Tag: anime

  • In Defense of Watching True Crime

    In Defense of Watching True Crime

     A couple of weeks ago my wife DMed me an Instagram reel: one reviewer, dozens of true-crime docuseries. I pressed play and fell down the shaft. I binged everything—some episodes like gravel in the throat, others slick as a thriller—and realized I was hooked the way novels used to hook me: late nights, one more chapter, living on cliffhangers and bad coffee.

    A year ago I would’ve dismissed the whole genre as tabloid embalming fluid: pain turned into programming. That was the lazy take, the one you reach for when you haven’t looked long enough. The better work in this space isn’t cheap; it’s meticulous. At its best, it has social value.

    Watch the detectives. The strong series showcase minds like scalpels—profilers knitting together motive and method, investigators reconstructing a life from fibers and timestamps. The good ones don’t myth-make; they interrogate reality. Their craft can outstrip a screenwriter because the stakes aren’t applause—they’re truth and, sometimes, prison.

    Credit the pursuit, too. The suspect is slippery, the evidence thin, and still the chase continues—phone records, shoe tread, the geography of a lie. You can see how the work rewires them. They read a face like a ledger. They separate panic from performance. They carry that calibration into ordinary life, for better and worse.

    But the badge isn’t a halo. Some episodes show coercive interrogations, tunnel vision, a theory clung to past its sell-by date while exculpatory facts stack up in the corner. Those missteps belong in the record. A genre that can praise tenacity should also indict certainty when it curdles.

    What keeps me watching, beyond craft and cautionary tales, is the way communities assemble under pressure—search parties in neon vests, casseroles and candles, volunteers mapping creek beds while the cameras spin. These stories remind you how much ordinary goodness survives the worst day a town can have.

    Then there are the perpetrators, often undone by their own theater. The vanity is operatic: cryptic boasts, trophies kept, shoplifting while on the run because entitlement feels bulletproof. Not all are violent; some are artists of fraud whose lies cascade through bank accounts, marriages, and nervous systems. The harm is quieter, not smaller.

    The hardest stretch is the parents—the permanent gray in the eyes, the architecture of a life collapsed on one missing pillar. They stay decent, they organize scholarships and vigils, they become advocates—but you can see the subtraction. A part of them is gone, and the camera can’t restore it.

    I do feel the moral splinter: I’m consuming narratives built from someone else’s worst night. There’s a voice that hisses, How dare you. And a voice that answers: Then look harder. Don’t watch for spectacle; watch to learn—about procedure, about predation, about how to be a better neighbor and a sharper juror. The difference between voyeur and witness is attention and intent.

    So here I am, converted, with reservations. The good series map the borderlands between justice and error, courage and vanity, community and collapse. They don’t restore innocence; they invoice it. If I keep watching, it’s because the genre—at its best—insists on seeing clearly, and because clarity, though it stings, is a civic skill worth practicing.

  • Magical Thinking #4: The Power Play Illusion

    Magical Thinking #4: The Power Play Illusion

    (or, Why Rolex is Schmolex and Your Favorite Song is Dead to You)

    People like to believe that power equals happiness—that if they can flex on the world just right, contentment will follow. It won’t. But that doesn’t stop the endless parade of obnoxious power plays designed to manufacture status while delivering absolutely zero fulfillment.

    If you want an easy lesson in the folly of power, read a children’s book. Yertle the Turtle by Dr. Seuss perfectly illustrates the doomed nature of power-lust. Yertle stacks himself on the backs of his fellow turtles, ruling over them like a tyrant—until, inevitably, the whole thing collapses and he ends up in the mud, humiliated. A perfect metaphor for the desperate, self-defeating nature of most power grabs.

    Power Play #1: Making People Wait

    One of the most tired power moves in the corporate playbook is the boss who makes his subordinates stand around like idiots while he does something “important.” Maybe he’s chomping on a sandwich, lazily swinging a golf club in his office, or pretending to be locked in a deep, world-changing phone call. The message is clear: I am in control. You exist on my schedule.

    In reality, this is a power move straight from the middle manager’s guide to overcompensation—the business-world equivalent of a small dog barking furiously through a fence.

    Power Play #2: Restaurant Tyrants

    Some people have so little actual power in their lives that the only place they can lord over others is at a restaurant. Watch for the guy berating the waitstaff over a slightly overcooked steak or treating the hostess like she’s beneath him. This is not a powerful person—this is a loser grasping at the flimsiest form of authority available.

    Power Play #3: Dating as a Status Grab

    Some high school guys don’t date because they like a girl. They date because other guys like her, and taking her is a flex. She’s not a person to them—she’s a trophy, a territory to be claimed, a game to be won. This is not love, nor attraction—it’s status theater, and it’s as empty as it is pathetic.

    Power Play #4: Buying Rolex for the Wrong Reasons

    Which brings me to the ultimate power flex of consumer culture: Rolex.

    I love Rolex. The Explorer II is a masterpiece. But would I buy one? No. Not even if money were no object. Because Rolex is no longer Rolex—it’s Schmolex.

    The Transmutational Phenomenon: When Prestige Gets Laundered into Meaninglessness

    Rolex suffers from what I call The Transmutational Phenomenon—a process where something once beautiful and meaningful is absorbed into the commercial bloodstream and spit back out as a status symbol for the masses.

    Rolex, originally a marvel of craftsmanship, is now the go-to wrist flex for people who don’t actually care about watches. It has been worn by too many hedge-fund bros, crypto grifters, and status-hungry clout chasers who want the shiny aura of power but lack the appreciation for the artistry. After decades in the cosmic wash cycle of commercial culture, Rolex emerges from the machine unrecognizable to its former self. It’s no longer Rolex. It’s Schmolex.

    How Commercial Culture Murders Meaning

    This transmutational process happens all the time. Take music.

    I once loved Pink Floyd’s Dark Side of the Moon. Then, in my teenage years, Circuit City, a now-defunct stereo store chain in the Bay Area, blasted a snippet of it in every single radio and TV ad. Slowly, insidiously, the song transformed. It was no longer “Dark Side of the Moon.” It was “Flark Flide of the Gloom.” The song I once revered no longer existed.

    This is what happened to Rolex. Maybe it’s not the brand’s fault, but the fact remains: Rolex isn’t Rolex anymore. It’s Schmolex.

    The Lesson? Power is an Empty Currency

    Whether it’s making people wait, bossing around waiters, dating for status, or flexing a Rolex for the Instagram likes, none of it leads to actual happiness.

    Because power isn’t joy, and status isn’t meaning. If you need an overpriced watch, an expensive steak, or a fragile ego-boost to feel powerful, you’re not powerful at all.