Tag: watch

  • Why I’m Not Fully G-Shockified (Yet)

    Why I’m Not Fully G-Shockified (Yet)

    A month ago, I fell—hard—for the G-Shock Frogman GWF-1000. Not a mild infatuation. Not a passing curiosity. A full conversion experience. Within days, I recruited two accomplices—the GW-7900 Rescue and the GW-6900 Three-Eyed Monster—and suddenly my mechanical divers, once the crown jewels of my collection, were sitting in the watch box like retired prizefighters telling stories no one asked to hear.

    Let me be clear: I have not renounced them. I still admire the Seiko SLA055. I still regard the quartz Tuna SBBN049 with something close to reverence. But admiration is not the same as use. Once you’ve tasted atomic time—precise, indifferent, quietly superior—it’s difficult to return to the charming imprecision of mechanical watches. You don’t switch back from filtered water to a garden hose unless nostalgia is doing the driving.

    And I’m not alone. Since confessing my condition, I’ve received a steady stream of testimonials. Men who bought a GW-M5610 or a GW-5000U and quietly stopped wearing everything else. Not because they planned to. Not because they declared war on their collections. But because the G-Shock—comfortable, accurate, frictionless—refused to leave their wrist. Their curiosity still wandered, their addiction still whispered, but the watch stayed put. Anchored. Unmoved.

    This phenomenon deserves a name: G-Shockification.

    It is the moment when a watch enthusiast, steeped in the romance of mechanical horology, is overtaken by the brute efficiency of atomic precision. At first, there is resistance. Then rationalization. Finally, surrender. Variety collapses. The rotation dies. The watch box becomes a museum, and the G-Shock becomes the only living artifact. What began as a hobby turns into a single, dominant habit—quiet, practical, and oddly liberating.

    Some resist the change. Some embrace it. Some preach it like a new religion. But they all share one outcome: the mechanical watch, once a daily companion, becomes an occasional guest.

    Which brings me to the uncomfortable question: Have I been G-Shockified?

    The honest answer is: not quite.

    I have my objections. With a G-Shock, I cannot simply glance at the time. I must present the watch to my face like an offering, or press a button and summon light—an act that triggers a faint but persistent anxiety about draining the solar charge. In a dark movie theater, the problem becomes almost philosophical. Do I illuminate my wrist and disrupt the room? Or do I behave like a civilized adult and wear something else?

    This is where the quartz Tuna reenters the story.

    Since my G-Shock conversion began, the Tuna has enjoyed a quiet renaissance. It is as if atomic time granted me permission to appreciate quartz accuracy without guilt. At night, it is flawless—constant lume, instant readability, no negotiation required. It does not ask for a button press. It does not demand a ritual. It simply tells the time, like a professional.

    And so I arrive at a compromise.

    I am not fully G-Shockified because I am not willing to tolerate certain frictions: the angle-sensitive readability, the dependence on backlight, the small social calculations about when it is appropriate to illuminate my wrist. These are minor issues, but they are enough to prevent total surrender.

    What I have instead is something more complicated: Hybridification.

    My collection is now split down the middle—four analog watches, four G-Shocks. This is not harmony. It is a negotiated settlement. The G-Shocks govern precision, durability, and daily utility. The analog watches—especially the Tuna—reclaim territory where immediate readability and luminous clarity matter.

    The result is a managed tension between two philosophies:

    • the digital world of accuracy, convenience, and indifference
    • the analog world of presence, legibility, and quiet satisfaction

    It is not a perfect system. But it is stable.

    For now.

  • From Wrist to World: The Long Climb Out of Gollumification

    From Wrist to World: The Long Climb Out of Gollumification

    At a certain depth, the watch obsessive stops merely owning watches and begins inhabiting them. He lives in beat rates and power reserves, dreams in lume, and speaks a dialect composed entirely of tolerances, metallurgy, and micro-adjustments. This language becomes his native tongue—and everyone else’s becomes a foreign one. Instead of translating himself back into ordinary conversation, he doubles down. Why speak about people, work, or weather when there are case coatings, anti-magnetism ratings, and the eternal question of 20mm versus 22mm?

    This is Gollumification: the slow psychological narrowing that occurs when a hobby expands to occupy the territory once reserved for identity, emotion, and social life. The enthusiast begins to interpret the world through horological logic. Reliability matters more than warmth. Precision outranks connection. Conversations become monologues disguised as education. Over time, the technical vocabulary hardens into a private dialect that excludes anyone not fluent in the faith.

    The social consequences arrive quietly. Friends feel the intensity and step back. Family members nod politely, then change the subject, then eventually stop asking. Their distance confirms the collector’s growing suspicion that the outside world lacks depth or appreciation. The loop closes: fewer people, more watches; more expertise, less range as a human being.

    Advanced Gollumification produces a curious asymmetry. The collection becomes refined, curated, museum-worthy. The collector becomes narrower, guarded, and faintly brittle—capable of explaining torque tolerances at length but uncomfortable with ordinary emotional exchange. He manages mechanisms with surgical care while neglecting the untidy maintenance of relationships.

    Some drift into this state gradually, the behavioral accretion so slow they don’t notice the cave forming around them. Others embrace it knowingly, wearing their social withdrawal like a badge of purity. If the world doesn’t understand watches, the problem must be the world.

    Rarely, something interrupts the descent. A spouse’s fatigue. A child’s indifference. The uneasy realization that the collection is thriving while the rest of life is running on reserve. This is the beginning of De-Gollumification.

    De-Gollumification is the difficult return from horological exile—the moment the collector recognizes that memorizing every movement specification is not the same as being present in his own life. The shift begins with a painful inventory: relationships neglected, conversations hijacked, attention diverted into stainless steel and sapphire. The enthusiast steps back from the private dialect of lume performance and lug geometry and relearns the language of ordinary human exchange.

    The watches remain, but their jurisdiction shrinks. Identity migrates back to where it belongs. The collector stops leading with the wrist and starts leading with attention. The transition is humbling and occasionally disorienting, like emerging from a quiet bunker into daylight.

    Successful De-Gollumification does not require selling the collection. It requires abandoning the bunker. The pieces stay. The spell breaks. There are fewer lectures and more listening, fewer unboxings and more presence. The whisper of my precious gives way to something healthier and far more difficult: our life.

  • From Watch Nirvana to Strap Hell and Back Again (a Short Story)

    From Watch Nirvana to Strap Hell and Back Again (a Short Story)

    I’m nearing sixty-four, and you’d think the resume of my life would say it all: married man, father of twin teenage daughters, lifelong weightlifter, and full-time college writing instructor pushing four decades in the trenches. Yet none of those titles define me quite like the pathology that has consumed my last twenty years: an obsession with diver watches.

    The disease began in 2005, when I bought my first “Hero Watch,” a Citizen Ecozilla. I was a suburbanite with all the aquatic daring of a backyard kiddie pool, but strapping that hulk of steel on my wrist turned me into a fantasy adventurer. The Ecozilla was my passport into adventurist cosplay, proof that even if my only dive was into Costco’s frozen food aisle, I could still play Jacques Cousteau in my imagination.

    For nearly two decades, I clung to bracelets and dismissed rubber. Rubber straps were sticky, sweaty, and cheap—the footwear of wristwear. But then, in 2024, a fellow enthusiast on Instagram whispered the gospel of Minotaur, a boutique strap company out of Houston. Their FKM rubber was no ordinary rubber—it was luxury-grade, accordion-style, fat spring bar holes, the kind of strap that doesn’t just hold a watch but weds it. Think craft brewery meets haute horology.

    When I slipped a Minotaur onto my Seiko diver, it was a conversion experience. Think Paul in Damascus. The strap was supple yet firm, sleek yet rugged. It was the hand-in-glove perfection every watch collector secretly craves.

    Suddenly, my seven Seiko divers weren’t just watches—they were sacraments. I no longer needed to fuss with bracelet links or endure the daily annoyance of micro-adjustments. The Minotaur straps brought equilibrium to my collection, and by extension, to my life.

    I became the town crier of Minotaur. Instagram posts, YouTube videos, flowery effusions of praise—my strap evangelism knew no bounds.

    I even struck up a friendship with Ron Minitrie, the Minotaur founder himself, who sent me models to showcase. For a while, I was living the influencer’s dream: watch bliss, strap perfection, hobby fulfillment so complete I worried it might be dangerous.

    But what happens when you reach nirvana? Do you close the YouTube channel, ride off into the sunset, and live happily ever after? Of course not. That’s when the gods get bored and send you a curse.

    The curse arrived in the form of a comment from a viewer named Infiniti-88. He linked to a Notre Dame study that accused FKM rubber straps of being Trojan horses of doom. According to the study, FKM bled PFAS “forever chemicals” into the bloodstream, potentially wrecking organs, scrambling hormones, and sowing cancer. Because watch straps are worn all day—sweat, heat, friction, even while sleeping—the risk was presented as constant exposure.

    Infiniti-88’s question was simple: “What are you going to do?”

    Cue the descent into madness. I read the study, panicked, and stripped all my Minotaur straps, replacing them with silicone and vulcanized rubber. Immediately, my watches felt diminished, like Ferraris stuck on snow tires. They lost their soul.

    I made a YouTube confessional and discussed the finer points of the Notre Dame Study. Half the viewers thanked me for raising the alarm; the other half mocked me for peddling paranoia. They insisted FKM risk was bottom-tier, a blip in the PFAS risk hierarchy. My response? Oscillation. I switched from Minotaur to silicone and back again—sometimes eight times in a single day. I was a man possessed, toggling straps like a lab rat on amphetamines.

    Desperate for clarity, I appealed to the digital oracles: Gemini, Claude, ChatGPT. Their verdict was unanimous: the study was flawed. The researchers had tortured the straps—soaked them in solvents, scorched them with heat, abraded them into pulp. In short, conditions no wristwatch strap would ever endure on a human arm. The Minotaur straps, they said, were stable, inert, safe.

    I breathed relief. For about three minutes. Then paranoia struck again. Were the AI platforms telling me the truth, or, as the dutiful sycophants they are, just feeding me the reassurance I craved? Was I clinging to wishful thinking dressed up as “analysis”?

    Meanwhile, fellow watch obsessives chimed in from YouTube and Instagram, their chorus split evenly between “Don’t worry” and “Panic with me.” Their voices joined the cacophony in my head. Certainty dissolved. Once you’ve pictured poison seeping into your wrist, you can’t unsee it.

    I began to hate the hobby itself. Hate the straps, hate the watches, hate the endless cycle of worry. It wasn’t about horology anymore—it was about risk management as a form of neurosis. I even considered selling everything and defecting to Tudor, whose bracelets come with the T-fit clasp–a miracle of quick adjustment that eliminates the fuss of links and tools. No chemicals, no rubber, no paranoia. Just a slide-and-click mechanism that promises freedom from my madness.

    When I think of my complicated relationship with Minotaur straps, the potentially-flawed Notre Dame Study, the fear of forever chemicals, and thoughts of a T-fit clasp, an image comes to mind that defines the insanity of my current situation:

    I’m thinking of the Balrog in The Lord of the Rings: The Fellowship of the Ring.

    In Moria, Gandalf confronts the Balrog on the Bridge of Khazad-dûm. They fall together into the abyss, and after an epic battle that spans mountains and caverns, Gandalf is mortally spent. It’s not a literal tail piercing—Tolkien describes Gandalf being dragged down by the Balrog’s whip after he breaks the bridge. The trauma of the battle kills him in his “Gandalf the Grey” form, but he is later sent back, transfigured, as Gandalf the White.

    Gandalf is never the same again, not because of the wound, but because his role changes: he comes back more powerful, more detached from the mortal world, and closer to a messenger of the divine.

    If I’m to survive my Minotaur strap crisis, I must follow the trajectory of Gandalf : I have to let the old self fall into the abyss. Like Gandalf, I must die to the madness and come back reborn, detached, stronger, armed with perspective. Because at this point, it’s not just about straps. It’s about what kind of man I am when the watch box stares back at me.

  • My Watch Hobby Has Taught Me That Consumerism Can Become a Full-Time Job Resulting in Madness

    My Watch Hobby Has Taught Me That Consumerism Can Become a Full-Time Job Resulting in Madness

    Experience has taught me that one more watch could push me from “mild enthusiast” to full-blown horological lunatic. I currently own seven watches I like. Each serves a function, fills a niche, scratches an aesthetic itch. And yet, the siren song of three very specific timepieces keeps playing in my head: the Tudor Pelagos, the Seiko Astron SBXD025, and the Citizen Attesa CC4105-69E.

    These aren’t idle cravings. They’re fully staged daydreams with lighting, music, and a voiceover narrated by my inner Watch Demon. But I resist. And I resist for three very good reasons.

    First: Trying to fit more watches into my already-balanced rotation turns my so-called hobby into a logistical nightmare. It’s no longer joyful—it’s wrist-based Uber driving, shuttling watches in and out of rotation like I’m managing a fleet. I find myself resenting time itself for not giving me enough wrist hours to justify the collection. A hobby should not feel like an unpaid internship.

    Second: I fall into the delusion that this next purchase—the Pelagos, the Astron, the Attesa—will be the final watch, the one that ends the madness and ushers in a golden era of contentment and minimalist grace. But let’s be honest: feeding the Watch Demon only sharpens its teeth. Every new arrival rewires the brain for more dopamine hits, not less. It’s not a cure. It’s a catalyst.

    Third: Whenever I buy a new watch, something twisted happens—I begin to resent the ones I already own. Not because they’ve failed me, but because I need to invent reasons to justify their exit. The logic goes: “This new watch is more versatile,” or “I’ve outgrown that one.” Then I sell a beloved watch, feel instant regret, and enter the soul-destroying loop of rebuying what I never should have sold.

    So what’s the solution? Lately, a single thought has been rising above the noise like a lighthouse in the fog:
    “Jeff, put on your Tuna.”
    Specifically, my Seiko Tuna SBBN049—possibly the most salient, most “me” watch I own. When it’s on my wrist, I don’t think about the next acquisition. I don’t scroll listings or pace the floor of my psyche looking for the next horological fix. I’m just… good.

    Maybe that’s the Truth Path: stop chasing. Start wearing. Let the Tuna do its quiet, oversized magic and get back to the point of all this—joy, not inventory management.