Cinemorphosis

Tag: wellness

  • Your Life Depends on Widening the Rest Stop Gap 

    Your Life Depends on Widening the Rest Stop Gap 

    I need to revisit the Bathroom-Proximity Principle of Retirement.

    The principle proposes that employment functions like a distant rest stop, maintaining a psychologically useful distance between you and your mortality. As long as work remains ahead of you—classes to teach, papers to grade, meetings to endure, students to advise—your body receives a reassuring message: the trip is still underway. We have miles to go. Maintain operations.

    Then you retire.

    The rest stop appears.

    Anyone who has driven the I-5 with a full bladder understands the phenomenon. For forty miles you are fine. There is pressure, certainly, but nothing a mature adult cannot handle. Then you see the sign:

    REST AREA — 2 MILES.

    Instantly, your bladder declares DEFCON 1.

    Nothing physiological has changed in the previous four seconds. What has changed is proximity. The body has received permission to stop holding itself together.

    The Bathroom-Proximity Principle proposes—without the slightest concern for medical peer review—that retirement can produce a similar effect. For decades, employment kept the metaphysical rest stop somewhere beyond the horizon. Then you announce your retirement, clear out your office, receive several congratulatory emails, and suddenly the sign appears beside the highway.

    REST AREA — NEXT EXIT.

    Your body looks at the sign and begins shutting down departments.

    The knees reduce operating hours. The lower back announces a staffing shortage. The prostate initiates a major infrastructure project. The brain begins moving nouns into off-site storage.

    But I now realize that the Bathroom-Proximity Principle contains a serious flaw.

    It assumes helplessness.

    Knowing that retirement can trigger an acute awareness of mortality does not mean you must surrender to it. You can create distance between yourself and the rest stop again.

    You can create The Rest Stop Gap.

    The Rest Stop Gap is the deliberate distance you maintain between retirement and physical, intellectual, and social decline. Employment once created much of this distance automatically. Retirement does not. Therefore, you must manufacture the gap yourself.

    You must keep telling your body and brain:

    We are not there yet.

    There is work to do.

    I contemplated this recently while suffering on my Schwinn Airdyne.

    The Airdyne is technically classified as an exercise bicycle, although this description seems unnecessarily charitable. It is better understood as a medieval torture apparatus that happens to contain a seat. You pedal furiously while simultaneously pushing and pulling two large handles, thereby ensuring that no major muscle group feels excluded from the proceedings. Your quadriceps burn. Your shoulders complain. Your lungs begin drafting a formal letter to management.

    After forty-five minutes, the machine no longer feels like exercise equipment. It feels personal.

    Yet this suffering has a purpose.

    The objective is not to destroy yourself. At my age, crawling away from an exercise bicycle and spending the remainder of the afternoon convalescing beneath a blanket is not evidence of fitness. It is evidence of poor judgment.

    Nor is the objective to become lax.

    The goal is to find the edge.

    You work hard enough that the body must respond, adapt, strengthen, and remain useful. But you stop before productive stress becomes demolition. Don’t retreat ten feet behind the line. Don’t charge heroically across it and collapse on the other side.

    Walk to the edge.

    Learn where it is.

    Make friends with it.

    This physical challenge creates part of the Rest Stop Gap because it sends an unmistakable message to the organism: nobody is closing this facility. Tomorrow these muscles may be needed again.

    But exercise alone isn’t enough.

    This leads to The Three-Pillar Vitality Principle: maintaining the Rest Stop Gap requires continuing demands upon three parts of yourself—the physical, intellectual, and social.

    The first pillar is physical challenge.

    Move. Walk. Lift. Pedal. Stretch. Give your body difficult but reasonable work. Remind your muscles, bones, heart, and lungs that retirement is a change in employment status, not a liquidation sale.

    The second pillar is intellectual challenge.

    Read difficult books. Write. Study. Learn something unfamiliar. Develop projects that refuse to resolve themselves without sustained attention. Give your brain problems sufficiently demanding that it cannot reasonably conclude its services are no longer required.

    The third pillar is social engagement.

    This may be the easiest pillar to underestimate. Employment supplied human contact whether you wanted it or not. Students appeared. Colleagues knocked on the door. Meetings materialized with malignant regularity. Retirement removes much of this involuntary social infrastructure. If you do nothing to replace it, days can become strangely frictionless.

    You need people.

    Not merely text messages. Not merely podcasts. Not merely the reassuring illusion of companionship provided by listening to two strangers discuss politics through earbuds.

    Actual people.

    This is why the Walking Companion Principle matters. Find someone. Put on shoes. Walk. Talk. Show up again. A regular walking companion performs the remarkable trick of strengthening two pillars simultaneously: physical and social.

    Maintain all three pillars and you widen the Rest Stop Gap.

    Neglect them and you risk entering what might be called the Retirement Larval State.

    The Retirement Larval State does not initially feel terrible. That’s precisely the problem.

    You wake without an alarm. Excellent.

    You remain in your pajamas until eleven. Why not?

    Lunch becomes a Hot Pocket because technically it contains several food groups.

    You wander into the living room holding the remote control with the practiced grip of an orthopedic surgeon holding a scalpel. Netflix asks whether you’re still watching.

    Of course you’re still watching.

    What else would you be doing?

    Gradually, the boundaries of life contract. The workout disappears. Difficult books become strangely exhausting. Invitations seem inconvenient. The house becomes the habitat. The recliner develops gravitational properties.

    And the frightening part is that none of this feels quite as bad as you were warned.

    Decay can be comfortable.

    That’s why it is dangerous.

    The larval retiree does not wake one morning and announce, “Today I shall begin my physical, intellectual, and social deterioration.” He simply removes one demand after another until nothing remains that requires very much of him.

    The rest stop gets closer.

    The Three-Pillar Vitality Principle offers a different model of retirement. You no longer have to work for an employer, but you must continue placing intelligent demands upon yourself. Your body needs something difficult to do. Your mind needs something difficult to solve. Your social self needs people who expect you to appear.

    The point is not to manufacture another job and call it retirement. Nor is it to fill every hour with frantic activity because silence reminds you that you are mortal.

    The objective is simpler.

    Keep enough road between yourself and the rest stop.

    Exercise.

    Think.

    Connect.

    Then get up tomorrow and do it again.

    The sign will eventually appear. It appears for everyone.

    There is no reason to take the next exit.

  • The Exhaustion Paradox

    The Exhaustion Paradox

    In 1974, when I was in junior high, a friend came to school looking wrecked. He had spent the weekend at his family’s cabin skiing at Bear Valley Mountain Resort, and when he returned home Sunday night, exhausted from two days on the slopes, he couldn’t sleep.

    This made no sense to me.

    Wasn’t exhaustion supposed to produce sleep? You depleted the body, crawled into bed, and disappeared for ten hours. That was the arrangement.

    His mother, a nurse, offered a different explanation. Her son had gone beyond ordinary fatigue. He was so exhausted that his body could no longer relax enough to sleep.

    I found the idea fascinating and horrible.

    Call it The Exhaustion Paradox: the state in which fatigue becomes so acute that instead of producing relaxation and sleep, it produces agitation, anxiety, and an inability to rest. The body desperately needs the very thing its exhausted condition prevents it from obtaining.

    I filed this strange idea somewhere in my adolescent brain and didn’t think about it again for more than fifty years.

    Then I decided to recreate the experiment.

    My current weight-loss campaign has made me eager to exercise. Usually, this is a good thing. I know my body well enough to understand that I need one or two days off every week. Recovery allows my muscles to heal and lets me return to my workouts with enough energy to attack them rather than merely survive them.

    But weight-loss impatience has a way of making perfectly sensible principles seem negotiable.

    If exercise burns calories, more exercise must burn more calories. And if more is good, ten consecutive days must be magnificent.

    So I trained for ten days without a break.

    On the tenth day, I climbed onto my exercise bike and discovered that my body had apparently resigned without giving notice.

    My usual power was gone. My legs felt hollow. I produced less than half my normal output. Every pedal stroke seemed to require a committee meeting. This wasn’t the satisfying fatigue of a hard workout. I felt depleted at the cellular level, as if someone had reached inside me and removed the batteries.

    Fine, I thought. Obviously I need sleep.

    I dragged myself to bed.

    And couldn’t rest.

    Instead of sinking gratefully into the mattress, I became anxious. The exhaustion itself was unnerving. I could feel how badly my body needed recovery, yet I couldn’t cross the threshold into it. I tossed and turned for ninety minutes, simultaneously desperate for sleep and incapable of surrendering to it.

    Then a memory surfaced from 1974.

    Bear Valley.

    My junior-high friend.

    His nurse mother.

    He was too exhausted to sleep.

    Fifty-two years later, I finally understood what she meant.

    I got out of bed and told my wife what was happening. She suggested I drink some water mixed with electrolyte powder.

    I did.

    Soon I felt considerably better. Whether the electrolytes were responsible, the water helped, or simply getting out of bed broke the cycle of anxious exhaustion, I don’t know. But the feeling of physical crisis subsided. I did a few chores and eventually sat down to write.

    The episode reminded me of something I already knew but had temporarily decided didn’t apply to me: recovery is not the enemy of training.

    It is part of training.

    You cannot bully the body indefinitely and call it discipline. Eventually the distinction between training and punishment disappears. The workout deteriorates, the body rebels, and even rest becomes difficult.

    At thirteen, I thought The Exhaustion Paradox was fascinating and awful.

    At sixty-four, I can confirm the awful part.

  • Waiting for the Norwegian Sweat Lodge

    Waiting for the Norwegian Sweat Lodge

    I often think about something Samuel Wilson Fussell wrote in his memoir Muscle. At the height of his bodybuilding obsession, he resented the hours between one workout and the next. Training made life bearable. Everything else was simply waiting.

    I understand that feeling better than I wish I did.

    Every workout is Christmas morning.

    The days between workouts are spent writing exercise programs the way children write Christmas lists. Should I begin with kettlebell swings? Goblet squats? Romanian deadlifts? Reverse lunges? The anticipation becomes its own form of pleasure. I don’t merely look forward to training. I ache for it.

    I’m almost sixty-five, and my one-hour kettlebell sessions in the garage have become my transcendental escape. They feel less like exercise than boarding a flight to a Norwegian sweat lodge hidden deep within a pine forest. There, steam rises through the trees like incense. The air is clean. My mind finally grows quiet. For an hour, I take a vacation from my own neuroses.

    Age, however, imposes its own theology.

    Injury is now the unforgivable sin.

    At twenty-five, I could bully my body into submission. At sixty-five, my body is the senior partner in the relationship. It insists on negotiation. I have to lift lighter, move smarter, recover longer, yet still wander close enough to my physical limits that my muscles receive the message without my tendons filing a formal complaint. Fifty years under the barbell have taught me where that narrow path lies. The art is approaching the cliff without tumbling over it.

    I cannot exaggerate how much I treasure those three weekly workouts.

    Three.

    No more.

    My body has cast its vote.

    The remaining days belong to the Schwinn Airdyne.

    Calling it “cardio” feels charitable. The Airdyne is less Norwegian sweat lodge than medieval torture device, a machine apparently designed by monks who believed salvation was achieved only through prolonged respiratory distress. If I could replace every Airdyne session with kettlebells, I would do it tomorrow. Unfortunately, my joints have become more persuasive than my enthusiasm.

    Training, however, is only half the bargain.

    Then comes eating.

    Or, more precisely, eating the right amount.

    People often say, “Just eat healthy.”

    That’s charming.

    I can eat salmon, berries, oatmeal, Greek yogurt, beans, and vegetables until I resemble a prosperous bear preparing for hibernation. My problem has never been distinguishing broccoli from doughnuts. My problem is that my default setting is abundance.

    Real nutrition isn’t merely choosing healthy foods.

    It’s choosing enough healthy foods—and then stopping.

    That is where the real battle begins.

    Like most people, I live with a steady stream of food noise humming in the background of my consciousness. Portion control doesn’t silence that noise. It merely lowers the volume enough that I can hear myself think.

    Yesterday was a perfect example.

    Breakfast was oatmeal, protein powder, soy milk, and berries. Lunch was a shrimp-and-tuna salad. After my afternoon nap came plain Greek yogurt with mango. Dinner was salmon over a salad with white rice and garbanzo beans, followed by an apple.

    Roughly 2,400 calories.

    Objectively, I ate well.

    Subjectively, I was hungry for most of the day.

    Not Hungry with a capital H.

    Not the desperate hunger of starvation.

    Just small-h hunger.

    And over the years I have learned something the fitness influencers rarely advertise between shirtless selfies and discount codes:

    Successful weight management is usually hungrier than unsuccessful weight management.

    If you’re never a little hungry, there’s a good chance you’re eating enough to maintain exactly the body you already have.

    That isn’t a tragedy.

    It’s simply arithmetic.

    If I want the leaner, stronger body my kettlebell training is trying to build, then I must accept small-h hunger as the price of admission.

    So I make peace with it.

    Because somewhere in the distance, beyond another measured meal and another day of anticipation, I can already see that Norwegian sweat lodge rising from the forest. Steam drifts through the evergreens like a veil. The kettlebells are waiting.

    And, like Christmas morning, it will be worth every hour I spent waiting.

  • The Torn Rotator Cuff That Taught Me Gratitude

    The Torn Rotator Cuff That Taught Me Gratitude

    In late August of 2025, I tore my left rotator cuff.

    It wasn’t my first encounter with the injury. I had damaged the same shoulder in the 1990s and again in the early 2000s while chasing bigger bench presses. Those injuries announced themselves with unmistakable violence. I felt the shoulder give way beneath the weight, and in that instant I knew exactly what I had done.

    This time was different.

    During my kettlebell workout, nothing seemed wrong. No sharp pain. No alarming pop. No dramatic warning that I had crossed a line.

    The verdict arrived the following morning.

    I woke to a shoulder that had quietly mutinied overnight.

    The culprit wasn’t one reckless repetition but accumulated stupidity. At sixty-three, I had somehow convinced myself that five heavy kettlebell workouts every week was a sensible training program. My rotator cuff politely disagreed.

    I saw an orthopedic specialist, received the diagnosis, and was offered surgery.

    I declined.

    Instead, I committed myself to physical therapy. Resistance bands replaced heavy iron. Tiny, almost laughably simple exercises became my daily ritual. Progress came not in dramatic breakthroughs but in stubborn millimeters. Slowly, almost imperceptibly, I climbed out of rotator cuff purgatory.

    Ten months later, the pain is gone.

    My range of motion has returned.

    I wake without the familiar ache that once greeted me every morning.

    Most importantly, I never needed surgery.

    At sixty-four, I consider that outcome a gift.

    Even so, I no longer pretend the injury never happened.

    It changed me.

    First, I accept that my shoulder probably isn’t what it once was. I no longer possess the same explosive confidence during overhead presses and kettlebell thrusters. Rather than arguing with reality, I simply reach for lighter weights.

    Second, I train less often and recover more. Three kettlebell workouts each week are enough. I insist on at least twenty-four hours between resistance sessions, particularly those involving my upper body. On the days in between, I happily climb aboard my exercise bike for an hour of steady cardio.

    Third, I have abandoned my fascination with heavier numbers. Rows, swings, goblet squats—everything has become lighter. Instead of chasing personal records, I chase rhythm, consistency, and smooth movement. My joints have become more valuable to me than my ego.

    Finally, I’ve learned to exercise with gratitude.

    For decades I treated workouts as obligations or competitions. Now they feel more like privileges. Every pain-free session reminds me that movement is something to appreciate rather than assume. Respect has replaced bravado. Caution has replaced impatience.

    Looking back, I feel as though I dodged a bullet.

    The outcome wasn’t perfect. My shoulder carries its history with it, and so do I.

    But I also can’t ignore the alternative futures that never arrived. Surgery never came. Chronic pain never settled in. Permanent disability never took hold.

    Instead, I recovered about as well as a man could reasonably hope after fifty-two years of asking his body to lift heavy things and three months before his sixty-fifth birthday.

    That realization has changed my definition of strength.

    Strength is no longer measured by the amount of weight hanging from a kettlebell.

    It is measured by the wisdom to keep showing up tomorrow.

  • The No-Watch Zone

    The No-Watch Zone

    Since early adolescence, I’ve belonged to physical culture. Training, lifting, macro-counting, controlled breathing—the rituals took hold when I was twelve and never left. My sacred spaces are wherever the work happens: the gym, the garage, the office corner cleared for punishment and repair. In these places I move iron, swing kettlebells, grind through bike intervals, and fold myself into the severe calm of power yoga. This is the body’s economy—strain, recovery, repeat.

    But I live another life as well.

    I live the timepiece life.

    Throughout the week I rotate watches the way other people rotate shoes. A watch completes the uniform. Without it, the day feels unfinished, like leaving the house without a belt or a sense of purpose.

    Eventually, anyone who inhabits both worlds confronts the same question:
    What watch do you wear when you train?

    My answer: none.

    I have no interest in marinating a watch in sweat until it develops the bouquet of a gym towel abandoned in a locker since the Bush administration. Yes, I’ve entertained the fantasy—the rugged masculinity of crushing a workout while a G-Shock absorbs the shock and the glory. But the fantasy fades quickly.

    Training, for me, is a No-Watch Zone.

    I wear a watch all day. I sleep with one. At some point, the wrist deserves parole. It needs air. It needs to remember what unmonitored existence feels like. Naked skin against the barbell. No weight, no strap, no quiet reminder of identity, status, or time itself.

    The No-Watch Zone is less a practical rule than a philosophical boundary. Sweat, strain, and the sharp chemistry of effort belong to the body alone, not to the artifact. Inside this space, there is no curation, no aesthetic, no signaling. Only breath, effort, fatigue, and the small private victory of continuing.

    And something unexpected happens.

    When the workout ends—shower taken, pulse settled—the act of putting the watch back on feels ceremonial. The wrist returns to civilization. The object regains its presence. Absence restores its meaning.

    Constant wear dulls a watch.

    A little separation makes it matter again.

  • Six Months with a Torn Rotator Cuff and a Reality Check

    Six Months with a Torn Rotator Cuff and a Reality Check

    Six months ago, I didn’t tear my left rotator cuff in a moment of heroism or catastrophe. There was no dramatic pop, no cinematic collapse. This was a slow, quiet betrayal—the accumulated result of too many kettlebell sessions, too much weight, and too few rest days. Overtraining doesn’t announce itself. It keeps a ledger. One day the bill comes due.

    The injury delivered more than pain. It delivered anxiety. Every movement carried a whisper of threat: one wrong reach, one careless angle, and the shoulder might unzip itself. I moved cautiously, slept poorly, and began a small, private relationship with fear. I visited the doctor, the physical therapist, and the ultrasound technician. I chose the conservative path—no MRI, no surgery—just the long road of rehab: light weights, resistance bands, patience.

    Subjectively, the progress is real. Mobility has improved. Pain has eased. I’d estimate I’m about 70 percent back. But the injury has one cruel habit: the 3 a.m. wake-up call of throbbing pain. Lying still is the enemy of a damaged shoulder. Arthritis settles in like a squatter. The strange irony is that movement helps. Blood flow is medicine. A light workout often feels better than rest, which violates every instinct you have when something hurts.

    The questions, however, remain. If full mobility returns in a few months, will the nighttime arthritis fade, or is this now part of the landscape? When I’m “healed,” does that mean I can return to moderate kettlebell presses, or is the future a permanent treaty with lighter loads and humility? Injury has a way of rewriting your contract with ambition.

    My current training schedule reflects that renegotiation: two kettlebell sessions, two power yoga sessions, and two rounds a week on the Schwinn Airdyne—the machine I’ve come to call the Misery Machine. Kettlebells and yoga feel like disciplined bliss. The Airdyne feels like punishment administered by a research facility with questionable ethics. I’m less a human being and more of a lab rat. I don’t exercise on it so much as survive it.

    If the bike is the physical grind, the real psychological battle is food. I know what to eat. I actually crave healthy food. My staples read like a nutritionist’s love letter: buckwheat groats, steel-cut oats, chia, hemp, pumpkin seeds, molasses, soy milk. High protein. High magnesium. Clean and intentional.

    The problem isn’t what I eat. It’s how much—and why. Food is how my family connects. A couple nights a week means takeout. Mendocino Farms sandwiches that arrive with the caloric density of a small planet. Bread, desserts, shared indulgence. These moments feel like love, and they also keep me about thirty pounds heavier than I’d like to be.

    There’s a hard truth here that no diet book can soften: you can’t pursue food like a hobby and expect to look like a fitness model. Appetite has consequences. Pleasure has a price. At some point you stop negotiating with reality, make your choices, accept the outcome, and move forward without the luxury of self-pity.

    The shoulder, at least, is improving. Slowly. Imperfectly. But better.

  • Watch Hermit Mode

    Watch Hermit Mode

    At a certain point in the hobby, something subtle and irreversible happens: your internal rhythms begin to synchronize with the mechanical rhythms on your wrist. Time is no longer something you check; it is something you become. Welcome to Watch Hermit Mode—the state in which life is reorganized around precision, predictability, and the closed-loop efficiency of a well-regulated movement. The world outside is noisy, random, and inefficient. Your world is none of those things. Clothing becomes a uniform, routines run on fixed cycles, social invitations are flagged as system malfunctions, and discretionary hours are redirected toward higher-order maintenance: strap swaps, rotation optimization, wrist-time analytics, and the quiet satisfaction of knowing exactly how your collection is performing. Early mornings, early nights, and aggressive schedule defense are not quirks; they are operational strategy. What begins as efficiency slowly hardens into elective isolation. You are no longer merely wearing a machine. You are running its operating system.

    The symptoms appear gradually. First comes the 24-Hour Uniform Protocol. One outfit rules them all: sleep, gym, house, repeat. You go to bed in training shorts and a performance shirt, wake up in them, live in them, sweat in them, shower, and replace them with an identical specimen waiting like a spare part. Wardrobe changes are for amateurs and extroverts. You take quiet pride in your textile minimalism while lesser mortals stagger through multiple outfits a day like inefficient prototypes. Like a properly engineered movement, nothing in your system is ornamental. Every component has a function.

    Next comes the Saturday Night Diver Symposium. While your spouse and her friends are making custom concert signs for a desert music festival, you are at home performing strap swaps with surgical focus, refining a rotation calendar, and updating your annual wrist-time ledger. You know—without irony—that your Seiko Marine Master logged exactly 863 hours last year. This information feels important to you. It is less important to everyone else, who now watches you the way one observes a man who alphabetizes his spices by emotional significance.

    Your tolerance for human friction declines accordingly. Grocery shopping becomes a dawn operation conducted among the sleepwalking and the defeated. The early hour is not about convenience; it is about control. By the time the world wakes up, you have completed coffee, steel-cut oats, kettlebells, macro acquisition, and inventory storage. Bed at nine. Up at five. While the masses drift through their dreams, your system has already executed its morning cycle.

    The final stage is known domestically as Captain Cancel. Social plans are treated as hostile intrusions and neutralized with strategic intelligence: weather risks, parking deficiencies, epidemiological concerns, structural hazards, noise pollution, or the sudden discovery that a once-beloved comedian has not been funny since the Reagan administration. On the rare occasion you attend Taco Tuesday, you insert improvised ear protection, declare a medical issue, and Uber home to safety. The long-term result is operational peace. Invitations cease. The perimeter holds.

    If any of this feels familiar, the diagnosis is clear. You have optimized your life for accuracy, order, and solitude. The chaos of human variability has been replaced by the calm logic of regulated systems. In Watch Hermit Mode, you are not hiding from the world. You have engineered a better one—smaller, quieter, perfectly timed. The door is locked from the inside, the key discarded, and the movement is running beautifully.

  • Rome Wasn’t Built in a Day, and Neither Was a Better Body

    Rome Wasn’t Built in a Day, and Neither Was a Better Body

    Five months into a rotator cuff injury, my left shoulder now runs a morning protest movement. Today it was particularly militant. The arthritis pain was so loud it drowned out my writing, which is saying something, because writing is usually where I go to escape pain, not negotiate with it.

    The solution, as usual, was humility. I picked up light dumbbells and did slow lateral raises—nothing heroic, nothing Instagram-worthy. Just enough movement to get blood into the joint and remind it that we are still partners, not enemies. The pain eased. Ibuprofen helped too, but I’ve learned the hard lesson: skip it for a day, let the inflammation throw a party, and it takes hours to evict the guests.

    Rotator cuff arthritis is a mechanical problem disguised as a moral one. When the joint isn’t tracking well, the socket gets irritated, and the irritation becomes inflammation. Night makes it worse. While you sleep, the synovial fluid thickens into something closer to cold syrup. Morning arrives, and the shoulder feels like a rusty hinge. The cure is movement—gentle, persistent, unglamorous movement. Every time I loosen it up, the joint forgives me a little.

    Training now looks less like conquest and more like diplomacy. Two kettlebell sessions a week, mostly lower body, with some shrugs and narrow-stance knee push-ups—just enough upper-body work to maintain function without provoking rebellion. Power yoga is back three days a week, a return to the early-2000s era of Bryan Kest and Rodney Yee, now supplemented by the Man Flow Yoga channel. I modify poses for the shoulder, but once I settle into the rhythm, the familiar state returns—the quiet, steady current of yoga flow. At this point, the mental repair may be more important than the physical.

    The Schwinn Airdyne—the Misery Machine—has been demoted to one day a week. Left unchecked, I turn cardio into a courtroom, constantly trying to beat yesterday’s calorie output. Competition with yourself sounds noble until it becomes another form of anxiety.

    Underneath all of this sits the larger ambition: weight loss through appetite discipline. Easier declared than achieved. Two nights ago I dreamed I wanted to be lean again but could only get there through GLP-1 drugs (which I’ve never taken). Such a dream is what your subconscious imagines when it has lost faith in your willpower. I’m hovering around 230—solid in a T-shirt, but without the narrower waist that signals to the world (and to my lab results) that discipline has the upper hand. For me, that line is about 210.

    Physical self-improvement is rarely about aesthetics alone. It’s an attempt to become the kind of person who can choose the long-term over the immediate—the kind of person who doesn’t negotiate with every craving. Discipline isn’t punishment. It’s the architecture of a calmer life.

    This question of belief came back to me while watching the documentary Queen of Chess, about Judit Polgar, who fought her way through a male-dominated chess world. Her advice was simple: you have to believe in yourself. The line landed harder than expected.

    But belief doesn’t arrive on command. If your history includes abandoned goals and broken dietary programs, confidence isn’t a mindset—it’s a construction project. It’s built the only way durable things are built: small wins, repeated often enough that the brain stops arguing.

    Rome wasn’t built in a day. Neither is a shoulder. Neither is a waist. Neither is a self you trust.

  • Letting Go of the Bro Code

    Letting Go of the Bro Code

    My friend Lee retired at sixty-one, fled the tech industry, and landed in Santa Fe like a man stepping out of a chrysalis. The move gave him what he said his spirit had been begging for: a clean reinvention. These days he volunteers as a rescue worker at the local ski resort—hauling people out of trouble, useful again, awake in his body.

    My own retirement is eighteen months away, and I feel the same hunger for reinvention—but without the romance of relocation. My wife and kids aren’t uprooting, and neither am I. So if I’m going to change, the terrain has to be internal. I don’t need a new zip code; I need a new relationship with myself.

    Some of this craving is spiritual. Some of it is brutally practical. For the past five months I’ve been rehabbing a torn rotator cuff marinated in arthritis. I tried to negotiate with my kettlebell workouts—adjusting angles, trimming volume, pretending moderation would save me. It half-worked. What didn’t improve was the resentment. In fact, it metastasized.

    I know exactly how I got here. I overdid kettlebells—four days in a row, again and again—until my shoulder finally filed a formal complaint. Now the bells feel less like tools and more like accusations. I still want to train five or six days a week, but the thought of picking them up fills me with a low-grade fury. When resentment becomes chronic, it’s information. Ignoring it is how you end up injured and stubbornly proud about it.

    What I keep circling back to is yoga—specifically my mid-2000s era, when power yoga was my religion. Back when Bryan Kest and Rodney Yee videos taught me that yoga could be punishing, sweaty, and deeply satisfying. One hour. Total exhaustion. Muscles lit up, ego humbled, mind quiet. I want that again—not just the shape of it, but the mental state. I want to get lean. I want a diet that actually complements the practice: simple, semi-vegan, enjoyable. Yoga four days a week. The exercise bike on the others. Nothing heroic. Nothing destructive.

    Of course, underneath all of this is the same old human wish: character. I want a yoga lifestyle that reflects self-possession, self-discipline, and self-confidence—the real currencies of happiness. Not indulgence. Not macho theater. If I’m going to retire in the Southern California suburbs, fine. But I can’t be the retired guy slowly maiming himself in the garage, clinging to an identity that no longer serves him.

    Yoga never hurt me. Not once. It always left me clearer, calmer, and stronger in ways that mattered. As a lifetime weightlifter, I’m realizing I need to let go of the Bro-Coding and Bro-Signaling that once fed my pride. What is a real man, anyway? It isn’t someone chasing pump and punishment while overeating and limping through life. It’s someone fit, injury-free, and genuinely disciplined.

    Lee rescues skiers. I admire that. But before I can rescue anyone—before I can reinvent anything—I have to rescue myself first.

  • Why Your Watch Doesn’t Make You Happy Anymore

    Why Your Watch Doesn’t Make You Happy Anymore

    To understand the madness of the modern watch addict, you’d do well to consult Dopamine Nation by Stanford psychiatrist Anna Lembke, a book that should be shelved somewhere between philosophy, neuroscience, and quiet screaming. Her central thesis? In an age of relentless indulgence, the line between pleasure and pain is not only blurry—it’s the same neurological pathway. You’re not escaping pain with your latest acquisition. You’re feeding it.

    “The smartphone,” she writes, “is the modern-day hypodermic needle.” And the drug? Dopamine—delivered in neat little parcels: TikToks, tweets, memes, and yes, wrist shots of watches you don’t own (yet). If you haven’t met your poison of choice, don’t worry. It’s just a click away.

    Lembke makes the uncomfortable truth clear: The more dopamine hits we seek, the more our brain adapts by reducing our baseline pleasure response. What once thrilled you—your grail watch, your Rolex Explorer, your Seiko with the Wabi-Sabi patina—now barely registers. You’re not chasing pleasure anymore. You’re just trying to feel something.

    Watch addicts, of course, understand this intimately. The pursuit of horological perfection starts out innocent enough: a G-Shock here, a vintage diver there. But soon you’re tumbling into the abyss of boutique limited editions and message board enablement, haunted by the need to stay relevant. Because here’s the twist: It’s not just about the watches. It’s about being seen. You post, you review, you flex because if you stop, you vanish. No new watches = no new content = digital extinction.

    And extinction, in a social-media world, feels like death.

    Lembke warns us that addiction thrives in secrecy, in the exhausting double life. The watch addict may present as a tasteful minimalist to family and friends, while secretly rotating 19 watches, five straps deep, waiting for the next “drop.” The addiction is fed by access, and we live in an access economy. New releases are no longer annual events—they’re hourly temptations. The vortex is bottomless. The supply creates the demand.

    Even worse, modern society normalizes this behavior. Everyone is scrolling. Everyone is upgrading. Our addiction to novelty is passed off as taste. Our frenzied consumption masquerades as identity. Lembke borrows from Philip Rieff to explain the deeper shift: “Religious man was born to be saved; psychological man is born to be pleased.” The modern watch collector doesn’t believe in salvation. He believes in configuration.

    But here’s the cruel irony: The more you seek to be pleased, the less capable you are of being pleased. In Lembke’s words: “Hedonism, the pursuit of pleasure for its own sake, leads to anhedonia—the inability to enjoy pleasure of any kind.”

    You can understand the watch addict’s feeble quest when you look at the Horological Dopamine Loop–the self-reinforcing cycle in which acquisition, posting, validation, and anticipation replace enjoyment. The watch no longer delivers pleasure; it merely resets the craving for the next hit.

    What’s the solution? A dopamine fast. Lembke prescribes it like a bitter medicine: Remove the source. Reset the brain. Let it reestablish homeostasis. For the watch addict, this means one thing: a watch fast.

    And yes—it’s brutal. I’ve been a watch obsessive for over twenty years. My longest fast? Six months. And I nearly went feral. New releases tempt. Friends enable. Algorithms whisper. Strap swaps and vintage reissues beckon like sirens. Even the FedEx truck starts to look like a personal tormentor.

    So you get creative. You stash watches in the safe and “rediscover” them. You buy new straps instead of new watches. You try to redirect the compulsion toward something productive: fitness, music, sourdough, monkish austerity. Anything but another chronograph.

    But the real cure, oddly enough, may be conversation—actual human connection. At watch meet-ups, we start out discussing bezels and spring bars, but within ten minutes we’re talking about life: real estate, parenting, knee surgeries, emotional burnout, dinner recipes. We talk for hours. But barely about watches.

    The truth slips out in these moments: we want to be free. We crave community more than we crave sapphire crystals. What began as a shared obsession has become a trap, and these conversations, paradoxically, offer relief from the very addiction that brought us together.

    Imagine a bunch of watch enthusiasts at a watch meet-up and we’re talking about everything but watches. Wrap your head around that.