Tag: education

  • The Future of Writing in the Age of A.I.: A College Essay Prompt

    The Future of Writing in the Age of A.I.: A College Essay Prompt

    INTRODUCTION & CONTEXT
    In the not-so-distant past, writing was a slow, solitary act—a process that demanded time, introspection, and labor. But with the rise of generative AI tools like ChatGPT, Sudowrite, and GrammarlyGO, composition now has a button. Language can be mass-produced at scale, tuned to sound pleasant, neutral, polite—and eerily interchangeable. What once felt personal and arduous is now instantaneous and oddly soulless.

    In “The Great Language Flattening,” Victoria Turk argues that A.I. is training us to speak and write in “saccharine, sterile, synthetic” prose. She warns that our desire to optimize communication has come at the expense of voice, friction, and even individuality. Similarly, Cal Newport’s “What Kind of Writer is ChatGPT?” insists that while A.I. tools may mimic surface-level structure, they lack the “struggle” that gives rise to genuine insight. Their words float, untethered by thought, context, or consequences.

    But are these critiques overblown? In “ChatGPT Doesn’t Have to Ruin College,” Tyler Austin Harper suggests that the real danger isn’t A.I.—it’s a pedagogical failure. Writing assignments that can be done by A.I. were never meaningful to begin with. Harper argues that educators should double down on originality, reflection, and assignments that resist automation. Meanwhile, in “Will the Humanities Survive Artificial Intelligence?,” the author explores the institutional panic: as machine-generated writing becomes the norm, will critical thinking and close reading—the bedrock of the humanities—be considered obsolete?

    Adding complexity to this discussion, Lila Shroff’s “The Gen Z Lifestyle Subsidy” examines how young people increasingly outsource tasks once seen as rites of passage—cooking, cleaning, dating, even thinking. Is using A.I. to write your essay any different from using DoorDash to eat, Bumble to flirt, or TikTok to learn? And in “Why Even Try If You Have A.I.?,” Joshua Rothman diagnoses a deeper ennui: if machines can do everything better, faster, and cheaper—why struggle at all? What, if anything, is the value of effort in an automated world?

    This prompt asks you to grapple with a provocative and unavoidable question: What is the future of human writing in an age when machines can write for us?


    ASSIGNMENT INSTRUCTIONS

    Write a 1,700 word argumentative essay that answers the following question:

    Should the rise of generative A.I. mark the end of traditional writing instruction—or should it inspire us to reinvent writing as a deeply human, irreplaceable act?

    You must take a clear position on this question and argue it persuasively using at least four of the assigned readings. You are also encouraged to draw on personal experience, classroom observations, or examples from digital culture, but your essay must engage with the ideas and arguments presented in the texts.


    STRUCTURE AND EXPECTATIONS

    Your essay should include the following sections:


    I. INTRODUCTION (Approx. 300 words)

    • Hook your reader with a compelling anecdote, statistic, or image from your own experience with A.I. (e.g., using ChatGPT to brainstorm, cheating, rewriting, etc.).
    • Briefly introduce the conversation surrounding A.I. and the act of writing. Frame the debate: Is writing becoming obsolete? Or is it being reborn?
    • End with a sharply focused thesis that takes a clear, defensible position on the prompt.

    Sample thesis:

    While A.I. can generate fluent prose, it cannot replicate the messiness, insight, and moral weight of human writing—therefore, the role of writing instruction should not be reduced, but radically reinvented to prioritize voice, thought, and originality.


    II. BACKGROUND AND DEFINITIONAL FRAMING (Approx. 250

    • Define key terms like “generative A.I.,” “writing instruction,” and “voice.” Be precise.
    • Briefly explain how generative A.I. systems (like ChatGPT) work and how they are currently being used in educational and workplace settings.
    • Set up the stakes: Why does this conversation matter? What do we lose (or gain) if writing becomes largely machine-generated?

    III. ARGUMENT #1 – A.I. Is Flattening Language (Approx. 300 words)

    • Engage deeply with “The Great Language Flattening” by Victoria Turk.
    • Analyze how A.I.-generated language may lead to a homogenization of voice, tone, and personality.
    • Provide examples—either from your own experiments with A.I. or from the essay—that illustrate this flattening.
    • Connect to Newport’s argument: If writing becomes too “safe,” does it also become meaningless?

    IV. ARGUMENT #2 – The Need for Reinvention, Not Abandonment (Approx. 300 words)

    • Use Harper’s “ChatGPT Doesn’t Have to Ruin College” and the humanities-focused essay to argue that A.I. doesn’t spell the death of writing—it exposes the weakness of uninspired assignments.
    • Defend the idea that writing pedagogy should evolve by embracing personal narratives, critical analysis, and rhetorical complexity—tasks that A.I. can’t perform well (yet).
    • Address the counterpoint that some students prefer to use A.I. out of necessity, not laziness (e.g., time constraints, language barriers).

    V. ARGUMENT #3 – A Culture of Outsourcing (Approx. 300 words)

    • Bring in Lila Shroff’s “The Gen Z Lifestyle Subsidy” to examine the cultural shift toward convenience, automation, and outsourcing.
    • Ask the difficult question: If we already outsource our food, our shopping, our dates, and even our emotions (via TikTok), isn’t outsourcing our writing the logical next step?
    • Argue whether this mindset is sustainable—or whether it erodes something essential to human development and self-expression.

    VI. ARGUMENT #4 – Why Write at All? (Approx. 300  words)

    • Engage with Joshua Rothman’s existential meditation on motivation in “Why Even Try If You Have A.I.?”
    • Discuss the psychological toll of competing with A.I.—and whether effort still has value in an age of frictionless automation.
    • Make the case for writing as not just a skill, but a process of becoming: intellectual, emotional, and ethical maturation.

    VII. COUNTERARGUMENT AND REBUTTAL (Approx. 250  words)

    • Consider the argument that A.I. tools democratize writing by making it easier for non-native speakers, neurodiverse students, and time-strapped workers.
    • Acknowledge the appeal and utility of A.I. assistance.
    • Then rebut: Can ease and access coexist with depth and authenticity? Where is the line between tool and crutch? What happens when we no longer need to wrestle with words?

    VIII. CONCLUSION (Approx. 200 words)

    • Revisit your thesis in a way that reflects the journey of your argument.
    • Reflect on your own evolving relationship with writing and A.I.
    • Offer a call to action for educators, institutions, or individuals: What kind of writers—and thinkers—do we want to become in the A.I. age?

    REQUIREMENTS CHECKLIST

    • Word Count: 1,700 words
    • Minimum of four cited sources from the six assigned
    • Direct quotes and/or paraphrases with MLA-style in-text citations
    • Works Cited page using MLA format
    • Clear argumentative thesis
    • At least one counterargument with a rebuttal
    • Original title that reflects your position

    ESSAY EVALUATION RUBRIC (Simplified)

    CRITERIADESCRIPTION
    Thesis & ArgumentStrong, debatable thesis; clear stance maintained throughout
    Use of SourcesEffective integration of at least four assigned texts; accurate and meaningful engagement with the ideas presented
    Organization & FlowLogical structure; strong transitions; each paragraph develops a single, coherent idea
    Voice & StyleClear, vivid prose with a balance of analytical and personal voice
    Depth of ThoughtInsightful analysis; complex thinking; engagement with nuance and counterpoints
    Mechanics & MLA FormattingCorrect grammar, punctuation, and MLA citations; properly formatted Works Cited page
    Word CountMeets or exceeds minimum word requirement

    MLA Citations (Works Cited Format):

    Turk, Victoria. “The Great Language Flattening.” Wired, Condé Nast, 21 Apr. 2023, www.wired.com/story/the-great-language-flattening/.

    Harper, Tyler Austin. “ChatGPT Doesn’t Have to Ruin College.” The Atlantic, Atlantic Media Company, 27 Jan. 2023, www.theatlantic.com/technology/archive/2023/01/chatgpt-college-students-ai-writing/672879/.

    Shroff, Lila. “The Gen Z Lifestyle Subsidy.” The Cut, New York Media, 25 Oct. 2023, www.thecut.com/article/gen-z-lifestyle-subsidy-tiktok.html.

    Burnett, D. Graham. “Will the Humanities Survive Artificial Intelligence?” The New York Review of Books, 8 Feb. 2024, www.nybooks.com/articles/2024/02/08/will-the-humanities-survive-artificial-intelligence-burnett/.

    Newport, Cal. “What Kind of Writer Is ChatGPT?” The New Yorker, Condé Nast, 16 Jan. 2023, www.newyorker.com/news/essay/what-kind-of-writer-is-chatgpt.

    Rothman, Joshua. “Why Even Try If You Have A.I.?” The New Yorker, Condé Nast, 10 July 2023, www.newyorker.com/magazine/2023/07/10/why-even-try-if-you-have-ai.


    OPTIONAL DISCUSSION STARTERS FOR CLASSROOM USE

    To help students brainstorm and debate, consider using the following prompts in small groups or class discussions:

    1. Is it “cheating” to use A.I. if the result is better than what you could write on your own?
    2. Have you ever used A.I. to help write something? Were you satisfied—or unsettled?
    3. If everyone uses A.I. to write, will “good writing” become meaningless?
    4. Should English professors teach students how to use A.I. ethically, or ban it outright?
    5. What makes writing feel human?
  • How to Pretend You’re Still Alive at Week Eleven

    How to Pretend You’re Still Alive at Week Eleven

    After ninety minutes of hammering out lesson plans in my academic cave—also known as my college office—I realized my legs had entered that special purgatory between rigor mortis and a blood clot. So I stood up, performed a stretch that felt like a rusty marionette being yanked upright, and took a walk down the hallway.

    Out in our little shared faculty suite, I found my colleague from Foreign Languages hunched behind a desk like a war-weary translator decoding enemy communiqués. She looked up briefly from a pile of student papers, and when I asked how she was holding up, she gave the most honest answer academia ever produces: “Exhausted.” It was 2 p.m., and she still had a five-hour sentence left on her campus shift. I nodded grimly. The semester was two-thirds over, the point in the academic calendar when everything begins to sag—mood, posture, faith in humanity.

    “I get it,” I told her. “The late-semester ennui is baked into the profession.” I’ve been battling it for decades. It seeps into your bones and makes your students shuffle into class like underfed extras from a Civil War hospital drama—late, listless, and visibly haunted by their own poor decisions. Their faces are a collage of sleep deprivation, existential dread, and the dawning realization that the syllabus waits for no one.

    This is when you have to throw them a curveball. You can’t coast on grammar worksheets and MLA citation reviews. The status quo is the problem. I tell them to try yoga, breathing exercises, isometrics. If they’re feeling especially apocalyptic, I might even roll a zombie movie and spin it as a cautionary tale about pandemics and the erosion of civic trust. It’s a reach—but sometimes you need to swing for the fences, even if all you hit is a foul ball.

    Most of these tricks will fail. The semester will end the way all semesters do—in caffeine, chaos, and emotional triage. But at least you went down swinging. At least you reminded yourself, in that bleak final inning, that you’re not just a grading machine—you’re still alive.

  • Cork Dorks and the Road to Nowhere

    Cork Dorks and the Road to Nowhere

    In the mid-1980s, I funded my so-called college education as an English major by slinging bottles at Jackson’s Wine & Spirits in Berkeley, strategically nestled near the ritzy Claremont Hotel on Ashby Avenue. The job itself was an exercise in absurdity, not because of the work, but because of my coworkers—an ensemble of walking encyclopedias who were grossly overqualified to stock shelves and ring up Chardonnay. We’re talking PhDs in linguistics, anthropology, chemistry, physics, philosophy, and musicology—each degree worth less than a tenured spot in a clown college, yet brandished like medals in an intellectual arms race. These were people who read Flaubert in the original French and practically spat on anyone who dared pick up an English translation. The mere thought of working for a corporation or any institution that might impose a dress code or, heaven forbid, expect them to “synergize” was beneath their dignity. Selling fine wines and imported beers became their ironic playground, a place where they could cultivate a sense of elitism thicker than the crust on a neglected wheel of Brie. Their unofficial motto? “Service with a smirk.”

    These intellectual peacocks, not particularly rich or buff, took immense pride in flexing the one muscle they deemed worthy: the brain. Their idea of a power pose wasn’t a bulging bicep but a razor-sharp quip delivered with surgical precision. For them, intellectual one-upmanship was the true path, with the mind as the muscle to be sculpted. Their version of bodybuilding legend Sergio Oliva’s “Myth Pose” was a finely tuned discussion about Adorno’s critique of culture or a multi-hour debate comparing two French Beaujolais, all sprinkled with quotes from Camus. They taught me that flexing didn’t require dumbbells; it just needed the right amount of pretension and a willingness to alienate everyone around you.

    During slow hours, we gathered near the cash registers like a cabal of cynical sages, dissecting the philosophical curiosities of Nietzsche, the overwrought bombast of Wagner, and the labyrinthine despair of Kafka. The job became less of an occupation and more of a sanctuary for delusional self-importance. I found myself believing that I was somehow smarter than most, despite the glaring fact that I was working in a retail wine store with zero career prospects. But who needed money when you could live on the heady fumes of intellectual superiority? The longer I marinated in that environment, the more I realized I was becoming gloriously, irreparably unemployable.

    While shuffling between dead-end teaching gigs at various colleges—where my enthusiasm quickly flatlined—I always found solace in returning to my wine snob cocoon. There, surrounded by these proud misfits who’d traded ambition for esoteric chatter, I could pretend that debating the nuances of Hegel was more fulfilling than climbing any traditional career ladder. Truth be told, I might’ve happily stagnated in that dead-end job forever if fate hadn’t intervened in the form of an administrator at Merritt College who inexplicably liked my teaching style. He pulled me aside one day and whispered that there was a full-time gig open at some desert outpost called Bakersfield. He and his colleagues were prepared to write me “sterling letters of recommendation” to ensure I got the job.

    “What’s Bakersfield like?” I asked, a vague unease bubbling up as memories of my family stopping there to gas up our station wagon drifted into my mind like a bad smell.

    “Don’t worry about that,” he replied, his tone thick with the kind of unearned confidence that only comes from never having to live in a place like Bakersfield. “Just move your butt down there and take things as they come.”

    And so, in the span of a few short months, I traded intellectual elitism for a one-way ticket to the middle of nowhere, chasing a full-time paycheck while my wine store days—and the delusions that came with them—slowly receded into the rearview mirror.

  • Against the Grain: My College Students’ Quiet Rebellion Against the Cult of the Self

    Against the Grain: My College Students’ Quiet Rebellion Against the Cult of the Self

    My college students, nineteen on average, stand on the jagged edge of adulthood, peering into a world that looks less like a roadmap and more like a shattered windshield. Right now, we’re writing essays about the way social media—and the exhausting performance of self-curation—has sabotaged authenticity and hijacked the very idea of a real, breathing identity.

    Here’s the surprising part: they already know it.

    Unlike the last crop of dopamine junkies willing to sell their souls for a handful of TikTok likes, these students have developed a healthy, almost contemptuous disdain for “influencers”—those human billboards who spend their days manicuring their online selves like desperate bonsai trees, hoping to monetize the illusion of a perfect lifestyle. My students don’t want to be “brands.” They don’t want to hawk collagen supplements to strangers or play the carnival game of parasocial friendships with people they’ll never meet.

    No, they’re too busy wrestling with reality.

    They’re trying to adapt to a fast-changing, frequently chaotic world where entire industries collapse overnight and finding a career feels like rummaging through a haystack with oven mitts on. They are focused—ruthlessly so—on their careers, their families, and the relationships that breathe life into their days. There’s no time for performative outrage on Twitter. There’s no energy left for airbrushed TikTok dances in rented Airbnbs masquerading as real homes.

    What’s even more heartening?
    They are learning. They’re not Luddites fleeing technology; they’re studying how to use it. They’re exploring tools like ChatGPT without fear or delusion. They’re discussing things like Ozempic, not as magic bullets, but as case studies in how rapidly tech and biotech can transform human lives—for better or for worse.

    Underneath all this practicality hums a deeper current: a hunger for something more than survival. They know life isn’t just paying the bills and uploading sanitized highlight reels. It’s also about spiritual nourishment—found in beauty, art, connection, and the sacred rituals that make the unbearable parts of existence worth slogging through.

    They understand, in a way that seems almost instinctual, that social media platforms—those carnival mirrors of human desire—don’t offer that kind of connection. They see the platforms for what they are: hellscapes of manufactured anxiety, chronic FOMO, and curated loneliness, where everyone smiles and no one feels seen.

    In their quiet rejection of all this, my students aren’t just adapting.
    They’re rebelling—wisely, stubbornly, and maybe, just maybe, showing the rest of us the way back to something real.

  • Digital Narcissus: How Social Media Is Hollowing Out the Mind and Endangering Democracy: A College Essay Prompt

    Digital Narcissus: How Social Media Is Hollowing Out the Mind and Endangering Democracy: A College Essay Prompt

    Essay Prompt: In Jonathan Haidt’s essay “Why the Past 10 Years Have Made America Uniquely Stupid,” he argues that social media has eroded the psychological foundations of democracy by fostering tribalism, outrage, and intellectual shallowness. Sherry Turkle’s TED Talk “Alone, together?” offers a related diagnosis: that our reliance on devices has replaced meaningful connection with curated performances and hollow validation. The Black Mirror episodes “Nosedive,” “Fifteen Million Merits,” and “Smithereens” dramatize these arguments by depicting dystopian futures in which people are addicted to digital approval, trapped in echo chambers, and rendered incapable of genuine autonomy or critical thought.

    In a well-structured argumentative essay, respond to the following claim:

    Social media is a malignant force that has caused a cultural dumbing-down, infantilization, self-fragmentation, and dopamine addiction. It has shortened attention spans, eroded critical thinking, and undermined the civic maturity necessary to sustain a free democracy.

    Your essay should:

    • Take a clear and defensible stance on the claim.
    • Analyze how each text (Haidt’s essay, Turkle’s talk, and the three Black Mirror episodes) supports or complicates the claim.
    • Consider counterarguments (e.g., potential benefits of digital platforms or examples of responsible online engagement).
    • Use specific examples and quotes from each source.
    • Explore how the cultural symptoms portrayed in these texts might reflect or distort our own digital behaviors.

    9-Paragraph Essay Outline

    I. Introduction

    • Hook: A vivid image or anecdote that illustrates digital dysfunction in everyday life.
    • Context: Introduce the central concern shared by Haidt, Turkle, and Black Mirror: social media’s corrosive influence on cognition and civic life.
    • Thesis: While social media was once hailed as a democratizing force, Haidt, Turkle, and Black Mirror reveal it as a malignant system that fragments identity, fuels addiction, and erodes the intellectual maturity required to sustain democratic culture.

    II. Haidt’s Argument: The Breakdown of Collective Intelligence

    • Summarize Haidt’s diagnosis of how social media rewards tribalism and outrage.
    • Analyze his claim that platforms like Twitter and Facebook are incompatible with democratic deliberation.

    III. Turkle’s Argument: From Connection to Isolation

    • Explain Turkle’s concept of being “alone together.”
    • Analyze her argument that technology has infantilized us emotionally and eroded our tolerance for authentic conversation.

    IV. “Nosedive”: Performing Ourselves to Death

    • Discuss how the episode satirizes a world of curated identity and dopamine-driven status games.
    • Connect to Haidt’s and Turkle’s points about fragile selfhood and emotional dependence on validation.

    V. “Fifteen Million Merits”: Entertainment Overload and Intellectual Starvation

    • Explore how the episode portrays a society addicted to entertainment, spectacle, and passive consumption.
    • Link to Haidt’s fear of attention scarcity and Turkle’s concern about emotional shallowness.

    VI. “Smithereens”: Addiction, Control, and the Collapse of Autonomy

    • Analyze the protagonist’s breakdown as a metaphor for dopamine dependency and loss of agency.
    • Connect to real-world attention economy and surveillance capitalism.

    VII. Counterargument: Can Social Media Be Used Responsibly?

    • Acknowledge arguments that social media can empower marginalized voices or promote awareness.
    • Respond by showing how the structural incentives of the platforms still reward impulsivity over depth.

    VIII. Synthesis and Broader Implications

    • Tie together all five texts.
    • Argue that the symptoms depicted are not exaggerated fiction but recognizable in our own habits.
    • Reflect on what kind of reform or resistance is needed.

    IX. Conclusion

    • Reaffirm the thesis.
    • Offer a final insight: perhaps the most urgent democratic act today is to reclaim our attention, agency, and intellectual dignity from the machines designed to erode them.

  • Teaching Writing in the Age of the Machine: Why I Grade the Voice, Not the Tool

    Teaching Writing in the Age of the Machine: Why I Grade the Voice, Not the Tool

    I assume most of my college writing students are already using AI—whether as a brainstorming partner, a sentence-polisher, or, in some cases, a full-blown ghostwriter. I don’t waste time pretending otherwise. But I also make one thing very clear: I will never accuse anyone of plagiarism. What I will do is grade the work on its quality—and if the writing has that all-too-familiar AI aroma—smooth, generic, cliché-ridden, and devoid of voice—I’m giving it a low grade.

    Not because it was written with AI.
    Because it’s bad writing.

    What I encourage, instead, is intentional AI use—students learning how to talk to ChatGPT with precision and personality, shaping it to match their own style, rather than outsourcing their voice entirely. AI is a tool, just like Word, Windows, or PowerPoint. It’s a new common currency in the information age, and we’d be foolish not to teach students how to spend it wisely.

    A short video that supports this view—“Lovely Take on Students Cheating with ChatGPT” by TheCodeWork—compares the rise of AI in writing to the arrival of calculators in 1970s math classrooms. Calculators didn’t destroy mathematical thinking—they freed students from rote drudgery and pushed them into more conceptual terrain. Likewise, AI can make writing better—but only if students know what good writing looks like.

    The challenge for instructors now is to change the assignments, as the video suggests. Students should be analyzing AI-generated drafts, critiquing them, improving them, and understanding why some outputs succeed while others fall flat. The writing process is no longer confined to a blank Word doc—it now includes the strategic prompting of large language models and the thoughtful revision of what they produce.

    But the devil, as always, is in the details.

    How will students know what a “desired result” is unless they’ve read widely, written deeply, and built a literary compass? Prompting ChatGPT is only as useful as the student’s ability to recognize quality when they see it. That’s where we come in—as instructors, our job is to show them side-by-side examples of AI-generated writing and guide them through what makes one version stronger, sharper, more human.

    Looking forward, I suspect composition courses will move toward multimodal assignments—writing paired with video, audio, visual art, or even music. AI won’t just change the process—it will expand the format. The essay will survive, yes, but it may arrive with a podcast trailer or a hand-drawn infographic in tow.

    There’s no going back. AI has changed the game, and pretending otherwise is educational malpractice. But we’re not here to fight the future. We’re here to teach students how to shape it with a voice that’s unmistakably their own.

  • Becoming Someone Real: Literacy, Transformation, and the College Classroom in the Age of Digital Fakery: A College Essay Prompt

    Becoming Someone Real: Literacy, Transformation, and the College Classroom in the Age of Digital Fakery: A College Essay Prompt

    Below is a full setup with a focused essay prompt, a potent sample thesis, and a detailed 9-paragraph outline. The argument draws a hard line between the hollow self-curation of the digital age and the hard-won, soul-deep transformation through literacy and education, as seen in Narrative of the Life of Frederick Douglass and The Autobiography of Malcolm X.


    Essay Prompt:

    In an age when social media promises effortless self-reinvention through curated personas and algorithmic visibility, the genuine, hard-earned transformations of Frederick Douglass and Malcolm X—rooted in literacy and the pursuit of knowledge—stand as powerful counterpoints. Write an essay that analyzes how their autobiographies depict education as a vehicle for authentic self-reinvention, moral clarity, and long-term empowerment. In your essay, compare their transformations to the superficial “branding” culture of today, and argue why the college classroom remains one of the last credible spaces for real personal evolution.


    Sample Thesis Statement:

    While today’s digital culture rewards the illusion of instant self-reinvention through filtered images and empty performances, the autobiographies of Frederick Douglass and Malcolm X remind us that true transformation comes through literacy, discipline, and critical thinking. Their stories demonstrate that college—when pursued earnestly—can be a rare and radical site of self-reinvention that is empowering, morally clarifying, and enduring in a way that social media reinvention can never be.


    9-Paragraph Outline:


    I. Introduction

    • Hook: In an era obsessed with reinventing oneself through TikTok bios and LinkedIn résumés, real transformation has become a rare currency.
    • Context: The difference between performative self-reinvention (branding) and authentic self-reinvention (education).
    • Introduce Douglass and Malcolm X as icons of transformative literacy.
    • Thesis: Douglass and Malcolm X exemplify how education, not performance, produces lasting moral and personal change—making college one of the most powerful tools for true self-reinvention today.

    II. The Nature of Fake Reinvention in the Digital Age

    • Explore the Instagram/TikTok economy of identity: branding, personas, micro-celebrity culture.
    • Emphasize speed, shallowness, and lack of introspection.
    • Reinvention as escape rather than excavation: it masks who we are, rather than revealing a deeper self.

    III. Frederick Douglass: Literacy as Revolution

    • Douglass’s hunger for books after learning the alphabet.
    • Reading The Columbian Orator shapes his moral framework and awakens political consciousness.
    • His reinvention isn’t cosmetic—it is intellectual and moral, a refusal to remain enslaved in mind or body.

    IV. Malcolm X: Prison and the Page

    • Describe Malcolm’s transformation in prison: copying the dictionary, devouring books, reshaping his worldview.
    • Literacy as a form of liberation: he begins to see systemic oppression and his place within it.
    • This is not rebranding—it is rebirth.

    V. The Moral Weight of Their Reinventions

    • Both men become truth-tellers and justice-seekers, not influencers or entrepreneurs.
    • Their new selves come with responsibility and sacrifice, not followers or monetization.
    • Their transformations lead to social change, not clicks.

    VI. The College Classroom as a Modern Parallel

    • When it works, the college classroom can replicate this kind of rebirth: reading, writing, critical dialogue, moral challenge.
    • Students unlearn propaganda, challenge assumptions, and write their way into adulthood.
    • Education becomes a confrontation with self, not a presentation of self.

    VII. Counterargument: Isn’t College Itself a Branding Game Now?

    • Acknowledge the growing trend of college as a résumé-builder, a branding ritual.
    • Rebuttal: These pressures exist, but they don’t nullify the potential. Professors, books, and real intellectual work still offer space for transformation—if students are willing to engage.

    VIII. Why Authentic Reinvention Matters Now

    • The stakes are higher than ever: misinformation, polarization, and performative wokeness are rampant.
    • We don’t need more self-marketers; we need people who’ve undergone intellectual and moral development.
    • Douglass and Malcolm X remind us that the self is not something you launch—it’s something you build.

    IX. Conclusion

    • Reiterate the contrast: shallow, cosmetic reinvention vs. meaningful transformation through literacy and education.
    • Douglass and Malcolm X stand as enduring proof that education changes lives in ways that last.
    • Final thought: In an age of digital fakery, the classroom remains one of the last sacred spaces for becoming someone real.
  • What Am I Even Teaching Anymore? Enduring Understandings, Fleeting Trends, and the Ever-Shifting Ground of Freshman Composition

    What Am I Even Teaching Anymore? Enduring Understandings, Fleeting Trends, and the Ever-Shifting Ground of Freshman Composition

    After four decades of teaching college writing, you’d think I’d have my units and essay prompts locked in, shrink-wrapped, and ready to microwave. Not quite. The world moves fast. Prompts that feel brilliant on Tuesday can feel dated by Friday. TikTok didn’t exist when I started teaching. Neither did smartphones, influencers, or GLP-1 agonists. So instead of clinging to yesterday’s prompts like a hoarder clutching expired coupons, I chase the deeper prize: Enduring Understandings—those sticky, soul-level questions that live beyond the classroom and follow students into the messiness of real life. (Hat tip to Grant Wiggins and Jay McTighe, who gave this idea a name and a purpose.)

    This fall, my freshman comp class includes the college football team, which means our opening unit now tackles (yes, pun intended) the sport that defines American spectacle and denial. But this isn’t your uncle’s barstool rant about “kids these days.” We’ll use football as a lens to examine risk, consent, identity, and systemic power—big stuff disguised in helmets and shoulder pads.

    Whether my students wear cleats or Converse, I want them grappling with questions that matter: Why do we chase short-term glory when the long-term cost might be our body, our brain, or our soul? What do we sacrifice on the altar of performance—on the field, online, or in life?

    Here’s how the year breaks down:


    Freshman Composition and Critical Thinking

    Freshman Composition Class

    Unit 1: Gladiators in Pads: Risk, Consent, and the Business of Football
    Is football a sacred rite of passage or a meat grinder in cleats? Students will write about acceptable risk, consent, glory, money, and whether football is a path to opportunity—or exploitation wrapped in pageantry.

    Unit 2: Heroism and Resistance to the Sunken Place
    From Frederick Douglass to Malcolm X, from Get Out to Black Panther, students will explore how marginalized figures resist dehumanization and transform themselves. We’ll examine what it means to climb out of the “Sunken Place”—and why it matters.

    Unit 3: The Loneliness of the Digitally Depressed
    With help from Black Mirror (“Nosedive” and “Fifteen Million Merits”), students will explore the connection between online performance and psychological breakdown. Are we curating ourselves into oblivion?


    Critical Thinking Class

    Unit 1: Willpower Is Not a Weight-Loss Strategy
    Ozempic is here, and the willpower gospel is wobbling. Students will unpack the moral panic surrounding weight-loss drugs and debate what happens when biotech and body image collide.

    Unit 2: The Mirage of Self-Reinvention
    From Fitzgerald’s doomed dreamers to Black Mirror’s algorithmic puppets, we’ll examine how the myth of personal reinvention can go horribly wrong—and why losing control of your narrative is the ultimate modern horror.

    Unit 3: Culinary Code-Switching or Cultural Betrayal?
    Food as survival, as art, as compromise. We’ll trace the tangled line between adaptation and erasure in the Americanization of Chinese and Mexican cuisines. When is fusion a celebration—and when is it a sellout?


    Teaching writing in this century means teaching students how to think clearly while the world gaslights them with dopamine and distraction. These units won’t solve that problem, but they’ll make sure we’re asking the right questions while we’re still allowed to.

  • Comparing Heroism and Resistance in the Movies Malcolm X and Black Panther: 3 Essay Prompts

    Comparing Heroism and Resistance in the Movies Malcolm X and Black Panther: 3 Essay Prompts

    Here are three argumentative essay prompts designed for a 9-paragraph essay that compares themes in Malcolm X (1992) and Black Panther (2018). Each prompt invites students to explore how the two films depict Black identity, resistance, and leadership while allowing room for critical thinking, comparison, and rebuttal:


    Prompt 1: Heroism and Resistance

    Essay Prompt:
    Both Malcolm X and Black Panther present Black protagonists who wrestle with systems of oppression and redefine what it means to be a hero. Write an argumentative essay comparing how Malcolm X and T’Challa evolve in their views on resistance and justice. Which film presents a more compelling vision of heroism in the face of racial oppression?

    Guiding Themes:

    • Radical vs. diplomatic resistance
    • Personal transformation as political awakening
    • The burden and responsibility of leadership
    • Sacrifice and moral complexity in defining heroism

    Prompt 2: Black Identity and Global Responsibility

    Essay Prompt:
    Malcolm X and Black Panther both challenge their audiences to rethink what it means to be Black in a global context. Using these two films, write an essay arguing whether the personal journey of Malcolm X or the political journey of Wakanda offers a more powerful vision for modern Black identity.

    Guiding Themes:

    • Pan-Africanism and global Black solidarity
    • The role of isolation vs. engagement with the world
    • Cultural pride, history, and reimagined futures
    • The tension between tradition and evolution

    Prompt 3: Rage, Revolution, and the Ethics of Power

    Essay Prompt:
    Both Malcolm X and Erik Killmonger are driven by rage born from historical injustice. Yet while one channels that rage into spiritual and political leadership, the other weaponizes it. Write an argumentative essay comparing how each film uses these characters to explore the ethics of power, revenge, and revolution.

    Guiding Themes:

    • Righteous anger vs. destructive rage
    • Violence as a political tool
    • Redemption, change, and moral ambiguity
    • Legacies of trauma and systemic injustice
  • Writing in the Time of Deepfakes: One Professor’s Attempt to Stay Human

    Writing in the Time of Deepfakes: One Professor’s Attempt to Stay Human

    My colleagues in the English Department were just as rattled as I was by the AI invasion creeping into student assignments. So, a meeting was called—one of those “brown bag” sessions, which, despite being optional, had the gravitational pull of a freeway pile-up. The crisis of the hour? AI.

    Would these generative writing tools, adopted by the masses at breakneck speed, render us as obsolete as VHS repairmen? The room was packed with jittery, over-caffeinated professors, myself included, all bracing for the educational apocalypse. One by one, they hurled doomsday scenarios into the mix, each more dire than the last, until the collective existential dread became thick enough to spread on toast.

    First up: What do you do when a foreign language student submits an essay written in their native tongue, then let’s play translator? Is it cheating? Does the term “English Department” even make sense anymore when our Los Angeles campus sounds like a United Nations general assembly? Are we teaching “English,” or are we, more accurately, teaching “the writing process” to people of many languages with AI now tagging along as a co-author?

    Next came the AI Tsunami, a term we all seemed to embrace with a mix of dread and resignation. What do we do when we’ve reached the point that 90% of the essays we receive are peppered with AI speak so robotic it sounds like Siri decided to write a term paper? We were all skeptical about AI detectors—about as reliable as a fortune teller reading tea leaves. I shared my go-to strategy: Instead of accusing a student of cheating (because who has time for that drama?), I simply leave a comment, dripping with professional distaste: “Your essay reeks of AI-generated nonsense. I’m giving it a D because I cannot, in good conscience, grade this higher. If you’d like to rewrite it with actual human effort, be my guest.” The room nodded in approval.

    But here’s the thing: The real existential crisis hit when we realized that the hardworking, honest students are busting their butts for B’s, while the tech-savvy slackers are gaming the system, walking away with A’s by running their bland prose through the AI carwash. The room buzzed with a strange mixture of outrage and surrender—because let’s be honest, at least the grammar and spelling errors are nearly extinct.

    As I walked out of that meeting, I had a new writing prompt simmering in my head for my students: “Write an argumentative essay exploring how AI platforms like ChatGPT will reshape education. Project how these technologies might be used in the future and consider the ethical lines that AI use blurs. Should we embrace AI as a tool, or do we need hard rules to curb its misuse? Address academic integrity, critical thinking, and whether AI widens or narrows the education gap.”

    When I got home that day, gripped by a rare and fleeting bout of efficiency, I crammed my car with a mountain of e-waste—prehistoric laptops, arthritic tablets, and cell phones so ancient they might as well have been carved from stone. Off to the City of Torrance E-Waste Drive I went, joining a procession of guilty consumers exorcising their technological demons, all of us making way for the next wave of AI-powered miracles. The line stretched endlessly, a funeral procession for our obsolescent gadgets, each of us unwitting foot soldiers in the ever-accelerating war of planned obsolescence.

    As I inched forward, I tuned into a podcast—Mark Cuban sparring with Bill Maher. Cuban, ever the capitalist prophet, was adamant: AI would never be regulated. It was America’s golden goose, the secret weapon for maintaining global dominance. And here I was, stuck in a serpentine line of believers, each of us dumping yesterday’s tech sins into a giant industrial dumpster, fueling the next cycle of the great AI arms race.

    I entertained the thought of tearing open my shirt to reveal a Captain America emblem, fully embracing the absurdity of it all. This wasn’t just teaching anymore—it was an uprising. If I was going to lead it, I’d need to be Moses descending from Mount Sinai, armed not with stone tablets but with AI Laws. Without them, I’d be no better than a fish flopping helplessly on the banks of a drying river. To enter this new era unprepared wasn’t just foolish—it was professional malpractice. My survival depended on understanding this beast before it devoured my profession.

    That’s when the writing demon slithered in, ever the opportunist.

    “These AI laws could be a book. Put you on the map, bro.”

    I rolled my eyes. “A book? Please. Ten thousand words isn’t a book. It’s a pamphlet.”

    “Loser,” the demon sneered.

    But I was older now, wiser. I had followed this demon down enough literary dead ends to know better. The premise was too flimsy. I wasn’t here to write another book—I was here to write a warning against writing books, especially in the AI age, where the pitfalls were deeper, crueler, and exponentially dumber.

    “I still won,” the demon cackled. “Because you’re writing a book about not writing a book. Which means… you’re writing a book.”

    I smirked. “It’s not a book. It’s The Confessions of a Recovering Writing Addict. So pack your bags and get the hell out.”

    ***

    My colleague on the technology and education committee asked me to give a presentation for FLEX day at the start of the Spring 2025 semester. Not because I was some revered elder statesman whose wisdom was indispensable in these chaotic times. No, the real reason was far less flattering: As an incurable Manuscriptus Rex, I had been flooding her inbox with my mini manifestos on teaching writing in the Age of AI, and saddling me with this Herculean task was her way of keeping me too busy to send any more. A strategic masterstroke, really.

    Knowing my audience would be my colleagues—seasoned professors, not wide-eyed students—cranked the pressure to unbearable levels. Teaching students is one thing. Professors? A whole different beast. They know every rhetorical trick in the book, can sniff out schtick from across campus, and have a near-religious disdain for self-evident pontification. If I was going to stand in front of them and talk about teaching writing in the AI Age, I had better bring something substantial—something useful—because the one thing worse than a bad presentation is a room full of academics who know it’s bad and won’t bother hiding their contempt.

    To make matters worse, this was FLEX day—the first day back from a long, blissful break. Professors don’t roll into FLEX day with enthusiasm. They arrive in one of two states: begrudging grumpiness or outright denial, as if by refusing to acknowledge the semester’s start, they could stave it off a little longer. The odds of winning over this audience were not just low; they were downright hostile.

    I felt wildly out of my depth. Who was I to deliver some grand pronouncement on “essential laws” for teaching in the AI Age when I was barely keeping my own head above water? I wasn’t some oracle of pedagogical wisdom—I was a mole burrowing blindly through the shifting academic terrain, hoping to sniff my way out of catastrophe.

    What saved me was my pride. I dove in, consumed every article, study, and think piece I could find, experimented with my own writing assignments, gathered feedback from students and colleagues, and rewrote my presentation so many times that it seeped into my subconscious. I’d wake up in the middle of the night, drool on my face, furious that I couldn’t remember the flawless elocution of my dream-state lecture.

    Google Slides became my operating table, and I was the desperate surgeon, deleting and rearranging slides with the urgency of someone trying to perform a last-minute heart transplant. To make things worse, unlike a stand-up comedian, I had no smaller venue to test my material before stepping onto what, in my fevered mind, felt like my Netflix Special: Teaching Writing in the AI Age—The Essential Guide.

    The stress was relentless. I woke up drenched in sweat, tormented by visions of failure—public humiliation so excruciating it belonged in a bad movie. But I kept going, revising, rewriting, refining.

    ***

    During the winter break as I prepared my AI presentation, I recall one surreal nightmare—a bureaucratic limbo masquerading as a college elective. The course had no purpose other than to grant students enough credits to graduate. No curriculum, no topics, no teaching—just endless hours of supervised inertia. My role? Clock in, clock out, and do absolutely nothing.

    The students were oddly cheerful, like campers at some low-budget retreat. They brought packed lunches, sprawled across desks, and killed time with card games and checkers. They socialized, laughed, and blissfully ignored the fact that this whole charade was a colossal waste of time. Meanwhile, I sat there, twitching with existential dread. The urge to teach something—anything—gnawed at my gut. But that was forbidden. I was there to babysit, not educate.

    The shame hung on me like wet clothes. I felt obsolete, like a relic from the days when education had meaning. The minutes dragged by like a DMV line, each one stretching into a slow, agonizing eternity. I wondered if this Kafkaesque hell was a punishment for still believing that teaching is more than glorified daycare.

    This dream echoes a fear many writing instructors share: irrelevance. Daniel Herman explores this anxiety in his essay, “The End of High-School English.” He laments how students have always found shortcuts to learning—CliffsNotes, YouTube summaries—but still had to confront the terror of a blank page. Now, with AI tools like ChatGPT, that gatekeeping moment is gone. Writing is no longer a “metric for intelligence” or a teachable skill, Herman claims.

    I agree to an extent. Yes, AI can generate competent writing faster than a student pulling an all-nighter. But let’s not pretend this is new. Even in pre-ChatGPT days, students outsourced essays to parents, tutors, and paid services. We were always grappling with academic honesty. What’s different now is the scale of disruption.

    Herman’s deeper question—just how necessary are writing instructors in the age of AI—is far more troubling. Can ChatGPT really replace us? Maybe it can teach grammar and structure well enough for mundane tasks. But writing instructors have a higher purpose: teaching students to recognize the difference between surface-level mediocrity and powerful, persuasive writing.

    Herman himself admits that ChatGPT produces essays that are “adequate” but superficial. Sure, it can churn out syntactically flawless drivel, but syntax isn’t everything. Writing that leaves a lasting impression—“Higher Writing”—is built on sharp thought, strong argumentation, and a dynamic authorial voice. Think Baldwin, Didion, or Nabokov. That’s the standard. I’d argue it’s our job to steer students away from lifeless, task-oriented prose and toward writing that resonates.

    Herman’s pessimism about students’ indifference to rhetorical nuance and literary flair is half-baked at best. Sure, dive too deep into the murky waters of Shakespearean arcana or Melville’s endless tangents, and you’ll bore them stiff—faster than an unpaid intern at a three-hour faculty meeting. But let’s get real. You didn’t go into teaching to serve as a human snooze button. You went into sales, whether you like it or not. And this brings us to the first principle of teaching in the AI Age: The Sales Principle. And what are you selling? Persona, ideas, and the antidote to chaos.

    First up: persona. It’s not just about writing—it’s about becoming. How do you craft an identity, project it with swagger, and use it to navigate life’s messiness? When students read Oscar Wilde, Frederick Douglass, or Octavia Butler, they don’t just see words on a page—they see mastery. A fully-realized persona commands attention with wit, irony, and rhetorical flair. Wilde nailed it when he said, “The first task in life is to assume a pose.” He wasn’t joking. That pose—your persona—grows stronger through mastery of language and argumentation. Once students catch a glimpse of that, they want it. They crave the power to command a room, not just survive it. And let’s be clear—ChatGPT isn’t in the persona business. That’s your turf.

    Next: ideas. You became a teacher because you believe in the transformative power of ideas. Great ideas don’t just fill word counts; they ignite brains and reshape worldviews. Over the years, students have thanked me for introducing them to concepts that stuck with them like intellectual tattoos. Take Bread and Circus—the idea that a tiny elite has always controlled the masses through cheap food and mindless entertainment. Students eat that up (pun intended). Or nihilism—the grim doctrine that nothing matters and we’re all here just killing time before we die. They’ll argue over that for hours. And Rousseau’s “noble savage” versus the myth of human hubris? They’ll debate whether we’re pure souls corrupted by society or doomed from birth by faulty wiring like it’s the Super Bowl of philosophy.

    ChatGPT doesn’t sell ideas. It regurgitates language like a well-trained parrot, but without the fire of intellectual curiosity. You, on the other hand, are in the idea business. If you’re not selling your students on the thrill of big ideas, you’re failing at your job.

    Finally: chaos. Most people live in a swirling mess of dysfunction and anxiety. You sell your students the tools to push back: discipline, routine, and what Cal Newport calls “deep work.” Writers like Newport, Oliver Burkeman, Phil Stutz, and Angela Duckworth offer blueprints for repelling chaos and replacing it with order. ChatGPT can’t teach students to prioritize, strategize, or persevere. That’s your domain.

    So keep honing your pitch. You’re selling something AI can’t: a powerful persona, the transformative power of ideas, and the tools to carve order from the chaos. ChatGPT can crunch words all it wants, but when it comes to shaping human beings, it’s just another cog. You? You’re the architect.

    Thinking about my sales pitch, I realize I  should be grateful—forty years of teaching college writing is no small privilege. After all, the very pillars that make the job meaningful—cultivating a strong persona, wrestling with enduring ideas, and imposing structure on chaos—are the same things I revere in great novels. The irony, of course, is that while I can teach these elements with ease, I’ve proven, time and again, to be utterly incapable of executing them in a novel of my own.

    Take persona: Nabokov’s Lolita is a master class in voice, its narrator so hypnotically deranged that we can’t look away. Enduring ideas? The Brothers Karamazov crams more existential dilemmas into its pages than both the Encyclopedia Britannica and Wikipedia combined. And the highest function of the novel—to wrestle chaos into coherence? All great fiction does this. A well-shaped novel tames the disarray of human experience, elevating it into something that feels sacred, untouchable.

    I should be grateful that I’ve spent four decades dissecting these elements in the classroom. But the writing demon lurking inside me has other plans. It insists that no real fulfillment is possible unless I bottle these features into a novel of my own. I push back. I tell the demon that some of history’s greatest minds didn’t waste their time with novels—Pascal confined his genius to aphorisms, Dante to poetry, Sophocles to tragic plays. Why, then, am I so obsessed with writing a novel? Perhaps because it is such a human offering, something that defies the deepfakes that inundate us.