Author: Jeffrey McMahon

  • The Tecsun PL-880 Fulfills My Expectations

    The Tecsun PL-880 Fulfills My Expectations

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    I wanted a Tecsun in my bedroom—not some soulless streaming device, but a real radio, one with warmth, charm, and that inexplicable magic that only live broadcasts can offer. The idea was simple: a companion for afternoon naps and late-night reading sessions set to the soothing sounds of classical or jazz. After all, what better antidote to our algorithm-driven existence than the analog embrace of a good radio?

    Back in my radio-obsessed heyday around 2008, I foolishly sold my beloved Tecsun PL-660. Call it hubris, call it a lapse in judgment, but I’ve regretted it ever since. To atone, I snagged a used PL-660 for the kitchen and, for my bedroom sanctuary, opted for a Tecsun PL-880—a model lauded as a minor deity among radios.

    Now, let’s talk about my brief but painful dalliance with the PL-990. I ordered it from the reputable Anon-Co, expecting greatness, only to be greeted by an AM band as dead as a doorknob. Heartbreaking. Back it went, and in its place came the PL-880, slightly used but fully tested. And let me tell you, the speaker on the 880 is a revelation—warmer and more inviting than the 990’s. It’s like stepping into a cozy jazz club versus a sterile concert hall.

    The 880 arrived ready for action, with AM and FM defaults already set to North American standards—no fiddling required. On “DX” mode, the AM band delivers stunning clarity with zero floor noise or interference. It’s a joy to listen to, unlike 95% of the radios cluttering the market that barely rise above the status of glorified paperweights. FM performance is similarly impressive, though 89.3 gave me a little attitude when placed too close to the wall. A quick relocation to the bed or a spot away from the wall solved that, but the rest of the FM dial? Flawless. KCRW 89.9, in particular, comes through like it’s broadcasting from my nightstand, even while the battery charges.

    Speaking of AM, charging compromises its pristine reception, so I stick to battery power for those late-night AM sessions. Setting presets and navigating pages took a bit of patience—about 15 minutes of trial and error—but the interface is intuitive enough that even if you mess it up, direct entry is a breeze.

    In short, the PL-880 does exactly what I hoped it would: it fills my room with rich, crystal-clear sound, providing a listening experience that feels both luxurious and intimate. Sure, the PL-990 looks great and has fantastic build quality, but for my purposes, the 880 checks every box at a fraction of the cost. Why throw extra cash at a feature set I don’t need?

    Here’s the thing about being radio-obsessed: a radio isn’t just a gadget. It’s a companion, a quiet presence that connects you to a wider world while anchoring you in your own space. The PL-880 is just that—a welcome friend who’s already earned its place in my home.

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  • Sangean PR-D12 Is Solid on FM and AM in the Right Environment

    Sangean PR-D12 Is Solid on FM and AM in the Right Environment

    The following is from my now defunct Herculodge blog. I realized when I did radio testing again in 2025 that RFI (radio frequency interference) is a far greater challenge than it was in 2008. I need to play my radios on batteries, not AC adapters, and keep them away from walls, which is a shame because I really want the Sangean HDR-19, a wall adapter-only radio, which has gone up in price about $80 since even a couple of months ago.

    Since the Los Angeles Fires tore through Southern California in January 2025, I realized my household was embarrassingly underprepared for live news coverage. Streaming devices and smart speakers suddenly felt flimsy when the sky turns orange. I needed something sturdier, more reliable—like a good, old-fashioned radio.

    Enter Sangean, a brand I trusted a decade ago. I fondly remembered their radios delivering a warm, bass-heavy sound—pleasant, if not exactly hi-fi. My ancient PR-D4 still hums along in the garage, proof that Sangean builds workhorses. So, naturally, I picked up their new DSP-chip PR-D12, curious to see how it stacked up against its analog ancestor.

    The verdict? The D12 is brighter and more balanced than the D4, though the warmth I loved has cooled a bit. FM reception is a mixed bag. From Torrance, Pasadena’s 89.3 comes in strong with three bars and crystal clarity on the D12. On the D4? Same signal strength but with a thin veil of static, unless I awkwardly angle the antenna like I’m searching for alien life.

    But then things get weird. 91.5, my go-to classical station, sings smoothly on the D4 but sputters on the D12—two weak bars and static, no matter how I threaten the antenna.

    AM? Forget it. 640 AM is listenable but laced with floor noise on both radios. I twist and turn the radios to align the internal ferrite antennas like I’m cracking a safe, but the noise stays. Worse, AM talk radio voices sound like they’re broadcasting through a burlap sack. Long-term listening? Not a chance.

    What the D12 does have going for it is user-friendliness. Four preset pages with five slots each make navigating stations painless—perfect for my wife, who refuses to wrestle with complex manuals that read like an SAT prep book. She’s happy with 89.3 and 89.9 blasting clear and loud, so the D12 earns its spot in the kitchen.

    Still, I can’t shake the feeling I need something more commanding, like the soon-to-arrive Tecsun PL-990x. Maybe it’ll crack the code on AM audio bliss. Until then, the PR-D12 holds the line—solid, if not inspiring.

    Moderate recommendation.

    Update:

    I told my fellow radio enthusiast friend Gary about how I could not listen to the AM sound on the PR-D12 or my PR-D4, and he expressed the same sentiment. He said the only AM he can listen to from his vast radio collection is his now defunct C.Crane CC Radio-SW, which is a clone of the Redsun RP-2100. This made me sad because many years ago I enjoyed listening to AM on my Redsun RP-2100, but I fried it when I put the wrong AC adapter in it. Getting good AM sound out of a radio is hard these days. 

    Second Update:

    Three days after writing this review, I moved the PR-D12 to the garage where it sounds great on AM so I blame the kitchen, not the PR-D12. 

  • Qodosen DX-286: Purchased Twice, an Update

    Qodosen DX-286: Purchased Twice, an Update

    (originally posted on my Herculodge blog (on the defunct Typepad platform. I’m including an update on this post.)

    The Qodosen DX-286 arrived last Sunday, Day 5 of the Los Angeles Fires, and I wasted no time putting it under the microscope. I scrutinized its build quality, tested its FM and AM performance, and after some thoughtful listening, I decided it was going back.

    To be fair, music sounded pleasant enough on the small mono speaker—soft, inoffensive, like background noise in a coffee shop. But voices? Hollow, thin, and oddly distant. It quickly became clear that this radio would only be tolerable if tethered to a pair of headphones. As for the physical design, the kickstand and battery door felt flimsy, as if one wrong move would snap them clean off. They inspired about as much confidence as a paper umbrella in a hurricane.

    AM reception? Surprisingly solid. FM? Good but not amazing. Despite all the hype about the Qodosen’s so-called super-powerful radio chip, it was no better than the Degen/Kaito 1103 I had over a decade ago. Sure, it effortlessly locked onto 89.3 from Pasadena, but it fumbled with the weaker college station 88.9, struggling like a kid lifting his first dumbbell.

    That’s when it hit me: I was never going to fall in love with this pint-sized radio. It felt like driving a rattling Mazda Miata through a wind tunnel—fun in theory, but exhausting in practice. So, I packed up the Qodosen and sent it back. I don’t blame Qodosen. I blame my unrealistic expectations and my failure to realize I didn’t want a radio this small for my bedroom. 

    In its place? The Tecsun PL-990X. Seven and a half glorious inches of luxury radio, a true cruiser compared to the jittery compact Qodosen. Don’t get me wrong—the DX-286 is a decent radio. I just realized I wanted something bigger, smoother, and built for the long haul. 

    Update:

    I rebought the Qodosen about a month after writing my original Herculodge review. I realized the speaker is excellent, its AM is superior to my Tecsun radios, and that it’s a keeper. One issue: The kickstand broke, so I play it flat on its back.

  • How I Tricked Myself Into Reading Dostoevsky

    How I Tricked Myself Into Reading Dostoevsky

    The irony gnaws at me: I’ve been a college writing instructor for forty years, yet thanks to what I’ll politely call “Internet poisoning,” I can barely read anymore. In the ’80s, I devoured Nabokov the way bodybuilders slam protein shakes—voraciously, obsessively, as if prose itself were anabolic fuel. Now? Most books I start end up abandoned halfway through, like gym memberships in February.

    It’s not just the degraded Internet brain. There’s a physical component, too. Try cracking open a hard copy of Dostoevsky—his books are printed in fonts so microscopic they might as well be Morse code. But last night, I pulled a stunt: Crime and Punishment on my Kindle app, magnified in glorious large print across my 16-inch laptop. And I thought, “Hey, this isn’t half bad.” Almost breezy. Practically Dean Koontz with Russian orthodoxy.

    Sure, it’s lugubrious. A brooding, handsome nihilist—today we’d label him an Incel—is plotting a crime that amounts to little more than a cry for a hug. Why did Dostoevsky obsess over this guy? What subterranean morbidity haunted the man?

    So I play my mind a trick. I whisper: “This isn’t Russian gloom. This is metaphysical pop fiction. Dean Koontz with samovars.” That little spoonful of honey lets me swallow the medicine.

    Maybe next I’ll tackle Demons. Then The Brothers Karamazov. Then The Idiot. And who knows? I may one day become a Dostoevsky scholar—simply by convincing myself I’m binging airport thrillers.

  • Safari Hats and Leviathan Eyes

    Safari Hats and Leviathan Eyes

    Last night I dreamed my wife and I were walking along a South African beach at twilight, the sky streaked with salmon and violet, the horizon shimmering as if we had stumbled into a myth rather than a place on any map.

    The coastline was no ordinary shore. Instead, a massive conveyor belt rattled along the sand, carrying an endless parade of women from every corner of the globe. Each time one of them reached my wife, the belt shuddered to a halt. The woman—frumpy, froggy, apologetic, swaddled in baggy safari khakis and hats that looked like they had been flattened in a suitcase—would plead for my wife’s opinion on her outfit.

    With gentle authority, my wife made her adjustments—a tuck here, a trim there—and declared the woman presentable. At once, the supplicant would bow effusively, glowing with gratitude, before the conveyor belt whisked her off into the twilight. This was my wife’s destiny, her sacred vocation, and she bore it with effortless grace.

    Behind us, the ocean brooded. From the waves, leviathan shapes drifted in the gloom, colossal witnesses to this human pageant of absurdity. Their eyes glowed with the cold contempt of ancient gods, as if to say: This is what civilization amounts to—hats and hemlines, endlessly corrected.

    The dream inspired me to write a song this morning, “The Sadness of Summer Fashion”:

  • When Music Turns Against You

    When Music Turns Against You

    Nearly twenty years later, I’m still haunted by a radio interview with a musician whose name I’ve long forgotten. She wasn’t a star, but she’d carved out modest success as a songwriter and performer—until she stopped cold. Her lifelong depression had once been soothed by music, but eventually the very act of making it turned corrosive. What had been balm became poison. The emotions beneath her songs were too raw, too jagged to face. She not only put down her guitar; she banished all music from her life. While others found sweetness and solace in melody, she heard only torment. For her, silence was the only refuge. She spoke as someone exiled, barren, cut off from a source of joy she could never imagine welcoming back.

    Most music, for me, carries happy and nostalgic weight. When a song pulls me back to a moment when I was unbearably lonely or making a fool of myself, I may wince—but I don’t hold the song responsible. Instead, I value it as a powerful marker, a bookmark that divides my life into bold chapters, each melody reminding me exactly where one ended and the next began.

  • Beyond Believers and Unbelievers

    Beyond Believers and Unbelievers

    In Reflections on the Existence of God, Richard E. Simmons insists on a binary vision of reality: you either believe in God through the Judeo-Christian tradition, or you reject God altogether, joining the ranks of atheists in the mold of Freud or the New Atheists. A committed Christian, Simmons even agrees with atheist Sam Harris that “atheism and Christianity compete on the same playing field.” In this framing, the contest is nothing less than a duel for human souls, with consequences both temporal and eternal. As Simmons puts it: “The question of God’s existence, in my opinion, is the most significant issue in all of life.”

    Drawing on Armand Nicholi’s The Question of God, which stages a philosophical match between C.S. Lewis and Sigmund Freud, Simmons argues that if Lewis is wrong, then Freud must be right: the universe is empty, silent, and loveless. In that case, we are forced to embrace this “harsh reality,” stripping away “false hopes and unrealistic expectations.”

    But Simmons’ stark either/or feels more like caricature than clarity. Not all who reject Christianity are Freud’s disciples. Many non-Christian seekers believe in benevolent spiritual forces larger than themselves. Phil Stutz in The Tools and Steven Pressfield in The War of Art both describe transcendent realities—love, creativity, solace—that hardly resemble Freud’s existential bleakness.

    Even within Christianity, belief is hardly monolithic. The theology of a Calvinist and that of a Universalist are galaxies apart. To affirm substitutionary atonement is to worship a very different God than the believer who rejects it. The label “believer” is too blunt to capture these divergences. Hyam Maccoby, the Jewish scholar who wrote The Mythmaker: Paul and the Invention of Christianity, is a believer in God, yet he spends his book dismantling Paul, another believer. Sometimes believers are harsher with each other than with atheists.

    Framing the world as a cosmic battlefield of believers versus unbelievers oversimplifies both camps. Reality is more complex, and spiritual life cannot be reduced to an either/or ultimatum.

  • Maybe There’s a Friendship Renaissance Waiting for Retirees, Or Maybe There Isn’t

    Maybe There’s a Friendship Renaissance Waiting for Retirees, Or Maybe There Isn’t

    In a recent conversation with Mike Moynihan on The Moynihan Report, media analyst Doug Rushkoff described social media life as a kind of self-inflicted madness: we willingly lobotomize ourselves into shrill binaries, flattening nuance until the “other side” is little more than a demon enemy. His words echoed Jaron Lanier’s decade-long dirge about how the online hive mind debases us into cheap caricatures.

    After fifteen years inside this funhouse, I can vouch for Rushkoff. Chasing likes and subs is a direct pipeline to despair. The algorithm isn’t designed for truth or connection — it’s a slot machine that spits out dopamine crumbs in exchange for outrage and hype. And yet, podcasters like Rushkoff and Moynihan point to a counterargument: in the right hands, social media can host intelligent conversations. But it’s a fragile victory, like surviving on a vegan diet — possible, but you’ll work twice as hard and swallow twice as much chalk.

    Socially, though, the medium is barren. Scroll long enough and the promise of “connection” curdles into loneliness.

    This hits me harder as retirement creeps closer — twenty-one months and counting. I’ve spent forty years teaching face-to-face, and I’ll miss it desperately. This semester I have student-athletes: sharp, disciplined, driven, engaging. Those classroom connections have been the marrow of my career, and they won’t be replicated by a Facebook feed.

    I’ll still have a family. I’ll still have two best friends in Torrance. But unlike my wife, who maintains a weekly social circuit of concerts, trips, dinners, and parties, my friendships are skeletal. Months-long “friendship fasts” punctuated by rare meetups. Husbands, as the cliché goes, lean too heavily on their wives for connection — a weight she may already feel pressed under. An isolated husband becomes a burden.

    You reap what you sow. Neglect friendships for decades, and you retire into isolation, wondering if you can still course-correct. Maybe it’s too late. Maybe habit calcifies into solitude.

    Or maybe not. Maybe there’s a friendship renaissance waiting out there: gray-haired amateur philosophers huddled at gritty diners, pickleball warriors at dawn, retirees solving the world over coffee. Maybe the beach yoga crowd will embrace me.

    Or maybe that’s just wishcasting. We’ll see.

  • SZA in Our House: Why My Daughters and I Sigh When Taylor Swift Comes On

    SZA in Our House: Why My Daughters and I Sigh When Taylor Swift Comes On

    In my freshman writing class, I recently staged a little spectacle about thesis statements. To illustrate contrast, I pulled out two cultural heavyweights: SZA and Taylor Swift. Hyperbole was the hook. My admiration for SZA was real; my critique of Swift was exaggerated for theatrical effect. Still, my tirade sounded more like a roast than a teaching tool:

    “While Taylor Swift may rack up 25% more Spotify streams than SZA, numbers don’t tell the whole story—unless, of course, you mistake a stadium chant for art. SZA sings with depth and raw emotion, while Swift wheezes through her catalog like an underfed Victorian orphan. SZA’s sound is bold, kaleidoscopic, and alive, drawing from the lush soul of the ’70s. Swift, meanwhile, serves up limp sonic garnish—music with the texture and excitement of a wilted celery stalk rescued from beneath the fridge. SZA makes adult art; Swift makes musical mac and cheese for the kid’s menu at Chili’s.”

    In reality, I don’t think Swift is a wasteland of celery stalks and Victorian wheezing. I admitted to my students that Swift is likely a good person, a competent artist, and that I wish her well. My guilt lingered, though. Bombast is a teaching trick, but sometimes the fire singes the wrong target.

    That guilt sharpened when I stumbled across Spencer Kornhaber’s “How Did Taylor Swift Convince the World That She’s Relatable?” over morning coffee. One line hit me like a cold shower: “The most consequential American singer of the past 20 years, Swift can claim commercial achievements that equal or surpass those of the Beatles, Madonna, and Michael Jackson.”

    Relatability is her true superpower. Swift has broadcast her heartbreaks, doubts, and longings in ways that make her sound like a big sister or Greek chorus to her fans’ lives. Her brand isn’t just pop—it’s therapy with a backbeat.

    Kornhaber nails it: “Listening to a Swift song is like eating a candy bar that transmits a personal essay into your memory. If you eat enough candy bars, it becomes a novel, and then a series of novels, and then (this is when you become a Swiftie) a virtual-reality, open-world video game you play with friends and strangers.” It’s a metaphor that could apply to any great artist. I thought of The Truman Show, where daily life becomes the commodity, the spectacle, the art.

    Swift deserves her accolades. She is a master craftsman of polished, radio-ready memoir-pop. But her songs still strike me as a touch bland, like a dependable frozen dinner—satisfying but forgettable. My twin daughters agree. When a Swift track seeps out of SiriusXM Coffee House, we sigh in unison and silently wish it were SZA.

  • The Sandwich Shop of Eternal Regret

    The Sandwich Shop of Eternal Regret

    Last night, I dreamed I retired too early, lost my tenure, and found myself cobbling together two humiliating jobs to survive. By day I was a part-time writing instructor, hustling between second-rate colleges. By night I was reduced to a takeout delivery boy for the sandwich shop where my wife cheerfully worked.

    If there was a silver lining, it was this: while waiting for her to assign me deliveries, I could pedal furiously on a stable of exercise bikes provided by the restaurant. Because, naturally, this wasn’t just a sandwich joint — it was part health club, part tourist mecca. At one point, a gaggle of Danish tourists descended, cackling in a booth for hours, treating the sandwich shop as though it were the Eiffel Tower of their itinerary.

    My wife flourished. She collaborated with the shop’s original owners, a warm couple from Hong Kong, brainstorming new sandwiches and ambitious upgrades, while I sweated like a condemned man on the bikes. Fortunately, I had a secret weapon: a dark brown leather jacket with supernatural properties. Each time I donned it before a delivery, every bead of sweat, every impurity, vanished as though I’d been baptized anew.

    But there was more. To scrape together a living, I also moonlighted in a third job — mysterious manual labor in a basement with a nameless partner. To reach this purgatory, I rode a bus into the “forbidden city,” a nightmare realm painted in muted oranges, where the architecture sulked in jagged, miserable shapes and its citizens were shackled to endless toil. It was a geometry lesson in despair.

    I was heartsick, regretting my decision to retire early. Only when the bus carried me back to the sandwich shop did relief arrive. There, I could mingle with long-lost friends and international tourists, ride the exercise bikes, and cling to the reassuring thought that my leather jacket would always purge me of sweat and shame.