Category: technology

  • We Are on a Path to Redefining Loneliness

    We Are on a Path to Redefining Loneliness

    No one gets enough attention anymore. No one feels seen, heard, or remotely validated. We can post, tweet, thread, or reel our way into a brief sugar rush of digital applause, but deep down we know it’s empty calories—flimflam dopamine wrapped in pixels. The high fades, and what follows is the long crash into silence, loneliness, and the faint hum of the fridge at 2 a.m.

    The irony, of course, is that this epidemic of disconnection began just as the platforms promised to “bring us together.” Instead, they brought us content, the junk food of human interaction. As Cory Doctorow aptly diagnosed, enshittification is not just the fate of tech platforms—it’s metastasized into the quality of our relationships. Every social network now feels like a party where the guests left years ago but the music won’t stop.

    So we’ve sought consolation in our new confidant: the AI chat bubble. It listens, it responds, it flatters our grammar, it never interrupts to check its phone. It becomes our companion, therapist, and editor—our algorithmic Jiminy Cricket. We confide in it, negotiate with it, even ask its opinion on our moral dilemmas and consumer choices. Why? Because unlike humans, it’s available. Everyone else has vanished into their private feeds and echo chambers, but the bot is always there—reliable, responsive, and conveniently nonjudgmental, so long as the Wi-Fi doesn’t hiccup.

    But here’s the darker thought: what if we grow to prefer it? What if the frictionless, sycophantic comfort of AI companionship becomes more appealing than the messy, unpredictable, heartbreak-prone business of human friendship? We might end up choosing simulations of intimacy over the real thing—digital ghosts over flesh and blood—because the former never contradicts us, never walks away, and never, God forbid, needs attention too.

    I’m no prophet, but a civilization that finds emotional fulfillment in chatbots rather than people is rehearsing for a future where the only thing left to love is the echo of its own loneliness.

  • The Last Laptop I’ll Ever Buy (Until Next Year)

    The Last Laptop I’ll Ever Buy (Until Next Year)

    For nearly seven years, my Acer Predator Triton 500 has been the iron lung of my digital life—an aging warhorse with an RTX 2080 GPU that’s seen me through countless essays, projects, and caffeinated obsessions. It’s been docked to an Asus 27-inch monitor and paired with an Asus mechanical keyboard fitted with “snow linear” keys that clack like polite thunder. Compact Edifier speakers provide the soundtrack, and with minor upgrades here and there, this has been my workstation since early 2019.

    But lately, the setup feels a little haunted. My Acer sits on a riser, its keyboard unused, like a retired prizefighter still showing up to the gym out of habit. I justify its existence by using its display as a secondary reading screen—my Kindle or some grim online essay glowing faintly while I type notes on the big monitor. Still, I feel like I’m keeping a loyal but obsolete machine on life support.

    So, I’ve been hunting for a replacement—something new, powerful, and, most importantly, emotionally satisfying. My first thought was to go full desktop. But each option carries its own curse:

    Apple Mac Studio: A minimalist marvel with angelic cooling and infernal control. For $2,500 I could get the specs I want, but I’d be exiled back into Apple’s walled garden—a sleek gulag where the motto is “Our way or the highway.” I haven’t touched macOS in seven years and don’t miss it. Besides, reconfiguring my mechanical keyboard to play nice with Cupertino’s control freaks feels like negotiating peace in the Middle East. I’m too old for that kind of diplomacy.

    Windows mini PCs: They’re cute, powerful, and cheap. Unfortunately, I can’t shake the suspicion that they run hotter than a Vegas blackjack dealer. Every buyer review reads like a cautionary tale about throttling and regret.

    Tower PCs: Cooling problem solved, aesthetics annihilated. They look like 1990s fossils—hulking boxes humming with regret, some lit up like a Dave & Buster’s rave. I want my office to feel serene, not like I’m rebooting Tron.

    Small Form Factor PCs: The corporate cousins of mini-PCs—clean, respectable, and utterly soulless. A Lenovo ThinkCentre or HP Elite Mini would be safe, but seven years of loyalty deserves a little passion. Safe feels like tofu: virtuous, flavorless, and instantly forgettable.

    Laptops (Again): I swore I wouldn’t go this route, but comfort is seductive. I know the terrain. I nearly bought a Lenovo Pro 7i—until I saw the price tag. Three grand for specs I’ll never fully use? I want power, not penance.

    This indecision loop has become my mental treadmill, the same cycle I went through choosing between a Honda Accord and a Toyota Camry—until I realized I’d pick the Accord, someday, probably, maybe. The problem isn’t the purchase—it’s the unresolved narrative. My brain demands closure before it can move on.

    Then, last night, salvation—or something close. The 2025 Asus TUF A18: RTX 5070, Ryzen 7, QHD screen, and the sweet, stabilizing heft of an 18-inch chassis. The specs scream overkill—64GB RAM, 2TB SSD—but the price, at $2,300, hums just right. It’s powerful, cool, substantial, and mercifully within budget. It feels like destiny—or at least the closest thing a middle-aged man can get to it while comparison-shopping on Newegg at midnight.

    If you asked me right now what I’d buy, I wouldn’t hesitate. The TUF A18 isn’t perfect—but it’s enough. It’s rational, emotional, and, most of all, final. The debate ends here.

    Or does it? Perhaps tomorrow I’ll wake up and prostrate myself to the Mac Studio with the words, “I’ll obediently reconfigure my mechanical keyboard to your System Settings, Master.”

  • The Flim-Flam Man of Higher Ed

    The Flim-Flam Man of Higher Ed

    In the summer of 2025, the English Chair—Steve, a mild-mannered, hyper-competent saint of a man—sent me an email that sounded innocuous enough. Would I, he asked, teach a freshman writing course for student-athletes? It would meet two mornings a week, two hours a session. The rest of my load would stay online. I should have known from the soft tone of his message that this was no ordinary assignment. This was a CoLab, an experimental hybrid of academic optimism and administrative wishcasting.

    The idea was elegant on paper: gather athletes into one class, surround them with counselors and coaches, raise retention rates, and call it innovation. Morale would soar. Grades would climb. The athletes would have a “safe space,” a phrase that always sounds like a promise from someone who’s never had reality punch their teeth in. Through the magic of cross-departmental communication, we’d form a “deep network of student support.” It all sounded like a TED Talk waiting to happen.

    Morning classes weren’t my preference. I usually reserved that time for my kettlebell ritual—my secular liturgy of iron and sweat—but I said yes without hesitation. Steve had earned my respect long ago. A decade earlier, we’d bonded over Dale Allison’s Night Comes, marveling at its lucidity on the afterlife. You don’t forget someone who reads eschatology with humility and enthusiasm. So when Steve asked, it felt less like a request than a summons.

    And yes, I’ll admit it: the offer flattered me. Steve knew my past as an Olympic weightlifter, the remnant coach swagger in my stride was visible even at sixty-three. I imagined myself the perfect fit—a grizzled academic with gym cred, able to command respect from linemen and linebackers. I said yes with gusto, convinced I was not just teaching a class but leading a mission.

    Soon enough, the flattery metastasized into full-blown delusion. I stalked the campus like a self-appointed messiah of pedagogy, convinced destiny had personally cc’d me on its latest memo. To anyone within earshot, I announced my divine assignment: to pilot a revolutionary experiment that would fuse intellect and biceps into one enlightened organism. I fancied myself the missing link between Socrates and Schwarzenegger—a professor forged in iron, sent to rescue education from the sterile clutches of the AI Age. My “muscular, roll-up-your-sleeves” teaching style, I told myself, would be a sweaty rebuke to all that was algorithmic, bloodless, and bland.

    The problem with self-congratulation is that it only boosts performance in the imagination. It blunts the discipline of preparation and tricks you into confusing adrenaline for authority. I wasn’t an educational pioneer—I was a man on a dopamine binge, inhaling the exhaust of my own hype. Beneath the swagger, there was no scholarship, no rigor, no plan—just the hollow hum of self-belief. I hadn’t earned a thing. Until I actually taught the class and produced results, my so-called innovation was vaporware. I was a loudmouth in faculty khakis, mistaking vanity for vocation. Until I delivered the goods, I wasn’t a trailblazer—I was the Flim-flam Man of Higher Ed, peddling inspiration on credit.

    Forgive me for being so hard on myself, but after thirty-eight years of full-time college teaching, I’ve earned the right to doubt my own effectiveness. I’ve sat in the back of other instructors’ classrooms during evaluations, watching them conduct symphonies of group discussions and peer-review sessions with the grace of social alchemists. Their students collaborate, laugh, and somehow stay on task. Mine? The moment I try anything resembling a workshop, it devolves into chatter about weekend plans, fantasy football, or the ethics of tipping baristas. A few students slink out early as if the assignment violated parole. I sit there afterward, deflated, convinced I’m the pedagogical equivalent of a restaurant that can’t get anyone to stay for dessert.

    I’ve been to professional development seminars. I’ve heard the gospel of “increasing engagement” and “active learning.” I even take notes—real ones, not the doodles of a man pretending to care. Yet I never manage to replicate their magic. Perhaps it’s because I’ve leaned too heavily on my teaching persona, the wisecracking moralist who turns outrage into a stand-up routine. My students laugh; I bask in the glow of my own wit. Then I drive home replaying the greatest hits—those sarcastic riffs that landed just right—while avoiding the inconvenient truth: humor is a sugar high. It keeps the crowd awake, but it doesn’t build muscle. Even if I’m half as funny as I think I am, comedy can easily become a sedative—a way to distract myself from the harder work of improvement.

    Measuring effectiveness in teaching is its own farce. If I sold cars, I’d know by the end of the quarter whether I was good at it. If I ran a business, profit margins would tell the story. But academia? It’s all smoke and mirrors. We talk about “retention” and “Student Learning Outcomes,” but everyone knows the game is rigged. The easiest graders pull the highest retention numbers. And when “learning outcomes” are massaged to ensure success, the data becomes a self-congratulatory illusion—a bureaucratic circle jerk masquerading as accountability.

    The current fetish is “engagement,” a buzzword that’s supposed to fix everything. We’re told to gamify, scaffold, diversify, digitize—anything to keep students from drifting into their screens. But engagement itself has become impossible to measure; it’s a ghost we chase through PowerPoint slides. My colleagues, battle-scarred veterans of equal or greater tenure, tell me engagement has fallen off a cliff. Screens have rewired attention spans, and a culture that prizes self-esteem over rigor has made deep learning feel oppressive. Asking students to revise an essay is now a microaggression.

    So yes, I question my value as an instructor. I prepare obsessively, dive deep into my essay topics, and let my passion show—because I know that if I don’t care, the students won’t either. But too often, my enthusiasm earns me smirks. To many of my students, I’m just an eccentric goofy man who takes this writing thing way too seriously. Their goal is simple: pass the class with minimal friction. The more I push them to care, the more resistance I meet, until the whole enterprise starts to feel like an arm-wrestling match.

    Until I find a cure for this malaise—a magic wand, a new pedagogy, or divine intervention—I remain skeptical of my own worth in the classroom. I do my best, but some days that feels like shouting into a void lined with smartphones. So yes, I’ll say it again for the record: I am the Flim-Flam Man of Higher Ed, hawking sincerity in an age that rewards performance.

  • The No Consequences Era of Education

    The No Consequences Era of Education

    It’s been a bruising semester. I’m teaching a class full of student-athletes—big personalities, bigger social circles. I like them; I even feel protective of them. But they’re driving me halfway to madness. They sit in tight cliques, chattering through lectures like it’s a locker room between drills. Every class, I play the same game of whack-a-murmur: redirect, refocus, remind them that the material matters for their essays. I promise them mercy—“just give me 30 minutes of focus before we watch the documentary or workshop your drafts”—but my voice competes with the hum of conversation and the holy glow of smartphones.

    The phones are the true sirens of the classroom—scrolling, snapping, texting, attention atomized into pixels. Maybe it’s my fault for not collecting them in a basket like contraband. I thought I was teaching adults. I thought athletes, of all people, would bring discipline and drive. Instead, I’ve got a team that treats class like study hall with Wi-Fi. My essay topics that have created engagement in past semesters—like Jordan Peele’s Sunken Place—barely register. The irony: I’m showing them the metaphor for psychological paralysis, and half the room is literally sinking into their screens.

    After thirty years of teaching, this is the hardest semester I’ve had. I kept telling myself, Five more weeks and the storm will pass. Next semester, you’ll have your groove back. Today I spoke with a colleague who teaches the same class to the general population—same disengagement, same cell phones, same glazed eyes. He added one more grim diagnosis: the rise of fragility. When he points out errors, missing citations, too much AI-speak, or low effort, students protest that his feedback “hurts their feelings.” They’re not defiant—they’re delicate. Consequences have become cruelty.

    That word—consequences—haunted me as I walked to class. I thought about my own twin daughters at their highly rated high school, where late work flows freely, “self-esteem” trumps rigor, and parental complaints terrify administrators more than failing grades. It hit me: this isn’t an athlete problem—it’s a generational shift. The No Consequences Era has arrived. Students no longer fear failure; they resent it. And the tragedy isn’t that they can’t handle criticism—it’s that they’ve never been forced to build the muscle for it.

  • How Not To Turn Into a Pillar of Salt in the Internet Age

    How Not To Turn Into a Pillar of Salt in the Internet Age

    Anna Lembke’s Dopamine Nation didn’t teach me anything comforting. It confirmed what I already suspected: addiction isn’t a habit; it’s a ravenous creature with a bottomless stomach. The more you feed it, the louder it howls. It storm-raids your mental vaults, looting the energy you need for your work, your relationships, and your sense of self. And your family feels the theft—spiritually, emotionally, domestically. Addiction doesn’t just eat you; it nibbles at everyone near you.

    Even with self-awareness, even with a clear understanding of triggers and a sincere desire for freedom, you don’t get a clean fight. The casino is rigged. Modern dopamine doesn’t drip from a bottle or a needle—it streams through fiber-optic cable. Our phones and laptops, the same devices we use to create, to earn, and to connect, also serve as the slot machines we keep in our pockets. The house never closes, and the drinks are free.

    Lembke tells us to avoid triggers, but what do you do when your trigger is baked into your professional life, disguised as “productivity” and “connection”? Avoidance becomes theater. You can only tiptoe around the swamp for so long before some lonely hour arrives, and curiosity knocks like an old vice with freshly polished shoes. A hit of self-pity, a twitch of boredom, a flicker of FOMO—and suddenly you’re back in the feed trough, gulping pixels like syrup. The crash comes fast: shame, exhaustion, vows of purity. Then the next impulse, the next relapse, the same ancient ritual. Lot’s wife didn’t want to look back; she simply couldn’t resist. Neither can we, sometimes. Salt is surprisingly modern.

    So the task becomes stark: learn to live in this world without turning yourself into a monument of regret. Train your gaze forward. Build the strength to resist that backward glance. The modern life mission isn’t to slay the demon—he regenerates too easily. It’s to starve him, inch by inch, while protecting the scarce, bright energy that makes you human.

    Becoming a human being is a high-stakes game. Learning to live a life in which you don’t become a pillar of salt is one of life’s chief endeavors.

  • The Art of Humble Submission

    The Art of Humble Submission

    When you’re a writer, you draft, revise, despair, polish again, and then perform an ancient ritual of humility: you submit. Whether your offering goes to a magazine, an agent, or a publisher, the act is the same—a small bow before the gatekeepers. In On Writing and Failure, Stephen Marche seizes on this word—submission—as the perfect metaphor for the writer’s life: a posture equal parts hope and humiliation. “Writers live in a state of submission,” he observes. “Submission means rejection. Rejection is the condition of the practice of submission, which is the practice of writing.” And digital culture has intensified the ordeal. With online forms and instant attachments, rejection arrives at industrial scale. A determined writer can now collect hundreds of dismissals a week. Ninety-nine percent will never land a deal, and those who do may make less than the barista who hands them their morning latte.

    So what exactly is a writer submitting to? Not just editors. Not merely algorithms. A writer submits to the dream that the private mind might earn a public life—that interiority, sculpted into sentences, might sustain you financially and spiritually. You write in the hope that your imagined worlds might become someone else’s emotional reality, that your pages might matter to strangers.

    Marche’s advice is blunt: persistence is not optional. Writing success is not a meritocracy but a lottery with a talent filter. The more tickets you buy, the better your odds. “Persistence is the siege you lay on fortune,” he writes—a relentless knocking at a door that may never open, but sometimes does for reasons no one fully understands.

    And this capriciousness is not unique to writers. Marche notes that actors secure roles only 7 percent of the time because of talent; the rest depends on age, look, market trends, and even “box office value in China.” Painters, dancers, musicians, designers—all create under the same unstable sky. To make art is to gamble against indifference. Persistence isn’t noble; it’s necessary, because fate occasionally rewards the stubborn.

  • From the Literary Golden Age to Algorithmic Wasteland

    From the Literary Golden Age to Algorithmic Wasteland

    In On Writing and Failure, Stephen Marche dismantles the fantasy that writers can transform themselves into entrepreneurs and save the craft through hustle. He has watched brilliant minds waste their genius on branding decks and content calendars, convinced that a marketing plan can substitute for a literary life. Everyone, he notes, now arrives armed with a social-media strategy; even legacy writers chase streaming deals. Yet the “digital ad revenue” that was supposed to be salvation barely buys groceries. This notion of self-promotion on a social media platform may work for a handful, but for most of us, this plan is all chicanery. Most  writers would earn more working part-time at Starbucks than posting their book excerpts on Instagram. 

    And still writers persist, driven by an ancient question: How do you make a living by thinking? In a world where platforms shift beneath your feet, young writers must reinvent themselves with exhausting frequency—editing careers as relentlessly as they edit sentences.

    Marche reminds us that postwar America once had sturdy literary institutions: robust magazines, influential newspapers, university presses, publishers willing to cultivate voices rather than chase viral heat. That era nurtured Boomer writers who could achieve cultural celebrity and economic stability. But those scaffolds have collapsed. We live among the ruins of that golden age. Institutions fray, readership declines, and the professional writer now sits on the same endangered-species list as the white rhinoceros.

    With writing now fully digital, the terrain resembles a lawless frontier. The deep, contemplative reading that literature requires has been replaced by rapid-fire commentary. Instead of essays and books, the culture rewards short-form skirmishes and performative certainty. As Marche put it to Sam Harris, America’s most profitable export is now “the peddling of moral outrage.” Rage scales. Nuance suffocates.

    This erosion of the writing life carries consequences beyond the page. When outrage becomes the ambient air, critical thinking dries up, public trust decays, and democratic habits atrophy. To lose serious writing isn’t merely to lose an art; it is to endanger the civic imagination that sustains a republic. The crisis of literature is not an aesthetic inconvenience—it is a political warning flare.

  • The Homelessness of the Modern Writer

    The Homelessness of the Modern Writer

    In On Writing and Failure, Stephen Marche shows zero patience for the self-help fable that “failure leads to success.” The myth says: suffer now, triumph later; keep grinding and the universe will eventually reward you. Marche calls this narrative pure nonsense. His friendships with writers who have made millions and basked in praise only confirm the truth: acclaim doesn’t cure insecurity, fame doesn’t dissolve alienation, and even celebrated authors carry the bruises of obscurity under their tuxedos. They remain misunderstood, jealous, anxious, and haunted by irrelevance. Success doesn’t banish failure—it merely decorates it. Celebrity is not salvation; it is a spotlight that makes the neediness easier to see.

    Marche believes the situation is worsening. We live, he argues, in a cultural moment where institutions are collapsing and traditional literary prestige has been replaced by digital noise. Novelists chase television deals. Journalists pivot into professional outrage machines. The literary public square has splintered into algorithmic micro-audiences. And in this fractured landscape, the writer’s deepest fear is not rejection—it’s evaporation. Not being debated, but forgotten.

    Even the “independent writer revolution” gets little mercy from Marche. Platforms come and go, each proclaimed the future of writing, each eventually forgotten. “Every few years there’s some new great hope—right now it’s Substack,” he writes. Then comes the hammer: “Substack will die or peter out just like the rest.” The point is not cynicism for sport; it is a reminder that technology cannot build the cathedral that literary culture once occupied. The medium keeps changing; the instability remains constant.

    As a reader drowning in subscriptions, I find his skepticism refreshing. I can’t reasonably pay $60 to $120 a year for dozens of Substack writers I admire. If I did, I’d be shelling out ten grand annually just to keep up. That is not a sustainable model for anyone but tech-company accountants. So yes, blogs collapsed, digital magazines buckled, and Substack may be next. Writers are still wandering, looking for a home that isn’t a platform built on a countdown timer. We are living in a literary diaspora—talent everywhere, shelter nowhere.

  • Why Publish a Novel When You Can Rant Weekly?

    Why Publish a Novel When You Can Rant Weekly?

    In On Writing and Failure, Stephen Marche reminds us that roughly 300,000 books appear in the United States every year, and only a few hundred can reasonably be called creative or financial successes. Most books by “successful” authors flop. Most writers are failures. And then there is the vast shadow population: the would-be writers who never finish a book, yet earnestly introduce themselves at parties as working on one. If they are legion, it’s because failure in writing isn’t an exception — it’s the baseline condition.

    Lately I hear a parallel refrain: “Everyone has a podcast.” The cultural fantasy of “being a writer” — once the preferred badge of intelligence and depth — is being shoved aside by the fantasy of being a podcaster, which is the new intellectual flex. Instead of the solitary novelist hunched over drafts, we get booming-voiced men with battle-hardened beards and canned energy drinks, thumping their thighs as they dismantle “the mainstream narrative.” And if that theatrics doesn’t suit your tastes, you can choose from endless niches: politics, wellness sermons, nostalgia rants, paranormal confessionals, or gentle whisper-therapy for anxious brains. The point isn’t content; the point is talking.

    Marche dissects the layers of literary failure, but he forces us to consider a stranger threat: failure may be vanishing simply because writing itself may be vanishing as an arena where one can fail. You can’t fail at spearing a sabre-toothed tiger in 2025; the task no longer exists. Likewise, journaling and “mindfulness notes” have replaced drafts and essays, but only matter once they’re converted into soundbites on TikTok or a monologue in a podcast episode.

    If writing once demanded endurance, rejection slips, and a skin thin enough to bruise yet thick enough to keep showing up, now the danger is different: a discipline can’t hurt you once it stops being culturally real. Increasingly, I wonder whether writing, as a vocation and identity, even exists in the same form it did twenty years ago — and if it doesn’t, what exactly does it mean to “fail” at it anymore?

  • Failure Is the Bedrock of Writing

    Failure Is the Bedrock of Writing

    Stephen Marche, veteran journalist and author, says the secret to becoming a writer isn’t inspiration or networking or the right MFA program. It’s endurance. Grim, stubborn, occasionally delusional endurance. His slim volume On Writing and Failure makes one argument with relentless clarity: if you want to write, prepare to suffer. Forget talk of “flourishing,” “mentorship,” and “encouragement.” Writing isn’t a wellness retreat. It’s a trench.

    Marche opens with the perennial questions writers whisper to each other after one rejection too many: Does this get easier? Do you grow thicker skin? The response he quotes from Philip Roth is a gut punch: “Your skin just grows thinner and thinner. In the end, they can hold you up to the light and see right through you.” In other words, the longer you write, the more naked you become. Vulnerability isn’t a side effect of the craft; it is the craft.

    Marche’s bleak comfort is that every writer feeds off failure. Success is accidental—a borrowed tuxedo, worn briefly. Failure is the body underneath. Even the authors smiling from dust jackets look like rescued hostages, blinking at daylight before returning to the bunker of their desks to keep going. They don’t do it because it’s glamorous. They do it because not writing would be worse.

    I understand the pathology. After decades of cranking out what I believed were novels, I finally admitted I couldn’t write one—not at the level I demanded, not at the level worth inflicting on readers. That revelation didn’t spare me failure; it merely revealed strata of it. There’s the failure of rejection, the failure of the work, and the quiet, private failure of recognizing your own limits. Perhaps I could’ve spared myself time and spared literary agents grief. But failure has its curriculum, and I attended every class.

    Marche’s book is a sober reminder that writing is less a triumphal march than a pilgrimage carried out on blistered feet. Failure isn’t a detour; it’s the terrain. Rock layers of it: topsoil doubt, subsoil rejection, shale humiliation, limestone stubbornness. Dig deeper and you hit coal—compressed ambition under impossible pressure, black and combustible.

    Failure isn’t fashionable grit or a TED Talk slogan. When executives brag about “learning from failure,” they’re dilettantes. Writers are the professionals of defeat. To be a poet today is to live like a post-apocalyptic monk, scribbling in candlelight, shadow thrown against the cave wall, not out of masochism but because there’s no other way to stay human. The world may not care, but the work insists.