Tag: family

  • The Brady Bunch Delusion: A FOMO-Fueled Fever Dream from Mount Shasta

    The Brady Bunch Delusion: A FOMO-Fueled Fever Dream from Mount Shasta

    In the blistering summer of 1971, when I was nine years old and fully convinced that the universe owed me something dazzling—preferably in Technicolor—my family and four others staked out a patch of wilderness on Mount Shasta. For two solid weeks, we rough-camped our way through a supposedly idyllic escape: fishing, water-skiing, dodging hornets, and marinating under the sun to a soundtrack of The Doors, Paul McCartney, Carole King, and Three Dog Night blasting from a battery-powered boom box the size of a microwave. It should have been paradise. It had all the ingredients. But for me, something essential was missing—specifically, a split-level ranch house with shag carpeting and Alice the maid humming in the kitchen.

    One morning, while the other families performed their pioneer cosplay—flipping pancakes and waxing poetic about fish guts—I was still swaddled in my sleeping bag, experiencing what I can only describe as a divine transmission. In my dream, I had been plucked from obscurity and absorbed into The Brady Bunch. Not as a guest star. As family. It all unfolded on a sun-drenched San Francisco street corner, beside a cable car gleaming like a chariot of middle-class destiny. Mike, Carol, Greg, Marcia, Peter, Jan, Bobby, and Cindy—smiling like cult recruiters in polyester—welcomed me into the fold. It was done. The adoption papers had been processed. I was now officially Brady-adjacent.

    The implications were staggering. Would I get my own room in this avocado-hued utopia? Or would I bunk with Greg and be forced to suffer his groovy condescension? Would I be featured in a Very Special Episode? Just as these critical logistics were about to be resolved, reality sucker-punched me. Mark and Tosh—my alleged friends—yanked me out of my dream state, barking something about going fishing. Fishing? I had just been inducted into America’s Most Wholesome Family, and now I was supposed to sit on a rotting log and bait a hook like some peasant?

    I sulked through the day like a dethroned sitcom prince, scowling at everything from the trees to the trout. But what could I say? That I’d just been psychically ejected from a pastel-tinted suburban heaven? That I was mourning the loss of a pretend life more emotionally satisfying than my real one? Try explaining that to your father, a military man in tube socks and Tevas, who barked, “We’re living in the wild!” with the enthusiasm of someone allergic to introspection.

    I didn’t want the wild. I wanted shag rugs and chore wheels. I wanted avocado-colored appliances and a staircase for dramatic entrances. I wanted to wake up in a house where even problems came with laugh tracks and gentle moral resolutions. But instead, I got mosquitoes, hornet attacks, and the cold reality that I was not, in fact, a Brady.

    But here’s the kicker: I wasn’t alone in this delusion. In the pre-digital 1970s, The Brady Bunch was the mother of all FOMO engines. Long before Instagram filtered our envy, Sherwood Schwartz’s sitcom utopia beamed into our wood-paneled living rooms and convinced millions of us that we’d been born into the wrong family. It wasn’t just television—it was aspirational family porn.

    And the letters poured in. Hundreds, maybe thousands, from children in broken homes offering to renounce their worldly possessions if they could just live under that sacred A-frame roof with Carol and Mike. The Bradys weren’t just a TV family—they were a mirage of emotional security, mass-produced and broadcast at 7 p.m., five nights a week. Sherwood Schwartz accidentally started a cult, and every kid in America wanted in.

    What no one knew, of course, was that the real Brady kids were unraveling offscreen. Drugs, affairs, backstabbing—your standard-issue Hollywood breakdown, now available in bell-bottoms. While we were fantasizing about solving our adolescent angst in a 30-minute morality play, the actors playing our surrogate siblings were spiraling. Turns out, the squeaky-clean family fantasy was just that: a brilliantly lit lie.

    And yet, we clung to it. Why? Because once you’ve tasted Brady-level manufactured bliss, the real world—be it Mount Shasta or your own dysfunctional dining room—feels insufficient. That’s the cruel brilliance of FOMO: it convinces you there’s a better life just out of frame. And if you don’t have it, something must be wrong with you.

    To this day, I still occasionally dream I’m floating inside that iconic title sequence, my face glowing in one of the boxes, beaming down at Bobby or Jan as if everything in the world had finally clicked. In that dream, I am forever young, forever welcome, and forever untouched by the grinding disappointments of real life. I am, for thirty glorious seconds, a Brady.

    And then I wake up. And it’s just me, my real family, and whatever wildness we’ve decided to romanticize that year.

  • The Stucco Incident: A Tale of Paranoia, Kettlebells, and Redemption

    The Stucco Incident: A Tale of Paranoia, Kettlebells, and Redemption

    My neighbor Joe, a man with a penchant for awkward introductions and cargo shorts, once foisted upon me his friend Raymond—a wiry handyman with a cigarette rasp and a toolbelt that looked like it had seen battle. Raymond had installed our front and bedroom doors with the calm authority of someone who’s spent more time with a level than with his own family. More importantly, Raymond had a black book of contractor contacts so thick it could’ve doubled as a Catholic missal: painters, plumbers, concrete guys, stucco guys, electricians—everyone short of a Vatican-approved exorcist.

    Back in 2007, we’d had our house painted and cloaked in smooth stucco, the kind of finish that whispers suburban respectability. Fast forward to last week: three days of relentless rain and suddenly the back wall looked like it had taken a punch. A large section of the stucco buckled like cheap linoleum. Raymond, unbothered by the decay of manmade things, casually recommended a guy named Jose. Said he’d fix the wall for $650.

    Six-fifty? I was expecting two grand. I nearly kissed my phone. I told Jose yes before he could change his mind, and we agreed he’d start on Wednesday morning.

    That was the plan.

    On Wednesday, I forgot. Utterly. Blissfully. Didn’t check my phone. Didn’t check the time. Just wandered into the garage around 10 a.m. for a kettlebell session, ready to punish myself with Russian swings for no real reason. That’s when I saw it: two missed calls and a text from Jose at 9 a.m. “I’m at your front door.”

    Panic set in. I called him at 10, breathless with guilt. “Jose, I’m so sorry! Where are you?”

    “I’m on the job,” he said, calmly, like I should know what that means.

    “Wait… so, you’re still coming later?”

    Silence.

    After my workout, I crept through the house, peering out the windows like a man who suspects he’s just been ghosted by a contractor. Nothing. No truck. No ladder. Just the usual backyard gloom.

    Convinced I’d blown it—that I was now on Jose’s official “flakes and time-wasters” blacklist—I called him again, borderline pleading. “I’m so sorry for not answering earlier. Please forgive me. I hope we can reschedule…”

    He paused. Then said, almost tenderly, “Jeff. I’m here. I’ve been working in the back of your house the whole time.”

    I turned and looked through the sliding glass door—and there he was, crouched like a monk, phone to ear, smoothing cement with the devotion of a man sculpting a headstone.

    “I’m hanging up,” I said. “I will greet you in person.”

    He laughed, as if to say, You absolute wreck. I ran outside and thanked him more times than was strictly necessary. He just smiled and kept working.

    And the result? Perfect. Seamless. The repaired wall matched the rest of the house so precisely it looked like time had reversed itself. I’m fairly certain Jose undercharged me out of pity.

    Later, when I told my wife about the mix-up and my brief descent into full-blown paranoia, she laughed like it wasn’t the first time. “You’re a mess,” she said. “You get so worked up, you leave reality behind.”

    She’s not wrong. But at least the stucco’s smooth.

  • Popularity Is So 2018 (and Other Truths My Teen Daughters Taught Me)

    Popularity Is So 2018 (and Other Truths My Teen Daughters Taught Me)

    When I ask my fifteen-year-old daughters if someone is popular at their high school, they look at me like I’ve just asked if the fax machine is working. “No one cares about that anymore,” they say, with the weary detachment of two Gen Z philosophers sipping iced boba through eco-friendly straws. I get the same vibe from my college students. I bring up social media stars, expecting at least a flicker of interest. Instead, I get shrugs and the damning indictment: “Being popular on social media is so 2018.”

    So there it is: popularity is dead. Not just the experience, but the entire concept. Dead, buried, and apparently embalmed in the same mausoleum as MySpace and LiveJournal.

    And honestly? Good. If a generation has finally grown numb to the cheap dopamine hits of follower counts and algorithmic clout, that’s a kind of evolutionary win. The whole business of self-branding on social media now feels as outdated as a glamor shot from 1997. Narcissism wrapped in filters is no longer aspirational—it’s cringe.

    But here’s the catch: human nature abhors a vacuum. If popularity is out, something else must rise to take its place. So I asked one of my daughters what really matters now. Her answer was disarmingly simple: “Having a small group of friends you trust and can hang out with.” No influencer deals, no follower counts, no “likes.” Just intimacy, safety, presence.

    That answer stuck with me. Maybe this is the backlash we didn’t see coming: a return to analog friendship in a digital age, a quiet rebellion against the curated fakery of online performance. Maybe they’re not disengaged—they’re detoxing.

    This reminds me of a student I had over a decade ago. Back in the heyday of car-model websites (yes, those existed), she was a minor online celebrity at sixteen—long legs, smoky eyeliner, thousands of fans. Then she got pregnant, gained weight, and her adoring public turned on her like piranhas. She told me, with the grim clarity of someone who’d seen the inside of the circus tent, “It was all fake.”

    By twenty, she was a single mother in my class—cynical, guarded, distrustful, and utterly magnetic in her quiet, unsmiling wisdom. I found her honesty refreshing. Had she come in chirping about TikTok fame and lip gloss sponsorships, I would’ve tuned her out. But her brokenness made her real, and real people are increasingly rare in this era of weaponized positivity.

    I told my current students about her last week. We agreed that she was better off post-fame. Sadder, yes—but also wiser, grounded, and free from the illusion that popularity equals value. The discussion turned to happiness, that other bloated American myth, and how it’s often peddled like a multivitamin you’re supposed to take daily.

    But maybe happiness—like popularity—is overrated. Maybe trust, wisdom, and genuine belonging are what matter. And maybe, just maybe, this generation is smart enough to know that already.

  • Punchlines and Prenups: Why Comedians Make Surprisingly Solid Spouses

    Punchlines and Prenups: Why Comedians Make Surprisingly Solid Spouses

    In her essay “What Comedians Know About Staying Married,” Olga Khazan throws us a curveball: stand-up comics, those neurotic jesters fueled by dysfunction and oversharing, somehow have enviably strong marriages. Yes, the very people whose livelihoods depend on broadcasting their most humiliating personal stories to drunken strangers in dark clubs have—brace yourself—functional, long-lasting relationships.

    This sounds like the premise of a dark joke: A comedian walks into a marriage… and it actually works out?

    Khazan rattles off an eyebrow-raising list: Bert Kreischer (who once famously performed shirtless while talking about binge-drinking with Russian mobsters), Jerry Seinfeld, Jon Stewart, Tina Fey, Conan O’Brien, Adam Sandler, Ellen DeGeneres, Stephen Colbert, Tom Papa, Jim Gaffigan, and Nate Bargatze. Not exactly a group of low-key, emotionally regulated nine-to-fivers. And yet, many of them are married to the same person they were with when they were broke, bombing open mics, and sleeping on stained futons.

    So what’s the secret sauce—besides not cheating with the club manager or moving to L.A. for “more stage time” and never calling home again?

    According to Khazan, it’s that these comics are astute students of human nature. Their job is to analyze and exaggerate the absurdities of life, especially their own. They live in a constant loop of self-examination and observational sharpness, and when that lens is turned inward—not just for laughs, but for emotional insight—it becomes a tool for longevity. In other words, they have weaponized their neuroses for good.

    By that logic, therapists, philosophers, professors, and other caffeine-dependent, overthinking professionals should also have excellent marriage stats. (Spoiler: they don’t.) So the real takeaway isn’t that comedy makes you marriage material, but that a reflective worldview and the ability to call yourself on your own crap might.

    Still, Khazan digs deeper and finds another ingredient: collaboration. These comic couples are often not just married; they’re co-creators. Podcasts, YouTube channels, touring schedules, editing sessions—they’re not just paying the bills together, they’re building something. It’s the opposite of what she calls “mutual stagnation,” that slow marital death by couch, where both parties rot in front of The Great British Bake-Off, silently aging into human-shaped throw pillows.

    I had a flashback reading that: Estes Park, Colorado, 2002. I was the best man at my friend’s wedding. As I helped the priest unload a boxy camcorder from his Volkswagen Beetle, he said, “My brother’s getting divorced. No affair, no drama. They just didn’t grow.” That phrase haunted me. They just didn’t grow. They watched TV every night until they turned into living wallpaper.

    In contrast, the comic couples Khazan describes are building together, or at least sharing war stories from the front lines of the road. They’re not roommates with mutual dental insurance—they’re comrades. And while the rest of us are debating whether to splurge on Disney+ Premium, they’re debating how far they can push a bit about their sex life without getting served divorce papers.

    Khazan points out that this delicate dance—what to say on stage about your spouse and what to leave in the vault—requires real communication. These couples talk about boundaries. They negotiate what’s sacred and what’s fair game. That kind of honesty may not always be funny, but it’s the opposite of resentment.

    And the road? Turns out, time apart isn’t marital poison. It’s oxygen. When one half of the couple is in Omaha doing five shows in three nights, they’re not growing sick of each other’s chewing or laundry pile. They’re getting some much-needed space. Absence makes the heart grow fonder—and also less likely to stab someone for breathing too loudly.

    But ultimately, the golden ticket, according to Khazan, is metacognition: the ability to think about how you’re thinking. It’s that moment where you pause mid-freakout and realize, “Oh. I’m spiraling like a lunatic. Maybe I should stop yelling about the dishwasher and step outside.”

    It reminded me of a moment in my own marriage two decades ago. My wife and I were in the thick of some knock-down-drag-out verbal joust over—well, I have no idea. Whatever it was, we were spiraling fast. But then, mid-argument, I had an out-of-body experience. I hovered above the room like a judgmental ceiling fan and watched myself—a grown man—losing his mind over who knows what. In that moment of clarity, I clutched my stomach, declared I had “intestinal distress,” and locked myself in the bathroom for 45 minutes. Crisis averted. Marriage preserved. Thank you, metacognition.

    So maybe that’s the real lesson. You don’t need to be a comedian to make your marriage work. But it helps to be someone who’s spent a lifetime poking around in the attic of your psyche, who can recognize your own absurdity in real time, and who knows when to quit the bit and retreat to the bathroom before you say something irreversible.

    Marriage isn’t a punchline. But if you’re lucky, it’s a running joke you both keep writing together.

  • Geekee and the Alligator: A Tragedy in Silk

    Geekee and the Alligator: A Tragedy in Silk

    When I was a toddler, I had an unhealthy attachment to a raggedy white blanket I’d christened Geekee—a silken square of heaven that clung to me like a second epidermis. Geekee was not merely a blanket. Geekee was a lifestyle. Tattered, stained, and reeking of a distinct sour-milk-meets-armpit funk, Geekee looked like it had been rescued from the wreckage of a shipwreck and then dragged behind a Greyhound bus. But to me, Geekee was spun moonlight. Its frayed corners were my talismans, which I rubbed obsessively against my cheek like a junkie chasing the next dopamine hit. The soft tickle of that threadbare fabric was my lullaby, my Xanax, my spiritual compass.

    To my parents, however, Geekee was a public disgrace—a dingy square of shame that broadcast to the world that they were too cheap or too neglectful to buy their son a clean blanket. “It smells,” they complained, pinching their noses. “It’s disgusting.” They said I was too old to drag Geekee around like Linus with a trust fund. At four, I was allegedly a grown man in preschool years, and Geekee, they insisted, was holding me back like an emotional parasite in silk form.

    Thus began the war: child versus parental regime. I defended Geekee’s honor with the righteous fury of a mother bear protecting her cubs. I refused to eat unless Geekee was in my lap. I screamed during bath time if Geekee wasn’t nearby, watching like a guardian angel woven by machinery. I slept only under the comforting weight of its matted threads.

    My parents, of course, resorted to psychological warfare.

    Then came the infamous cross-country move—from Florida to California, land of palm trees, broken dreams, and emotional betrayals. Somewhere in the swamplands of Louisiana or perhaps the desolate asphalt wasteland of Texas, my father, who I now believe was channeling Machiavelli, pulled the ultimate con.

    “Look!” he said, pointing out the opposite car window. “A baby alligator!”

    I took the bait. Like the sucker I was, I turned my head. In that moment, my father performed the sleight of hand that would make a Vegas illusionist weep with envy. With the dexterity of a pickpocket, he yanked Geekee from my clutches and flung it out his open window like yesterday’s trash.

    The wind, he told me with faux solemnity, had sucked Geekee away. My cries reached operatic levels. I screamed, sobbed, demanded we stop the car, mount a rescue operation, conduct a blanket-recovery SWAT mission.

    But my father kept driving. “We can’t stop,” he said flatly, as though reading from a war manual. “Besides, Geekee is now keeping the baby alligator warm.”

    A lesser con artist would’ve stopped there, but my father gilded the lily. “The poor little guy has no mother. Geekee’s keeping him company now.”

    And just like that, my grief was hijacked by empathy. The idea of a lonely orphaned reptile swaddled in my beloved Geekee soothed me in a way no logic could. I imagined the baby alligator curled beneath Geekee’s filthy folds, comforted by the scent of my skin, the ghost of my touch. Geekee had found a higher calling.

    It was a lie so cunning, so diabolically effective, that it’s now family lore.

    That was the day I learned that grief, properly manipulated, could be repurposed into myth. And that sometimes, the only thing crueler than losing your favorite blanket is realizing your dad could have written propaganda for a dictatorship.

  • Fear, Fat, and the Fickle Gods of Appetite: A Diet Writer’s Tale

    Fear, Fat, and the Fickle Gods of Appetite: A Diet Writer’s Tale

    Rebecca Johns spent decades whispering sweet, slimming nothings into the ears of women’s magazine readers—low-fat gospel by day, seductive chocolate cake recipes by night. In her Atlantic essay, “A Diet Writer’s Regrets,” she confesses the irony that while readers gobbled up her diet advice like SnackWell’s cookies, she was losing the battle against her own body. At twenty-three, fresh out of college and desperate to shrink her waistline, Johns eagerly volunteered for the magazine’s diet beat. She got the gig—and with it, a front-row seat to her own unraveling.

    As her writing career expanded, so did she. The more she advised others on portion control, the more food tightened its psychological grip on her. She became the oracle of thinness while secretly bingeing and self-loathing. And her audience? They were just as eager to read about lemon-water detoxes as they were molten lava cakes for their next dinner party. The entire racket, she realized, was built on contradiction and fantasy.

    By 2017, she weighed 298 pounds, with a BMI in “Call the doctor” territory. She had tried every acronym on the dieting menu—WW, keto, IF, CICO—but none of them stuck. Then, like a miracle in an injector pen, came Mounjaro. Prescribed in 2023, this GLP-1 wonder drug rewired her hunger like a tech support call for the brain. No more food noise. No more gnawing obsession. Eighty pounds evaporated. At last, she became the kind of person she had written about for thirty years but never met—herself, only thinner.

    But here’s the twist: now that she’s tasted liberation, she’s terrified. Insurance may soon ghost her, and Mounjaro, priced like a luxury car lease, will slip from reach. She knows too much to let herself go back, and not enough to know how to stay the course without her miracle molecule. The horror? She might have to white-knuckle her way through celery sticks and willpower.

    Johns doesn’t mince words when she calls body acceptance a euphemism for surrender. “If skinny were truly optional,” she writes, “we’d all choose it.” And she’s not wrong. If college is driven by fear of poverty, maybe dieting is driven by fear of dying too soon—or worse, returning to a body you fought so hard to escape.

    If fear gets the job done, Johns suggests, then let it. After all, if love won’t keep you away from the donuts, maybe dread will.

  • FOMO and the Mythical Past Can Ruin You

    FOMO and the Mythical Past Can Ruin You

    I remain haunted by three men who, decades later, are still gnashing their teeth over a squandered romantic encounter so catastrophic in their minds, it may as well be their personal Waterloo.

    It was the summer of their senior year, a time when testosterone and bad decisions flowed freely. Driving from Bakersfield to Los Angeles for a Dodgers game, they were winding through the Grapevine when fate, wearing a tie-dye bikini, waved them down. On the side of the road, an overheated vintage Volkswagen van—a sunbaked shade of decayed orange—coughed its last breath. Standing next to it? Four radiant, sun-kissed Grateful Dead followers, fresh from a concert and still floating on a psychedelic afterglow.

    These weren’t just women. These were ethereal, free-spirited nymphs, perfumed in the intoxicating mix of patchouli, wild musk, and possibility. Their laughter tinkled like wind chimes in an ocean breeze, their sun-bronzed shoulders glistening as they waved their bikinis and spaghetti-strap tops in the air like celestial signals guiding sailors to shore.

    My friends, handy with an engine but fatally clueless in the ways of the universe, leaped to action. With grease-stained heroism, they nursed the van back to health, coaxing it into a purring submission. Their reward? An invitation to abandon their pedestrian baseball game and join the Deadhead goddesses at the Santa Barbara Summer Solstice Festival—an offer so dripping with hedonistic promise that even a monk would’ve paused to consider.

    But my friends? Naïve. Stupid. Shackled to their Dodgers tickets as if they were golden keys to Valhalla. With profuse thanks (and, one imagines, the self-awareness of a plank of wood), they declined. They drove off, leaving behind the road-worn sirens who, even now, are probably still dancing barefoot somewhere, oblivious to the tragedy they unwittingly inflicted.

    Decades later, my friends can’t recall a single play from that Dodgers game, but they can describe—down to the last bead of sweat—the precise moment they drove away from paradise. Bring it up, and they revert into snarling, feral beasts, snapping at each other over whose fault it was that they abandoned the best opportunity of their pathetic young lives. Their girlfriends, beautiful and present, might as well be holograms. After all, these men are still spiritually chained to that sun-scorched highway, watching the tie-dye bikini tops flutter in the wind like banners of a lost kingdom.

    Insomnia haunts them. Their nights are riddled with fever dreams of sun-drenched bacchanals that never happened. They wake in cold sweats, whispering the names of women they never actually kissed. Their relationships suffer, their souls remain malnourished, and all because, on that fateful day, they chose baseball over Dionysian bliss.

  • Something Strange Happened to Me When I Saw My Childhood Home on Zillow

    Something Strange Happened to Me When I Saw My Childhood Home on Zillow

    When I was a kid, my dad worked at IBM in San Jose, and we lived at the very end of Venado Court—a cul-de-sac so serene it felt like a cosmic loophole in suburban chaos. I loved everything about it, especially the absence of cross-traffic.

    Cross-traffic was anarchy—it was second base in Little League, where the game unraveled into sheer bedlam: runners stealing, coaches screaming, fielders panicking. But Venado Court? It was home plate. Safe. Untouchable. The kind of place where nothing bad could happen—unless you count the existential horror of eventually having to leave it.

    The analogy reminds me of George Carlin’s classic bit contrasting baseball and football: Baseball is a pastoral dream, all about going home. Football is military conquest, where you march into enemy territory and get your spine realigned by a 300-pound lineman. Venado Court was baseball. It was safety. It was home.

    Recently, I stumbled onto a real estate site featuring my childhood house—5700 Venado Court, San Jose, California, where I lived from 1968 to 1971. The photos were unsettlingly familiar. My old bedroom. The bathroom where Mr. Bubble and Avon’s Sesame Street shampoo bottles once stood like sentinels of childhood innocence. The backyard, still lush with fruit trees—apricot, peach, plum, and walnut—a miniature Garden of Eden where my mother and the neighbor ladies, in some kind of euphoric domestic alchemy, canned preserves like their lives depended on it.

    The kicker? That house, my sacred childhood sanctuary, is now worth $1.3 million—the same price as my current home in Southern California. A deranged part of me toyed with the idea: sell my house, buy my childhood back, step through the front door like some time-traveling prodigal son.

    But then sanity prevailed.

    I know exactly how that story would end. Not in horror, but in ennui. I’d be trapped in a slow-moving nightmare of banality, watching my enchanted memories dissolve under the fluorescent hum of reality. The house wouldn’t feel like home. It would feel like a set piece in a dismantled dream.

    Thomas Wolfe was right—you can’t go home again. Not because it’s scary. But because it’s boring.

  • The FOMO Frequency: How I Tried to Tune Back into Real Life

    The FOMO Frequency: How I Tried to Tune Back into Real Life

    As I clawed my way out of my addiction to writing doomed novels (which were really short stories in disguise), a strange thing happened: buried emotions clawed back. It wasn’t pleasant. It was like peeling off a bandage only to discover that underneath was raw, exposed nerve endings. Turns out, the grandiose fever dream of writing had insulated me from reality. Now, stripped of that delusion, I was left unprotected, vulnerable, and completely awake to the world.

    And the world, in 2025, was on fire.

    Literally. The Los Angeles wildfires turned the sky into an apocalyptic hellscape—a choking haze of smoke and fury. The inferno forced me into an act I hadn’t performed in years: I dusted off a radio and tuned into live news.

    That’s when I had two epiphanies.

    First, I realized I despise my streaming devices. Their algorithm-fed content is an endless conveyor belt of lukewarm leftovers, a numbing backdrop of curated noise that feels canned, impersonal, and utterly devoid of gezelligheid, a sense of shared enjoyment. Worst of all, streaming had turned me into a passive listener, a zombie locked inside a walled garden of predictability. I spent my days warning my college students about AI flattening human expression, yet here I was, letting an algorithm flatten my own relationship with music.

    But the moment I switched on the radio, its warmth hit me like an old friend I hadn’t seen in decades. A visceral ache spread through my chest as memories of radio’s golden spell came rushing back—memories of being nine years old, crawling into bed after watching Julia and The Flying Nun, slipping an earbud into my transistor radio, and being transported to another world.

    Tuned to KFRC 610 AM, I was no longer just a kid in the suburbs—I was part of something bigger. The shimmering sounds of Sly and the Family Stone’s “Hot Fun in the Summertime” or Tommy James and the Shondells’ “Crystal Blue Persuasion” weren’t just songs; they were shared experiences. Thousands of others were listening at that same moment, swaying to the same rhythms, caught in the same invisible current of sound.

    And then I realized—that connection was gone.

    The wildfires didn’t just incinerate acres of land; they exposed the gaping fault lines in my craving for something real. Nostalgia hit like a sucker punch, and before I knew it, I was tumbling down an online rabbit hole, obsessively researching high-performance radios, convinced that the right one could resurrect the magic of my youth.

    But was this really about better reception?

    Or was it just another pathetic attempt to outrun mortality?

    Streaming didn’t just change my relationship with music; it hollowed it out.

    I had been living in a frictionless digital utopia, where effort was obsolete and everything was available on demand—and I was miserable. Streaming devices optimized convenience at the cost of discovery, flattening music into algorithmic predictability, stripping it of its spontaneity, and reducing me to a passive consumer scrolling through pre-packaged soundscapes.

    It was ironic. I had let technology lull me into the very state of mediocrity I warned my students about.

    Kyle Chayka’s Flatworld spells out the horror in precise terms: when you optimize everything, you kill everything that makes life rich and rewarding. Just as Ozempic flattens hunger, technology flattens culture into a pre-digested slurry of lifeless efficiency.

    I didn’t need Flatworld to tell me this. I had lived it.

    The day I flipped on a real radio again, I didn’t just hear a broadcast—I heard my brain rebooting. The warmth, the spontaneity, the realness of people talking in real time—it was the sonic equivalent of quitting Soylent and biting into a perfectly seared ribeye.

    If Flatworld taught me anything, it’s that aliveness is exactly what convenience culture is designed to eradicate.

    Once I abandoned streaming, I filled every room in my house with a high-performance multiband radio. My love of music returned. A strange peace settled over me.

    The problem? My addictive personality latched onto radios with a zeal that bordered on the irrational.

    I began gazing at them with the kind of reverence normally reserved for religious icons. When I spotted a Tecsun PL-990, PL-880, PL-680, or PL-660, something in my brain short-circuited. I was instantly enchanted, as if I had just glimpsed an old friend across a crowded room. At the same time, I was comforted, as if that friend had handed me a warm cup of coffee and told me everything was going to be alright.

    But a radio isn’t just a device. It’s a symbol, though I’m still working out of what exactly.

    Maybe it represents the lost art of slowing down—of sitting in a quiet room, wrapped in a cocoon of music or familiar voices. Or maybe it’s something deeper, a sanctuary against the relentless noise of modern life, a frequency through which I can tune out the profane and tune into something sacred.

    The word that comes to mind when I hold a radio is cozy—but not in the scented-candle, novelty-mug kind of way. This is something deeper, something akin to the Dutch word gezelligheid—a feeling of warmth, belonging, and ineffable connection to the present moment.

    Radios don’t just play sound; they create atmosphere. They transport me back to Hollywood, Florida, sitting on the porch with my grandfather, the air thick with the scent of an impending tropical storm, the crackle of a ball game playing in the background like the heartbeat of another era.

    That’s the thing about gezelligheid—it isn’t something you can program into an algorithm. It isn’t something you can optimize. It’s a byproduct of presence, community, and shared experience—the very things convenience culture erodes.

    Many have abandoned radio for the cold efficiency of streaming and smartphones.

    I tried to do the same for over a decade.

    I failed.

    Because some things, no matter how old-fashioned, still hum with life.

    And maybe that’s what replacing streaming devices with radios is about—not just recovering from my addiction to writing abysmal novels, but recovering life itself from the grip of Flatworld.

  • I Was the Worst College Student Ever

    I Was the Worst College Student Ever

    I was the worst college student ever. But before we get to that, let’s start at the beginning. I attended the university in the fall of 1979. I was seventeen. I was an Olympic Weightlifting champion and a competitive bodybuilder with aspirations of going big–winning the Mr. Universe and Mr. Olympia titles and leveraging my fame to open a gym in the Bahamas. My goals were as clear as they were simple: I would have a beautiful body and my work environment would optimize my ability to maintain my beautiful body. As an added perk, I was comforted by the thought that living in the tropics would ensure that I would never have to wear clothes, only Speedos. Clothes made me so claustrophobic that the first thing I wanted to do after getting dressed was to rip my clothes off. The solution? Spend the rest of my life on an island in bodybuilder briefs with tanning oil slathered all over my shaved body. 

    Whenever I’d share my dream with my recently-divorced mother, she would say, “Don’t be a nincompoop. You can’t isolate yourself from the world on some tropical island.”

    And I’d say, “Don’t worry, Mom. I’ll be well connected. I’ll invite my friends–Frank Zane, Tom Platz, Robbie Robinson, Kalman Szkalak, Danny Padilla, Ron Teufel, Pete Grymkowski, and Rudy Hermosillo–to hang out with me. I’ll give them pineapple protein shakes and tell them how bodybuilding became a catalyst for my personal metamorphosis.”

    “You sound ridiculous. For one thing, those aren’t your friends. They’re from your muscle magazines. I’m not stupid.”

    Contradicting the stereotype of being a musclehead, I got straight As in high school, but my high school, like most public schools, was dumbed down to the point that getting a 4.0 GPA was meaningless. One of my classes, for example,  was called “Money Matters.” We learned how to balance a checkbook and plan a budget so that we were saving more than we were spending. At best, you’re looking at first-grade math, a workbook full of simple percentages and fractions. Busy work like this was proof that our school didn’t want to educate us so much as keep us contained all day in an institution so our parents could take a breather from us. Public schools were part of society’s unwritten social contract with adults. Send your children to our schools so you can work enough to live in the suburbs and get a break from the headaches of parenting.

    Another class was called “Popular Lit.” There were no lectures or tests. For the semester, we read any three books we wanted from the library and wrote three one-page book reports. You didn’t have to read the book. You could present chicken scratch on the book report form or make up some crazy dream you had. It didn’t matter. As long as you turned in the book report, you got an A. The teacher was a woman in her sixties who seemed determined to never engage with us. She told us to do “quiet reading” while she sat at her desk reading magazines, paying her bills, and clipping her fingernails. She was ghoulishly pale, she had long, uncombed dyed black hair, overly dark lipstick, and puffy bags under her eyes. No matter the weather, she wore wool coats that smelled of old sweat and bodily decay. Had you not told me she was a teacher, I would have assumed she was a homeless person scavenging the school for discarded cafeteria food from the high school’s trash cans.

    My classes were so dumb I felt like I was in continuation school for juvenile delinquents. Clearly, the teachers weren’t preparing us to become members of the professional class. They wanted us to learn to follow rules so we’d stay out of prison and be satisfied with a blue-collar job or some minimum-wage gig in the service industry. As I heard one teacher say out of the side of his mouth in the corridor to one of his colleagues: “We’re training them to become burger-flippers.”

    The teachers’ contempt for us and their pessimistic belief that only a small remnant of us would attend college meant nothing to me because college was not part of my master plan. Becoming an international bodybuilding sensation and operating a lucrative health club in the Bahamas was. 

    Signs of my imminent success were abundant. Not only was my muscular physique well developed for a seventeen-year-old, but I also had extraordinary networking skills that spoke well of my future business prospects. For example, at The Weight Room in Hayward, I was working out with NFL defensive end star John Matusak who had taken a liking to me. Between sets of bench presses, T-Bar rows, and seated behind-the-neck presses, we would sing along with the songs blaring from the gym’s radio. Watching the Tooz and I sing along with Nicollette Larson doing a cover of Neil Simon’s “Lotta Love” was a sight to behold. People spoke of the defensive end’s ill temper, but when Matusak and I trained, it was a constant Kumbaya moment. 

     You may have seen Matuszak on TV many times, but that would not have prepared you for what you would have seen in person. He was close to seven feet and 300 pounds. His long limbs made him appear slender yet huge at the same time. He had a beard, wild long hair, and the predatory eyes of a hawk. 

    One afternoon, Matuszak was sitting on the bench while the gym’s speakers played England Dan and John Ford Coley’s “Love Is the Answer.” Matuszak seemed offended by the song’s sentimentality. He curled his lips, looked at me, and said, “Bullshit,” before proceeding to rep 400 pounds while repeating his curse as if energized by it.

    In addition to networking with Matuszak, I established a strong bond with fitness salesman and local legend Joe Corsi. In addition to being the number-one salesman of bodybuilding supplements and fitness equipment in the San Francisco East Bay, Corsi had appeared with Arnold Schwarzenegger on an episode of Streets of San Francisco. Corsi’s fitness store was next to The Weight Room and he would often stop by to pay his respects to me. He was in his late sixties. He wore a black single-piece Jack Lalanne-style jumpsuit with no sleeves and a gold zipper, unzipped to reveal his black hairy chest. His biceps were full, round, and veiny for a man his age though showing a bit of sagginess. His hair was dyed jet black. His eyebrows were black, thick, and shiny. His overall appearance was that of a former bodybuilder who had aged into a geriatric Dracula. Whenever he saw me training with the Tooz at the gym, he praised my amazing potential, said I had exceptional physical structure, and was a young man who clearly had the drive to become a world champion. I imagined it would not be long before Corsi would sponsor me the way Joe Weider sponsored Arnold Schwarzenegger. Soon, Corsi would have his people deliver an array of supplements, protein powders, and butcher-paper-wrapped T-bone steaks to my front door. When that happened, my mother would know that I wasn’t joking about becoming a professional bodybuilder for whom going to college was a big waste of time. 

    After I graduated high school, my mom bugged me every day about what I was going to do with my future. I told her I had a clear plan and that Joe Corsi would be my sponsor. She’d say, “This morning I got up, opened the front door to get the newspaper and I didn’t see a bunch of T-bone steaks on the front porch. You sure you’ve got a lock on this?”

    In August, I came home one afternoon from my workout. I entered the  kitchen and saw on the counter a yellow, slimy chicken. The plucked bird looked forlorn, a leper sulking on the cutting board. Mother was standing next to the chicken holding a cleaver. She scowled at the chicken like it was an adversary that needed to be put in its place. 

    “You need to learn to clean out this chicken,” she said, puffing on a cigarette.

    “I don’t want to touch it. It’s disgusting.”

    “You better learn to handle a raw chicken. Otherwise, you’ll never be able to achieve intimacy with a woman.”

    “That’s the most disgusting thing I’ve ever heard, Mother.” 

    “You can worry about that later. Have you made plans for the fall?”

    “What do you mean?”

    “College. I’m thinking that’s your best option.”

    I stormed out of the kitchen, walked into my room, turned on my clock radio full blast to the rock station, KYA-FM, and did some finishing-touch dumbbell curls.  Listening to Roxy Music’s “Love Is the Drug,” I visualized myself being a world-famous bodybuilder living on a tropical island and drinking mango juice from halved coconuts while surrounded by hordes of beautiful women helplessly drawn to my masculine allure. 

    I was bathed in sweat when Mother walked into the room with an envelope. 

    “Your high school counselor sent you something. I think you should open it.”

    She tossed the letter on my bed. I wiped off my sweat and tore open the letter. My counselor Mrs. Toscher congratulated me for my 4.0 GPA during my senior year and said it was a certainty that I could attend one of the local Cal States. I told Mother and she said, “Unless you’ve got other options, this is all you got.”

    “What about Joe Corsi?”

    “What about him?”

    “He could be my ticket to bodybuilding greatness.”

    “Unless you’ve got something in writing, you’ve got nothing.”

    I figured I had one last chance with Corsi. The next day after my workout with Matusak, I paid Corsi a visit at his fitness store. He was sitting at his desk when I approached him. 

    “I hear you offer professional guidance to up-and-coming bodybuilders,” I said.

    “Yes, I offer the best supplements in Northern California. I’ve got everything you need.”

    “I’m only seventeen and I’ve come a long way.”

    “You’re big for your age.”

    “When Arnold Schwarzenegger moved from Austria to America, Joe Weider promoted him. They essentially made each other famous.”

    “Yes, it’s a great story. I know both of them, by the way. Great guys.”

    “Well, that’s where you come in. I’m available for promotion.”

    “I see. I’ll tell you what I can do. Young man, do you have a valid California driver’s license?”

    I nodded.

    “Excellent. Here’s the deal. My brother Louie runs a meat business. Best cuts of meat you can get. Steaks, ground sirloin, turkey legs, Cornish game hens, prime rib, all-beef hot dogs. He even sells Philadelphia cheesecake, a big hit with customers. You sell them door to door, and you typically get a fifteen percent commission, but because you know me and because I want to support the local bodybuilding community, I’ll have Louie jack up your commission to twenty percent. I can say with the utmost confidence that if you show some hustle, you’ll pocket close to five hundred a week. You’ll have all the money you need for supplements and then some.”

    “That’s a lot of money,” I said.

    “Yes, but bear in mind, you’ll have to pay for the meat up front. But with profits being what they are, you’ll double your money in a week.”

    “Did you say upfront costs?” 

    “You’ll need to come up with a grand to get into this opportunity. But because I like you, I may be able to talk Louie down to seven hundred. Mind you, he’s providing the van and the meat freezers.” Corsi leaned toward me and whispered, “I’d essentially be helping you to steal my brother’s money, but, hey, you’re young. I’d like to lend a helping hand.”

    “I’ll have to think about it.”

    “Let me know soon. My brother is interviewing several people who already have sales experience. This opportunity isn’t going to last much longer. And remember, everyone eats meat. Everyone loves barbecue. This is an opportunity of a lifetime.”

    As I drove home, I was thinking that going to college would be less taxing physically and less of a financial burden than selling butchered meats door to door. The cost of attending college at Cal State in 1979 was seventy-eight dollars a quarter. That was far cheaper than paying Joe Corsi’s brother a minimum of seven hundred dollars. In addition, I could use my title as a “college student” as a front while I continued my bodybuilding. Going to college would essentially be a delay tactic I could use until I achieved bodybuilding greatness. I would capitulate to Mother’s demand to attend college, but I knew I didn’t belong there. I knew I would be the worst college student ever. 

    I was a terrible student in part because I could not regardless of their achievements admire my professors. I envied them because they were so educated and appeared to have everything I didn’t. They had impressive credentials, world travels, including African safaris, to provide scintillating stories while lecturing; nice clothes, not store-bought but made by celebrity tailors; a well-curated persona enhanced by professional voice lessons; an impressive zip code that made them neighbors of politicians and socialites; membership to various tennis, bird-watching, and yoga clubs and intellectual committees; literacy in multiple languages, mastery of at least three musical instruments, and fluency in gourmet cooking. During lectures, they talked about how they prepared extravagant meals that required lemon zest, capers, and ice baths, and they beamed with pride as they rhapsodized over the pleasures of making homemade puttanesca. I had never met a group of people from one profession who were so in love with themselves. 

    My Ethics professor, who was also the Dean of Philosophy, had recently dumped his wife for his young secretary. He seemed rather oblivious to the rich irony of his life choices and rode his Porsche convertible over the faculty parking lot, apparently unaware of the way his toupee would flop off his bald head like a flying squirrel every time his Porsche caromed over a speed bump. A lack of self-awareness seemed to serve my Ethics professor rather well. I despised him. 

    My bitter envy for my professors was only matched by my spectacular ignorance. I was deemed so illiterate that the university was not content with demoting me from Freshman Composition class into the remedial class, more commonly referred to at the time as Bonehead English. To let me know my place in this world, the university made it clear that even Bonehead English was too advanced for a pariah like myself. I was quickly demoted from Bonehead and placed in the Pre-Bonehead class, a level held in such contempt that the classroom was in the Humanities Building basement next to the boiler room. Broad-shouldered maintenance men wearing denim overalls would frequently peek into the room and cackle at us for being at a level of remediation that was such an embarrassment as to be the equivalent of leprosy. 

    Being envious of my professors and feeling like a college outcast, I was in a constant state of depression and demoralization. This did not bode well as a predictor for my academic success. To add another nail to my coffin, I may have just been plain stupid. I was stupid to judge my professors for having everything I lacked. Had I been smart, I would have humbled myself before them and looked at them as role models so that someday with lots of hard work I would become just like them. I was also stupid for feeling insulted for being placed in the Pre-Bonehead English class. Had I been smart, I would have been grateful for the fact that the university had provided resources for hopeless cases like mine rather than expel me from the university altogether. 

    There were also signs that I was stupid, not just on an academic level but in terms of lacking common sense and what would later be known as “emotional intelligence.” A case in point is that during my first two years of college, there was a lot of distressing news about AIDS and its devastation throughout the world. As a straight person who had not yet entered the world of dating and romance, I was not exactly what you would call high-risk, but that did not stop me from being terrified of getting AIDS. One afternoon, a neighbor’s Siberian Husky greeted me by licking me all over my face and I remember the dog’s wet tongue brushing over my lips. Could I get AIDS from a dog’s kiss? For several days, I couldn’t get the thought out of my mind. Then a week later, KGO Talk Radio had a segment in which a doctor would answer callers’ questions about AIDS. I think I was the first caller. I told the doctor about my neighbor’s dog kissing me on the lips. Was I in danger of getting AIDS? In a very sweet voice, the doctor told me that I was completely safe and that I could kiss dogs to my heart’s content. 

    After the call, I stood in the kitchen almost in tears with a great sense of relief. But then shortly after, my mother came out of her bedroom and said, “Was that you on the radio?”

    I nodded.

    She said, “You thought a dog licking your face could give you AIDS? You need to cool it, buster.”

    Hearing my mother admonish me allowed me at that moment to see how hopelessly stupid I was. I couldn’t believe I had survived so long on this planet. I couldn’t believe I had gotten accepted into a university. Clearly, I was on my way to becoming the worst college student ever. 

    My failings as a college student were rooted in part in my inability to find a major, and my indecision made me miserable. I took a criminal justice class, but the books were mired in lawyer-speak. As a result, the sentences were larded with provisos, caveats, and contingencies reflected in elongated sentences in which I had to wade through several dependent clauses before I reached the independent clause. These sentences were so tedious and convoluted that I felt I had to go through the obstacle course on American Gladiators before I got to the sentence’s main idea. This drove me into a state of madness.

    Then I tried sociology and psychology, but the books were immersed in self-satisfied academic jargon in which self-evident observations were made to look sophisticated and authoritative by virtue of the indecipherable, pretentious and self-indulgent verbiage. Being forced to read these textbooks, I imagined brandishing a machete and slashing through a jungle thick with words like positivity, codependency, external validation, inner child, interconnectivity, facilitate, mindset, marginalization, multi-faceted, dichotomy, and contemporaneously. Hacking my way through this forest of phony language made me tighten my body with so much hostility that I feared I would suffer a self-induced inguinal hernia. 

    Then I gave history a crack. The sheer volume of facts, dates, and places seemed to have compelled the authors to write in a mundane, almost remedial prose style with no distinctive point of view. The result was that I was bored out of my mind. 

    Oceanography was mildly interesting; however, the oceanography professor seemed to have a pathological fixation on the words “denitrification,” “liminal zone,” and “viscosity” so that it reached the point that every time he repeated those words I would skyrocket off my seat like a lab rat receiving an electrical shock. 

    Accounting was even worse. On the first day, the professor bombarded us with algebraic equations, the Index Matrix, the Nullspace, and homogeneous linear systems. Within ten minutes, I made an exit for the door. The professor asked me my name.

    “That won’t be necessary,” I said at the doorway. “You’ll never see me again.”

    In my first year of college, I dropped accounting, criminal justice, and sociology. I also failed a remedial algebra class. In the late spring of my first year, the university sent me a letter explaining that I was officially on academic probation. I could not drop any more classes and I would need to improve my GPA. Otherwise, I would be expelled.

    For me, the letter was more than just a warning. It was an indictment of my entire existence. You hear about struggling writers bearing the repeated pain of rejection slips as they are told their stories and books cannot be, for a variety of reasons, published. The academic letter of probation was a sort of rejection slip, but not for something I had produced. Rather, it was a censure against me as a dysfunctional human being. The university had handed me my ass on a stick. 

    In moments of hitting rock bottom, we must find some kind of strategy or other to climb out of our hole, but my prospects were bleak. I had no college major, no purpose, and no self-confidence. I wasn’t making any money as a bodybuilder. I did not have any romances on the horizon so I could not be energized by the hope of be transformed by the powers of love. I was a young man who, having nothing, was eager for a quick solution. I found myself grasping for straws. I could get a tech degree in refrigeration, become a piano mover, or join the military. There was also a guy at the gym whom we jokingly referred to as The Garbologist who said he could get me a job as a garbage man. The way he described the job to me, working from 5 to 10:30 in the morning, becoming a garbage man seemed like my best bet. 

    I was eager to tell my father about my new plan. He had moved into an apartment about a half-hour away from our home since the divorce, and once a month he’d pick me up, take me to his apartment, and make me a barbecued steak dinner. One evening, we were eating on his patio, and he asked me how I was doing in college. I told him about the probation letter and my lack of interest in higher education. What I wanted was a job that paid well and had good hours so I’d have time to go to the gym.  I had made friends at the gym who worked in sanitation, and one guy said he could get me full-time work as a sanitation engineer.

    My father laughed at me and said, “You can’t be a garbage man.”

    “Why not?”

    “Because you’re too vain.”

    “What’s that supposed to mean?”

    “Imagine this. You’re at a cocktail party and everyone is introducing themselves. Doctor, engineer, lawyer, computer programmer, business executive. Then they get to you. You’re going to tell them you’re a garbage man? Bullshit.”

    “I’m vain?”

    “Of course you are. I’ve never seen a kid check himself out in the mirror as often as you do.”

    “Oh my God, I’m driven by vanity and social status.”

    “You’re finally waking up to the obvious. Now finish your steak and make things right with your college before they expel you.”

    Driving home, it occurred to me that I had rejected criminal justice, sociology, psychology, and history because the books I had to read in those classes were so poorly written that they offended me. It occurred to me that I hungered for a certain quality of writing and that this hunger pointed me to the English major.

    It also occurred to me that my fidgety personality did not learn well in the classroom. My anxieties made it impossible for me to sit inside a classroom with thirty-five other students and comprehend the professors’ lectures. I knew that I would have to be self-taught if I were to get any kind of meaningful education. Therefore, the best thing to do was to purchase my own grammar handbook. From that day on, I resolved to teach myself grammar. 

    Once I learned the basics of grammar, it seemed as essential to life as breathing. I considered that small children without any formal learning were already fluent in the most elaborate sentences. Grammar was proof that life had a clear structure, order, and harmony. To learn all the names of the grammatical parts was to understand the harmony of the universe. When I thought of grammar, I saw rivulets flowing into the streams, streams flowing into the great rivers, and the great rivers flowing into the ocean. 

    For the first time, I understood what Nietzsche meant in Twilight of the Gods where he writes that “I am afraid we are not getting rid of God because we still have faith in grammar.” What he meant is that by studying grammar, I could find order and convalescence from nearly two decades of mainlining the glorification of selfish pleasure-seeking and chaos. Part of my recovery as a probationary student was enlisting in a Twelve-Step Program, and one of the steps was grammar. 

    My recovery was swift and relentless with my GPA spiking to close to 4.0. The university seemed impressed with my reformation. Shortly after hiring me in the Tutoring Center, they offered me teaching positions for freshman composition. The university that had once threatened to expel me had now hired me to teach. I was on my way to becoming the worst college professor ever.