave, my anxiety peaked. Rain was coming. The piano sat exposed in the truck bed like a sacrificial offering. One good storm and the ebony would swell, crack, die. I panicked. The trickster waved it off. Go eat lunch, he said. By the time you’re done, the rain might stop. This was either sage advice or the kind of line uttered by men who profit from delay.

    I drove to a nearby restaurant. It was mobbed. People stood outside drinking champagne as if waiting for a table were a lifestyle choice. Inside, servers were popping bottles at a frantic pace—corks flying, foam spilling, the atmosphere halfway between celebration and collapse.

    Then I saw it.

    Mounted beside the menu was a massive poster advertising a local bodybuilding exhibition. And there I was. Not the man I am now. Not the sixty-four-year-old who qualifies for senior discounts and considers fiber intake a moral issue. This was me in my mid-twenties: thick, swollen, carved out of stubborn protein and vanity. A human monument to leg day. I was the marquee attraction.

    The trickster, it turned out, had signed me up to pose in a bodybuilding exhibition without telling me.

    How did he know I’d be staying long enough to star in this marquee event? How did he know the rain would delay me? How did he still have a photo of a body I no longer inhabited? 

    When the diners saw me standing outside, recognition rippled through the room. Glasses paused midair. Heads turned. Then applause broke out. Cheers. My name—my old name—chanted with conviction. I tried to explain. I gestured at my face, my posture, the subtle collapse of time. I wanted to tell them I wasn’t that man anymore. That I now stretch before standing. That I wake up injured. That my biggest competition is inflammation.

    They refused to listen.

    The cheering swallowed my protests. Reality bent. And I understood, I would be showing up to that exhibition—dragging with me a body, an identity, and a past I no longer owned, but which apparently still had bookings.

  • When a Strap Solved Everything—and Instagram Ruined It

    When a Strap Solved Everything—and Instagram Ruined It

    I don’t work for Divecore straps. I don’t have an affiliate link. I don’t even remember how I found them. They just appeared one day, like a cult recruiter with good posture. All I know is this: once I tried them, something clicked. The fit was right. The comfort was immediate. The look was honest. So I did what any rational watch obsessive does when he thinks he’s reached enlightenment—I stripped every watch off its bracelet, slapped on black or orange FKM Divecore straps, and declared myself finished.

    Done.
    Happy.
    At ease.

    That phrase—at ease—matters. A seven-watch collection, unified by one strap philosophy, felt merciful. There was no mental juggling, no wrist gouging from metal end links, no micro-adjustment rituals to accommodate the daily swelling and shrinking of my aging, temperamental wrist. The system was clean. Elegant. Humane. For once, the hobby felt like a hobby instead of a low-grade engineering problem.

    Then, in August of 2025, Instagram did what Instagram does best: it ruined my peace. Someone informed me—solemnly, heroically—that a study had been released about FKM straps and PFAS “forever chemicals.” The straps in the study were abused like props in a MythBusters episode—conditions so extreme they bore little resemblance to actual wrist life—but still. With plastic contamination already saturating the planet, did I really need to marinate my arteries in additional synthetic mystery?

    So off came the FKM. On went the “safe” alternatives: urethane, silicone, vulcanized rubber. They were… fine. Adequate. Technically acceptable. Emotionally inert. I wore them the way you eat airline chicken—without complaint, but without love. And yes, I feel compelled to say it again: I still don’t work for Divecore.

    Feeling vaguely bereaved, I did what many men do when they sense disorder: I tried to impose balance. I put stainless steel bracelets back on some heavy hitters. I even bought a gunmetal, monochromatic dive watch on a bracelet, as if symmetry itself could rescue me. I now had four watches on straps and four on bracelets. The collection looked fantastic. Museum-worthy. Spreadsheet-perfect.

    And yet—I was less happy.

    That’s when I recognized the familiar enemy: Cognitive Load Creep. The slow, insidious return of mental fatigue as the collection grows more complex. Straps versus bracelets. Balance logic. Adjustment rituals. The hobby quietly mutates into unpaid systems management. Every glance at the watch box now came with a background hum of decision-making. And whenever that hum gets loud enough, a voice appears.

    You lost the plot.

    And it’s right.

    The plot was never variety.
    The plot was never balance.
    The plot was happiness.

    Happiness, in the watch hobby, is hard to define—but it’s easy to identify its opposites: stress, obsession, second-guessing, wheel-spinning, FOMO anxiety, mental overload, and the constant sense that you’ve taken on more than you can metabolize. If your watches feel like a to-do list, something has gone wrong.

    I’m trying to learn from this chapter. I know, intellectually, that less really is more. I know stress is poison. I also know I have a flair for melodrama. I can turn a strap swap into a Greek tragedy. I pine. I brood. I catastrophize like an adolescent waiting for a love note reply that never comes. It’s embarrassing. It’s funny. And I’m certain I’m not alone. Watch people are wired this way—OCD-prone, sentimentally overloaded, forever narrating their own inner turmoil.

    So what’s next?

    I don’t know. There’s no blueprint. No masterplan. No illuminated exit sign pointing toward Horological Sanity. The best I can do is remain watch-agnostic, laugh at my own compulsions, and tell the truth about whatever move I make next—if I make one at all.

    The world, I assure you, is not holding its breath.

    But a fellow watch obsessive might be.

  • I Forgot the Song, But the Song Didn’t Forget Me

    I Forgot the Song, But the Song Didn’t Forget Me

    Last night I dreamed I was attending an English Department meeting held, for reasons no dream ever explains, in a recreation room with an adjoining outdoor patio. The setting suggested morale had once been a priority, sometime around 1987.

    Inside the rec room, my friend S pressed a pair of earbuds into my hand. They were attached—not metaphorically, but literally—to a CD, which already felt like an archaeological artifact.
    “Do you know this song?” she asked.

    The music was exquisite. Airy. Radiant. It carried that dangerous quality of being both unfamiliar and deeply known, as if it had once lived inside me and quietly moved out without leaving a forwarding address. I admitted I didn’t recognize it.

    She looked at me with the gentlest possible contempt.
    “You burned this for me ten years ago.”

    I felt properly humiliated. Not embarrassed—abased. As if I’d forgotten the name of a childhood friend or my own middle initial. Then she summoned the band’s leader the way dreams do—no door, no introduction, just a man appearing fully formed.

    He was in his late forties, courteous, faintly exhausted, with the posture of someone who has spent years loading gear into vans at 2 a.m. I apologized to him for not recognizing his work. I blamed streaming—how it turns music into sonic wallpaper, a perpetual ambient fog where nothing has to be remembered because everything is always available. In a fit of dream-piety, I vowed to delete every streaming account I owned and return to vinyl, to sacred listening, to LPs spinning on absurdly expensive turntables like a penitent monk.

    He nodded shyly, as if he’d heard this promise before, and vanished.

    The departmental meeting began outside on the patio, but I lingered inside the rec room instead. I changed into a swimsuit for reasons that felt urgent at the time. I ate snacks—salty, comforting, vaguely institutional—and watched my colleagues through the glass as they discussed the usual bullet points: outcomes, alignment, initiatives. I meant to join them. Truly. But the snacks induced a narcotic drowsiness, and I collapsed onto a yellow beanbag chair like a defeated child at a daycare center. I fell asleep.

    When I woke, the meeting was still going on.

    Wrapped in a towel over my bathing suit, I finally wandered outside. My younger colleagues informed me I needed to sign the attendance sheet to get my FLEX hours. Unfortunately, the sign-up sheet had already been placed in a wooden box and sent to Human Resources, which in dream logic felt ominous and final, like evidence sealed in a cold case.

    The secretary waved it off. She would “put me in the system.”

    I thanked her. The meeting droned on. Words floated by without meaning. And all I could think about was that music—its beauty, its ache, its brief visitation. And then, with a second, sharper jolt of recognition, I realized I had forgotten it again.

    The song.
    The band.

    Gone.

  • Maudlin Grail Syndrome

    Maudlin Grail Syndrome

    As I consider Cicero’s call for self-restraint in Tusculan Disputations, my thoughts return to a story that’s haunted me for over twenty years—Anton Chekhov’s “Gooseberries.” It is, in essence, the tragic fable of a Maudlin Man, told with surgical clarity and Chekhovian cruelty.

    His name is Nicholai Ivanich, and he’s not merely pathetic—he’s morally revolting. He marries an aging, unattractive woman for her wealth and waits with predator patience for her to die. Once she obliges, he buys himself a country farmhouse ringed with gooseberry bushes, retreats from the world, and crowns himself a minor deity among the local peasants by handing out cheap liquor like some portly, provincial Dionysus.

    Chekhov doesn’t give us Nicholai’s voice. He gives us Ivan, the disgusted brother, who sees this man for what he is: a swollen, self-satisfied corpse in waiting. Ivan calls Nicholai’s farmhouse dream a “definite disorder”—not a goal, but a fixation, a fever dream dressed up as a life plan. For Ivan, his brother’s pastoral retreat is less Arcadia and more open-casket viewing. “He looked old, stout, flabby,” Ivan observes. “His cheeks, nose, and lips were pendulous. I half expected him to grunt like a pig.”

    That image sticks: Nicholai, the human piglet, grinning over his plate of gooseberries, believing he’s achieved bliss when in truth he’s just decaying in comfort.

    And then comes the moment that seals it—Nicholai’s nightly ritual: he’s brought a plate of gooseberries from his estate, and upon seeing them, he literally weeps with joy. “He looked at them in silence, laughed with joy, and could not speak for excitement.” He is consumed by the performance of happiness. It’s not the berries he loves—it’s what they symbolize. In his mind, they are proof that his life is complete.

    But it’s all delusion. Nicholai isn’t fulfilled—he’s embalmed in maudlin sentimentality, drunk on nostalgia for something that never really existed. His joy is cosmetic. He’s not flourishing. He’s fermenting.

    And this, I confess, reminds me of myself—and my fellow watch addicts.

    We, too, have our gooseberries. Ours just happen to tick.

    We post videos of our “grail watches” and glow with reverence as we hold them up to the camera like relics from a sacred shrine. We give breathless soliloquies about our “perfect” collections, our “ultimate” configurations. We praise bezels and dial textures the way Nicholai praises his berries—with trembling hands and watery eyes. And like Nicholai, we’re not convincing anyone but ourselves.

    Because deep down, we know: the drama is maudlin. We have arrived at Maudlin Grail Syndrome–a condition in which the collector performs reverence rather than experiencing peace. Tears may form, voices may soften, thumbnails may glow—but the joy is theatrical, not restorative. The grail embalms rather than liberates. The joy is hollow. The entire pageantry is just a way to distract from the torment our hobby brings us. We spend hours obsessing, comparing, flipping, tweaking, always convinced that this next watch will bring balance and peace, only to find ourselves more anxious than before.

    We are men who weep over gooseberries. And worse—we make YouTube thumbnails about them.

    If we were honest, we’d admit that one decent, mid-priced watch would offer more peace than any “holy grail” ever could. But that would mean giving up the theater. The drama. The illusion that our fixations have meaning. And that, for the Maudlin Man, is the hardest loss of all.