Tag: education

  • Against the Grain: My College Students’ Quiet Rebellion Against the Cult of the Self

    Against the Grain: My College Students’ Quiet Rebellion Against the Cult of the Self

    My college students, nineteen on average, stand on the jagged edge of adulthood, peering into a world that looks less like a roadmap and more like a shattered windshield. Right now, we’re writing essays about the way social media—and the exhausting performance of self-curation—has sabotaged authenticity and hijacked the very idea of a real, breathing identity.

    Here’s the surprising part: they already know it.

    Unlike the last crop of dopamine junkies willing to sell their souls for a handful of TikTok likes, these students have developed a healthy, almost contemptuous disdain for “influencers”—those human billboards who spend their days manicuring their online selves like desperate bonsai trees, hoping to monetize the illusion of a perfect lifestyle. My students don’t want to be “brands.” They don’t want to hawk collagen supplements to strangers or play the carnival game of parasocial friendships with people they’ll never meet.

    No, they’re too busy wrestling with reality.

    They’re trying to adapt to a fast-changing, frequently chaotic world where entire industries collapse overnight and finding a career feels like rummaging through a haystack with oven mitts on. They are focused—ruthlessly so—on their careers, their families, and the relationships that breathe life into their days. There’s no time for performative outrage on Twitter. There’s no energy left for airbrushed TikTok dances in rented Airbnbs masquerading as real homes.

    What’s even more heartening?
    They are learning. They’re not Luddites fleeing technology; they’re studying how to use it. They’re exploring tools like ChatGPT without fear or delusion. They’re discussing things like Ozempic, not as magic bullets, but as case studies in how rapidly tech and biotech can transform human lives—for better or for worse.

    Underneath all this practicality hums a deeper current: a hunger for something more than survival. They know life isn’t just paying the bills and uploading sanitized highlight reels. It’s also about spiritual nourishment—found in beauty, art, connection, and the sacred rituals that make the unbearable parts of existence worth slogging through.

    They understand, in a way that seems almost instinctual, that social media platforms—those carnival mirrors of human desire—don’t offer that kind of connection. They see the platforms for what they are: hellscapes of manufactured anxiety, chronic FOMO, and curated loneliness, where everyone smiles and no one feels seen.

    In their quiet rejection of all this, my students aren’t just adapting.
    They’re rebelling—wisely, stubbornly, and maybe, just maybe, showing the rest of us the way back to something real.

  • Digital Narcissus: How Social Media Is Hollowing Out the Mind and Endangering Democracy: A College Essay Prompt

    Digital Narcissus: How Social Media Is Hollowing Out the Mind and Endangering Democracy: A College Essay Prompt

    Essay Prompt: In Jonathan Haidt’s essay “Why the Past 10 Years Have Made America Uniquely Stupid,” he argues that social media has eroded the psychological foundations of democracy by fostering tribalism, outrage, and intellectual shallowness. Sherry Turkle’s TED Talk “Alone, together?” offers a related diagnosis: that our reliance on devices has replaced meaningful connection with curated performances and hollow validation. The Black Mirror episodes “Nosedive,” “Fifteen Million Merits,” and “Smithereens” dramatize these arguments by depicting dystopian futures in which people are addicted to digital approval, trapped in echo chambers, and rendered incapable of genuine autonomy or critical thought.

    In a well-structured argumentative essay, respond to the following claim:

    Social media is a malignant force that has caused a cultural dumbing-down, infantilization, self-fragmentation, and dopamine addiction. It has shortened attention spans, eroded critical thinking, and undermined the civic maturity necessary to sustain a free democracy.

    Your essay should:

    • Take a clear and defensible stance on the claim.
    • Analyze how each text (Haidt’s essay, Turkle’s talk, and the three Black Mirror episodes) supports or complicates the claim.
    • Consider counterarguments (e.g., potential benefits of digital platforms or examples of responsible online engagement).
    • Use specific examples and quotes from each source.
    • Explore how the cultural symptoms portrayed in these texts might reflect or distort our own digital behaviors.

    9-Paragraph Essay Outline

    I. Introduction

    • Hook: A vivid image or anecdote that illustrates digital dysfunction in everyday life.
    • Context: Introduce the central concern shared by Haidt, Turkle, and Black Mirror: social media’s corrosive influence on cognition and civic life.
    • Thesis: While social media was once hailed as a democratizing force, Haidt, Turkle, and Black Mirror reveal it as a malignant system that fragments identity, fuels addiction, and erodes the intellectual maturity required to sustain democratic culture.

    II. Haidt’s Argument: The Breakdown of Collective Intelligence

    • Summarize Haidt’s diagnosis of how social media rewards tribalism and outrage.
    • Analyze his claim that platforms like Twitter and Facebook are incompatible with democratic deliberation.

    III. Turkle’s Argument: From Connection to Isolation

    • Explain Turkle’s concept of being “alone together.”
    • Analyze her argument that technology has infantilized us emotionally and eroded our tolerance for authentic conversation.

    IV. “Nosedive”: Performing Ourselves to Death

    • Discuss how the episode satirizes a world of curated identity and dopamine-driven status games.
    • Connect to Haidt’s and Turkle’s points about fragile selfhood and emotional dependence on validation.

    V. “Fifteen Million Merits”: Entertainment Overload and Intellectual Starvation

    • Explore how the episode portrays a society addicted to entertainment, spectacle, and passive consumption.
    • Link to Haidt’s fear of attention scarcity and Turkle’s concern about emotional shallowness.

    VI. “Smithereens”: Addiction, Control, and the Collapse of Autonomy

    • Analyze the protagonist’s breakdown as a metaphor for dopamine dependency and loss of agency.
    • Connect to real-world attention economy and surveillance capitalism.

    VII. Counterargument: Can Social Media Be Used Responsibly?

    • Acknowledge arguments that social media can empower marginalized voices or promote awareness.
    • Respond by showing how the structural incentives of the platforms still reward impulsivity over depth.

    VIII. Synthesis and Broader Implications

    • Tie together all five texts.
    • Argue that the symptoms depicted are not exaggerated fiction but recognizable in our own habits.
    • Reflect on what kind of reform or resistance is needed.

    IX. Conclusion

    • Reaffirm the thesis.
    • Offer a final insight: perhaps the most urgent democratic act today is to reclaim our attention, agency, and intellectual dignity from the machines designed to erode them.

  • Teaching Writing in the Age of the Machine: Why I Grade the Voice, Not the Tool

    Teaching Writing in the Age of the Machine: Why I Grade the Voice, Not the Tool

    I assume most of my college writing students are already using AI—whether as a brainstorming partner, a sentence-polisher, or, in some cases, a full-blown ghostwriter. I don’t waste time pretending otherwise. But I also make one thing very clear: I will never accuse anyone of plagiarism. What I will do is grade the work on its quality—and if the writing has that all-too-familiar AI aroma—smooth, generic, cliché-ridden, and devoid of voice—I’m giving it a low grade.

    Not because it was written with AI.
    Because it’s bad writing.

    What I encourage, instead, is intentional AI use—students learning how to talk to ChatGPT with precision and personality, shaping it to match their own style, rather than outsourcing their voice entirely. AI is a tool, just like Word, Windows, or PowerPoint. It’s a new common currency in the information age, and we’d be foolish not to teach students how to spend it wisely.

    A short video that supports this view—“Lovely Take on Students Cheating with ChatGPT” by TheCodeWork—compares the rise of AI in writing to the arrival of calculators in 1970s math classrooms. Calculators didn’t destroy mathematical thinking—they freed students from rote drudgery and pushed them into more conceptual terrain. Likewise, AI can make writing better—but only if students know what good writing looks like.

    The challenge for instructors now is to change the assignments, as the video suggests. Students should be analyzing AI-generated drafts, critiquing them, improving them, and understanding why some outputs succeed while others fall flat. The writing process is no longer confined to a blank Word doc—it now includes the strategic prompting of large language models and the thoughtful revision of what they produce.

    But the devil, as always, is in the details.

    How will students know what a “desired result” is unless they’ve read widely, written deeply, and built a literary compass? Prompting ChatGPT is only as useful as the student’s ability to recognize quality when they see it. That’s where we come in—as instructors, our job is to show them side-by-side examples of AI-generated writing and guide them through what makes one version stronger, sharper, more human.

    Looking forward, I suspect composition courses will move toward multimodal assignments—writing paired with video, audio, visual art, or even music. AI won’t just change the process—it will expand the format. The essay will survive, yes, but it may arrive with a podcast trailer or a hand-drawn infographic in tow.

    There’s no going back. AI has changed the game, and pretending otherwise is educational malpractice. But we’re not here to fight the future. We’re here to teach students how to shape it with a voice that’s unmistakably their own.

  • Becoming Someone Real: Literacy, Transformation, and the College Classroom in the Age of Digital Fakery: A College Essay Prompt

    Becoming Someone Real: Literacy, Transformation, and the College Classroom in the Age of Digital Fakery: A College Essay Prompt

    Below is a full setup with a focused essay prompt, a potent sample thesis, and a detailed 9-paragraph outline. The argument draws a hard line between the hollow self-curation of the digital age and the hard-won, soul-deep transformation through literacy and education, as seen in Narrative of the Life of Frederick Douglass and The Autobiography of Malcolm X.


    Essay Prompt:

    In an age when social media promises effortless self-reinvention through curated personas and algorithmic visibility, the genuine, hard-earned transformations of Frederick Douglass and Malcolm X—rooted in literacy and the pursuit of knowledge—stand as powerful counterpoints. Write an essay that analyzes how their autobiographies depict education as a vehicle for authentic self-reinvention, moral clarity, and long-term empowerment. In your essay, compare their transformations to the superficial “branding” culture of today, and argue why the college classroom remains one of the last credible spaces for real personal evolution.


    Sample Thesis Statement:

    While today’s digital culture rewards the illusion of instant self-reinvention through filtered images and empty performances, the autobiographies of Frederick Douglass and Malcolm X remind us that true transformation comes through literacy, discipline, and critical thinking. Their stories demonstrate that college—when pursued earnestly—can be a rare and radical site of self-reinvention that is empowering, morally clarifying, and enduring in a way that social media reinvention can never be.


    9-Paragraph Outline:


    I. Introduction

    • Hook: In an era obsessed with reinventing oneself through TikTok bios and LinkedIn résumés, real transformation has become a rare currency.
    • Context: The difference between performative self-reinvention (branding) and authentic self-reinvention (education).
    • Introduce Douglass and Malcolm X as icons of transformative literacy.
    • Thesis: Douglass and Malcolm X exemplify how education, not performance, produces lasting moral and personal change—making college one of the most powerful tools for true self-reinvention today.

    II. The Nature of Fake Reinvention in the Digital Age

    • Explore the Instagram/TikTok economy of identity: branding, personas, micro-celebrity culture.
    • Emphasize speed, shallowness, and lack of introspection.
    • Reinvention as escape rather than excavation: it masks who we are, rather than revealing a deeper self.

    III. Frederick Douglass: Literacy as Revolution

    • Douglass’s hunger for books after learning the alphabet.
    • Reading The Columbian Orator shapes his moral framework and awakens political consciousness.
    • His reinvention isn’t cosmetic—it is intellectual and moral, a refusal to remain enslaved in mind or body.

    IV. Malcolm X: Prison and the Page

    • Describe Malcolm’s transformation in prison: copying the dictionary, devouring books, reshaping his worldview.
    • Literacy as a form of liberation: he begins to see systemic oppression and his place within it.
    • This is not rebranding—it is rebirth.

    V. The Moral Weight of Their Reinventions

    • Both men become truth-tellers and justice-seekers, not influencers or entrepreneurs.
    • Their new selves come with responsibility and sacrifice, not followers or monetization.
    • Their transformations lead to social change, not clicks.

    VI. The College Classroom as a Modern Parallel

    • When it works, the college classroom can replicate this kind of rebirth: reading, writing, critical dialogue, moral challenge.
    • Students unlearn propaganda, challenge assumptions, and write their way into adulthood.
    • Education becomes a confrontation with self, not a presentation of self.

    VII. Counterargument: Isn’t College Itself a Branding Game Now?

    • Acknowledge the growing trend of college as a résumé-builder, a branding ritual.
    • Rebuttal: These pressures exist, but they don’t nullify the potential. Professors, books, and real intellectual work still offer space for transformation—if students are willing to engage.

    VIII. Why Authentic Reinvention Matters Now

    • The stakes are higher than ever: misinformation, polarization, and performative wokeness are rampant.
    • We don’t need more self-marketers; we need people who’ve undergone intellectual and moral development.
    • Douglass and Malcolm X remind us that the self is not something you launch—it’s something you build.

    IX. Conclusion

    • Reiterate the contrast: shallow, cosmetic reinvention vs. meaningful transformation through literacy and education.
    • Douglass and Malcolm X stand as enduring proof that education changes lives in ways that last.
    • Final thought: In an age of digital fakery, the classroom remains one of the last sacred spaces for becoming someone real.
  • What Am I Even Teaching Anymore? Enduring Understandings, Fleeting Trends, and the Ever-Shifting Ground of Freshman Composition

    What Am I Even Teaching Anymore? Enduring Understandings, Fleeting Trends, and the Ever-Shifting Ground of Freshman Composition

    After four decades of teaching college writing, you’d think I’d have my units and essay prompts locked in, shrink-wrapped, and ready to microwave. Not quite. The world moves fast. Prompts that feel brilliant on Tuesday can feel dated by Friday. TikTok didn’t exist when I started teaching. Neither did smartphones, influencers, or GLP-1 agonists. So instead of clinging to yesterday’s prompts like a hoarder clutching expired coupons, I chase the deeper prize: Enduring Understandings—those sticky, soul-level questions that live beyond the classroom and follow students into the messiness of real life. (Hat tip to Grant Wiggins and Jay McTighe, who gave this idea a name and a purpose.)

    This fall, my freshman comp class includes the college football team, which means our opening unit now tackles (yes, pun intended) the sport that defines American spectacle and denial. But this isn’t your uncle’s barstool rant about “kids these days.” We’ll use football as a lens to examine risk, consent, identity, and systemic power—big stuff disguised in helmets and shoulder pads.

    Whether my students wear cleats or Converse, I want them grappling with questions that matter: Why do we chase short-term glory when the long-term cost might be our body, our brain, or our soul? What do we sacrifice on the altar of performance—on the field, online, or in life?

    Here’s how the year breaks down:


    Freshman Composition and Critical Thinking

    Freshman Composition Class

    Unit 1: Gladiators in Pads: Risk, Consent, and the Business of Football
    Is football a sacred rite of passage or a meat grinder in cleats? Students will write about acceptable risk, consent, glory, money, and whether football is a path to opportunity—or exploitation wrapped in pageantry.

    Unit 2: Heroism and Resistance to the Sunken Place
    From Frederick Douglass to Malcolm X, from Get Out to Black Panther, students will explore how marginalized figures resist dehumanization and transform themselves. We’ll examine what it means to climb out of the “Sunken Place”—and why it matters.

    Unit 3: The Loneliness of the Digitally Depressed
    With help from Black Mirror (“Nosedive” and “Fifteen Million Merits”), students will explore the connection between online performance and psychological breakdown. Are we curating ourselves into oblivion?


    Critical Thinking Class

    Unit 1: Willpower Is Not a Weight-Loss Strategy
    Ozempic is here, and the willpower gospel is wobbling. Students will unpack the moral panic surrounding weight-loss drugs and debate what happens when biotech and body image collide.

    Unit 2: The Mirage of Self-Reinvention
    From Fitzgerald’s doomed dreamers to Black Mirror’s algorithmic puppets, we’ll examine how the myth of personal reinvention can go horribly wrong—and why losing control of your narrative is the ultimate modern horror.

    Unit 3: Culinary Code-Switching or Cultural Betrayal?
    Food as survival, as art, as compromise. We’ll trace the tangled line between adaptation and erasure in the Americanization of Chinese and Mexican cuisines. When is fusion a celebration—and when is it a sellout?


    Teaching writing in this century means teaching students how to think clearly while the world gaslights them with dopamine and distraction. These units won’t solve that problem, but they’ll make sure we’re asking the right questions while we’re still allowed to.

  • Comparing Heroism and Resistance in the Movies Malcolm X and Black Panther: 3 Essay Prompts

    Comparing Heroism and Resistance in the Movies Malcolm X and Black Panther: 3 Essay Prompts

    Here are three argumentative essay prompts designed for a 9-paragraph essay that compares themes in Malcolm X (1992) and Black Panther (2018). Each prompt invites students to explore how the two films depict Black identity, resistance, and leadership while allowing room for critical thinking, comparison, and rebuttal:


    Prompt 1: Heroism and Resistance

    Essay Prompt:
    Both Malcolm X and Black Panther present Black protagonists who wrestle with systems of oppression and redefine what it means to be a hero. Write an argumentative essay comparing how Malcolm X and T’Challa evolve in their views on resistance and justice. Which film presents a more compelling vision of heroism in the face of racial oppression?

    Guiding Themes:

    • Radical vs. diplomatic resistance
    • Personal transformation as political awakening
    • The burden and responsibility of leadership
    • Sacrifice and moral complexity in defining heroism

    Prompt 2: Black Identity and Global Responsibility

    Essay Prompt:
    Malcolm X and Black Panther both challenge their audiences to rethink what it means to be Black in a global context. Using these two films, write an essay arguing whether the personal journey of Malcolm X or the political journey of Wakanda offers a more powerful vision for modern Black identity.

    Guiding Themes:

    • Pan-Africanism and global Black solidarity
    • The role of isolation vs. engagement with the world
    • Cultural pride, history, and reimagined futures
    • The tension between tradition and evolution

    Prompt 3: Rage, Revolution, and the Ethics of Power

    Essay Prompt:
    Both Malcolm X and Erik Killmonger are driven by rage born from historical injustice. Yet while one channels that rage into spiritual and political leadership, the other weaponizes it. Write an argumentative essay comparing how each film uses these characters to explore the ethics of power, revenge, and revolution.

    Guiding Themes:

    • Righteous anger vs. destructive rage
    • Violence as a political tool
    • Redemption, change, and moral ambiguity
    • Legacies of trauma and systemic injustice
  • Writing in the Time of Deepfakes: One Professor’s Attempt to Stay Human

    Writing in the Time of Deepfakes: One Professor’s Attempt to Stay Human

    My colleagues in the English Department were just as rattled as I was by the AI invasion creeping into student assignments. So, a meeting was called—one of those “brown bag” sessions, which, despite being optional, had the gravitational pull of a freeway pile-up. The crisis of the hour? AI.

    Would these generative writing tools, adopted by the masses at breakneck speed, render us as obsolete as VHS repairmen? The room was packed with jittery, over-caffeinated professors, myself included, all bracing for the educational apocalypse. One by one, they hurled doomsday scenarios into the mix, each more dire than the last, until the collective existential dread became thick enough to spread on toast.

    First up: What do you do when a foreign language student submits an essay written in their native tongue, then let’s play translator? Is it cheating? Does the term “English Department” even make sense anymore when our Los Angeles campus sounds like a United Nations general assembly? Are we teaching “English,” or are we, more accurately, teaching “the writing process” to people of many languages with AI now tagging along as a co-author?

    Next came the AI Tsunami, a term we all seemed to embrace with a mix of dread and resignation. What do we do when we’ve reached the point that 90% of the essays we receive are peppered with AI speak so robotic it sounds like Siri decided to write a term paper? We were all skeptical about AI detectors—about as reliable as a fortune teller reading tea leaves. I shared my go-to strategy: Instead of accusing a student of cheating (because who has time for that drama?), I simply leave a comment, dripping with professional distaste: “Your essay reeks of AI-generated nonsense. I’m giving it a D because I cannot, in good conscience, grade this higher. If you’d like to rewrite it with actual human effort, be my guest.” The room nodded in approval.

    But here’s the thing: The real existential crisis hit when we realized that the hardworking, honest students are busting their butts for B’s, while the tech-savvy slackers are gaming the system, walking away with A’s by running their bland prose through the AI carwash. The room buzzed with a strange mixture of outrage and surrender—because let’s be honest, at least the grammar and spelling errors are nearly extinct.

    As I walked out of that meeting, I had a new writing prompt simmering in my head for my students: “Write an argumentative essay exploring how AI platforms like ChatGPT will reshape education. Project how these technologies might be used in the future and consider the ethical lines that AI use blurs. Should we embrace AI as a tool, or do we need hard rules to curb its misuse? Address academic integrity, critical thinking, and whether AI widens or narrows the education gap.”

    When I got home that day, gripped by a rare and fleeting bout of efficiency, I crammed my car with a mountain of e-waste—prehistoric laptops, arthritic tablets, and cell phones so ancient they might as well have been carved from stone. Off to the City of Torrance E-Waste Drive I went, joining a procession of guilty consumers exorcising their technological demons, all of us making way for the next wave of AI-powered miracles. The line stretched endlessly, a funeral procession for our obsolescent gadgets, each of us unwitting foot soldiers in the ever-accelerating war of planned obsolescence.

    As I inched forward, I tuned into a podcast—Mark Cuban sparring with Bill Maher. Cuban, ever the capitalist prophet, was adamant: AI would never be regulated. It was America’s golden goose, the secret weapon for maintaining global dominance. And here I was, stuck in a serpentine line of believers, each of us dumping yesterday’s tech sins into a giant industrial dumpster, fueling the next cycle of the great AI arms race.

    I entertained the thought of tearing open my shirt to reveal a Captain America emblem, fully embracing the absurdity of it all. This wasn’t just teaching anymore—it was an uprising. If I was going to lead it, I’d need to be Moses descending from Mount Sinai, armed not with stone tablets but with AI Laws. Without them, I’d be no better than a fish flopping helplessly on the banks of a drying river. To enter this new era unprepared wasn’t just foolish—it was professional malpractice. My survival depended on understanding this beast before it devoured my profession.

    That’s when the writing demon slithered in, ever the opportunist.

    “These AI laws could be a book. Put you on the map, bro.”

    I rolled my eyes. “A book? Please. Ten thousand words isn’t a book. It’s a pamphlet.”

    “Loser,” the demon sneered.

    But I was older now, wiser. I had followed this demon down enough literary dead ends to know better. The premise was too flimsy. I wasn’t here to write another book—I was here to write a warning against writing books, especially in the AI age, where the pitfalls were deeper, crueler, and exponentially dumber.

    “I still won,” the demon cackled. “Because you’re writing a book about not writing a book. Which means… you’re writing a book.”

    I smirked. “It’s not a book. It’s The Confessions of a Recovering Writing Addict. So pack your bags and get the hell out.”

    ***

    My colleague on the technology and education committee asked me to give a presentation for FLEX day at the start of the Spring 2025 semester. Not because I was some revered elder statesman whose wisdom was indispensable in these chaotic times. No, the real reason was far less flattering: As an incurable Manuscriptus Rex, I had been flooding her inbox with my mini manifestos on teaching writing in the Age of AI, and saddling me with this Herculean task was her way of keeping me too busy to send any more. A strategic masterstroke, really.

    Knowing my audience would be my colleagues—seasoned professors, not wide-eyed students—cranked the pressure to unbearable levels. Teaching students is one thing. Professors? A whole different beast. They know every rhetorical trick in the book, can sniff out schtick from across campus, and have a near-religious disdain for self-evident pontification. If I was going to stand in front of them and talk about teaching writing in the AI Age, I had better bring something substantial—something useful—because the one thing worse than a bad presentation is a room full of academics who know it’s bad and won’t bother hiding their contempt.

    To make matters worse, this was FLEX day—the first day back from a long, blissful break. Professors don’t roll into FLEX day with enthusiasm. They arrive in one of two states: begrudging grumpiness or outright denial, as if by refusing to acknowledge the semester’s start, they could stave it off a little longer. The odds of winning over this audience were not just low; they were downright hostile.

    I felt wildly out of my depth. Who was I to deliver some grand pronouncement on “essential laws” for teaching in the AI Age when I was barely keeping my own head above water? I wasn’t some oracle of pedagogical wisdom—I was a mole burrowing blindly through the shifting academic terrain, hoping to sniff my way out of catastrophe.

    What saved me was my pride. I dove in, consumed every article, study, and think piece I could find, experimented with my own writing assignments, gathered feedback from students and colleagues, and rewrote my presentation so many times that it seeped into my subconscious. I’d wake up in the middle of the night, drool on my face, furious that I couldn’t remember the flawless elocution of my dream-state lecture.

    Google Slides became my operating table, and I was the desperate surgeon, deleting and rearranging slides with the urgency of someone trying to perform a last-minute heart transplant. To make things worse, unlike a stand-up comedian, I had no smaller venue to test my material before stepping onto what, in my fevered mind, felt like my Netflix Special: Teaching Writing in the AI Age—The Essential Guide.

    The stress was relentless. I woke up drenched in sweat, tormented by visions of failure—public humiliation so excruciating it belonged in a bad movie. But I kept going, revising, rewriting, refining.

    ***

    During the winter break as I prepared my AI presentation, I recall one surreal nightmare—a bureaucratic limbo masquerading as a college elective. The course had no purpose other than to grant students enough credits to graduate. No curriculum, no topics, no teaching—just endless hours of supervised inertia. My role? Clock in, clock out, and do absolutely nothing.

    The students were oddly cheerful, like campers at some low-budget retreat. They brought packed lunches, sprawled across desks, and killed time with card games and checkers. They socialized, laughed, and blissfully ignored the fact that this whole charade was a colossal waste of time. Meanwhile, I sat there, twitching with existential dread. The urge to teach something—anything—gnawed at my gut. But that was forbidden. I was there to babysit, not educate.

    The shame hung on me like wet clothes. I felt obsolete, like a relic from the days when education had meaning. The minutes dragged by like a DMV line, each one stretching into a slow, agonizing eternity. I wondered if this Kafkaesque hell was a punishment for still believing that teaching is more than glorified daycare.

    This dream echoes a fear many writing instructors share: irrelevance. Daniel Herman explores this anxiety in his essay, “The End of High-School English.” He laments how students have always found shortcuts to learning—CliffsNotes, YouTube summaries—but still had to confront the terror of a blank page. Now, with AI tools like ChatGPT, that gatekeeping moment is gone. Writing is no longer a “metric for intelligence” or a teachable skill, Herman claims.

    I agree to an extent. Yes, AI can generate competent writing faster than a student pulling an all-nighter. But let’s not pretend this is new. Even in pre-ChatGPT days, students outsourced essays to parents, tutors, and paid services. We were always grappling with academic honesty. What’s different now is the scale of disruption.

    Herman’s deeper question—just how necessary are writing instructors in the age of AI—is far more troubling. Can ChatGPT really replace us? Maybe it can teach grammar and structure well enough for mundane tasks. But writing instructors have a higher purpose: teaching students to recognize the difference between surface-level mediocrity and powerful, persuasive writing.

    Herman himself admits that ChatGPT produces essays that are “adequate” but superficial. Sure, it can churn out syntactically flawless drivel, but syntax isn’t everything. Writing that leaves a lasting impression—“Higher Writing”—is built on sharp thought, strong argumentation, and a dynamic authorial voice. Think Baldwin, Didion, or Nabokov. That’s the standard. I’d argue it’s our job to steer students away from lifeless, task-oriented prose and toward writing that resonates.

    Herman’s pessimism about students’ indifference to rhetorical nuance and literary flair is half-baked at best. Sure, dive too deep into the murky waters of Shakespearean arcana or Melville’s endless tangents, and you’ll bore them stiff—faster than an unpaid intern at a three-hour faculty meeting. But let’s get real. You didn’t go into teaching to serve as a human snooze button. You went into sales, whether you like it or not. And this brings us to the first principle of teaching in the AI Age: The Sales Principle. And what are you selling? Persona, ideas, and the antidote to chaos.

    First up: persona. It’s not just about writing—it’s about becoming. How do you craft an identity, project it with swagger, and use it to navigate life’s messiness? When students read Oscar Wilde, Frederick Douglass, or Octavia Butler, they don’t just see words on a page—they see mastery. A fully-realized persona commands attention with wit, irony, and rhetorical flair. Wilde nailed it when he said, “The first task in life is to assume a pose.” He wasn’t joking. That pose—your persona—grows stronger through mastery of language and argumentation. Once students catch a glimpse of that, they want it. They crave the power to command a room, not just survive it. And let’s be clear—ChatGPT isn’t in the persona business. That’s your turf.

    Next: ideas. You became a teacher because you believe in the transformative power of ideas. Great ideas don’t just fill word counts; they ignite brains and reshape worldviews. Over the years, students have thanked me for introducing them to concepts that stuck with them like intellectual tattoos. Take Bread and Circus—the idea that a tiny elite has always controlled the masses through cheap food and mindless entertainment. Students eat that up (pun intended). Or nihilism—the grim doctrine that nothing matters and we’re all here just killing time before we die. They’ll argue over that for hours. And Rousseau’s “noble savage” versus the myth of human hubris? They’ll debate whether we’re pure souls corrupted by society or doomed from birth by faulty wiring like it’s the Super Bowl of philosophy.

    ChatGPT doesn’t sell ideas. It regurgitates language like a well-trained parrot, but without the fire of intellectual curiosity. You, on the other hand, are in the idea business. If you’re not selling your students on the thrill of big ideas, you’re failing at your job.

    Finally: chaos. Most people live in a swirling mess of dysfunction and anxiety. You sell your students the tools to push back: discipline, routine, and what Cal Newport calls “deep work.” Writers like Newport, Oliver Burkeman, Phil Stutz, and Angela Duckworth offer blueprints for repelling chaos and replacing it with order. ChatGPT can’t teach students to prioritize, strategize, or persevere. That’s your domain.

    So keep honing your pitch. You’re selling something AI can’t: a powerful persona, the transformative power of ideas, and the tools to carve order from the chaos. ChatGPT can crunch words all it wants, but when it comes to shaping human beings, it’s just another cog. You? You’re the architect.

    Thinking about my sales pitch, I realize I  should be grateful—forty years of teaching college writing is no small privilege. After all, the very pillars that make the job meaningful—cultivating a strong persona, wrestling with enduring ideas, and imposing structure on chaos—are the same things I revere in great novels. The irony, of course, is that while I can teach these elements with ease, I’ve proven, time and again, to be utterly incapable of executing them in a novel of my own.

    Take persona: Nabokov’s Lolita is a master class in voice, its narrator so hypnotically deranged that we can’t look away. Enduring ideas? The Brothers Karamazov crams more existential dilemmas into its pages than both the Encyclopedia Britannica and Wikipedia combined. And the highest function of the novel—to wrestle chaos into coherence? All great fiction does this. A well-shaped novel tames the disarray of human experience, elevating it into something that feels sacred, untouchable.

    I should be grateful that I’ve spent four decades dissecting these elements in the classroom. But the writing demon lurking inside me has other plans. It insists that no real fulfillment is possible unless I bottle these features into a novel of my own. I push back. I tell the demon that some of history’s greatest minds didn’t waste their time with novels—Pascal confined his genius to aphorisms, Dante to poetry, Sophocles to tragic plays. Why, then, am I so obsessed with writing a novel? Perhaps because it is such a human offering, something that defies the deepfakes that inundate us.

  • College Essay Prompt: Mental Breakdown in a Society of Screens and Parasocial Relationships

    College Essay Prompt: Mental Breakdown in a Society of Screens and Parasocial Relationships


    Prompt:

    In the Black Mirror episode “Nosedive,” Lacie Pound is a woman obsessed with improving her social credit score in a dystopian world where every interaction is rated. Beneath the pastel filter and performative smiles lies a darker exploration of human identity, self-worth, and the collapse of authentic connection. Your task is to write a 1,700-word analytical essay exploring Lacie’s psychological and emotional breakdown in this episode, and to determine whether her collapse is directly caused by the pressures of social media—or whether these platforms merely accelerate a personal unraveling that was already inevitable.

    To support your analysis, draw on the following sources:

    • The Social Dilemma (Netflix documentary)
    • Jonathan Haidt’s essay, “Why the Past 10 Years of American Life Have Been Uniquely Stupid”
    • Sherry Turkle’s TED Talk, “Connected But Not Alone”

    As you craft your argument, consider the following themes:

    • The role of external validation in shaping identity
    • The psychological consequences of living a curated digital life
    • The connection between social media engagement and rising anxiety, loneliness, and inauthenticity
    • The tension between societal pressures and individual vulnerability

    In your response, be sure to define what it means to “nosedive” emotionally and psychologically in a world built on ratings, algorithms, and hyper-performative culture. Does Lacie’s collapse function as a cautionary tale about social media, or is it more accurately read as an exposure of underlying personal fragility that the digital world simply brings to the surface?


    Sample Thesis Statements:


    Thesis 1: Lacie Pound’s breakdown in “Nosedive” is not simply caused by social media, but rather by a deeper psychological dependency on external approval that predates the digital age; in this light, social media acts less as the villain and more as the mirror, reflecting and magnifying insecurities that already governed her identity.


    Thesis 2: While Lacie’s nosedive appears personal, Black Mirror, The Social Dilemma, and Haidt’s essay collectively argue that her mental collapse is symptomatic of a broader cultural condition: one in which algorithmic design, curated self-presentation, and digital tribalism erode authentic self-worth and create a climate of chronic social anxiety.


    Thesis 3: Lacie’s descent into psychological ruin is the inevitable outcome of a society that commodifies likability; as Turkle and Haidt suggest, the illusion of connection offered by digital platforms disguises a deeper emotional isolation that transforms people into performers—and performance into pathology.

    Paragraph 1 – Introduction

    • Open with a hook: describe a real-world example of someone spiraling due to social media pressure.
    • Introduce “Nosedive” and its relevance to today’s digital culture.
    • Define the metaphor of a psychological “nosedive” as a collapse of self-worth triggered by performance anxiety and social failure.
    • Present core question: Is Lacie’s breakdown caused by social media itself, or does it reveal deeper insecurities?
    • End with a clear thesis: Lacie’s unraveling is both personal and systemic—her need for validation reflects broader societal patterns of technology-driven identity performance, but her fragility also exposes how digital tools prey on unresolved emotional vulnerabilities.

    Paragraph 2 – The World of “Nosedive”: Ratings as a Proxy for Self-Worth

    • Describe the dystopian rating system in “Nosedive”.
    • Show how every interaction is gamified, creating a society obsessed with likeability metrics.
    • Link this to The Social Dilemma’s critique of algorithm-driven behavior modification.
    • Argue that this environment creates constant self-surveillance, leading to emotional volatility.

    Paragraph 3 – Lacie’s Performance Addiction

    • Analyze Lacie’s early behavior: carefully scripted interactions, forced smiles, rehearsed expressions.
    • Discuss how her self-worth becomes entirely contingent on digital perception.
    • Use Turkle’s “Connected but Alone” idea—she’s always performing but never truly known.
    • Argue that social media didn’t create this need, but it made it pathological.

    Paragraph 4 – The Spiral Begins: Social Failure and Systemic Collapse

    • Walk through Lacie’s descent—missteps leading to plummeting scores.
    • Show how one social miscue becomes a digital contagion, amplifying shame and exclusion.
    • Reference The Social Dilemma’s point that digital feedback loops intensify emotional reactions and punish deviation.
    • Suggest that Lacie’s environment leaves no room for recovery or grace.

    Paragraph 5 – Internal Fragility: Lacie’s Preexisting Insecurities

    • Explore signs that Lacie is already emotionally unstable before the social collapse.
    • Her obsession with pleasing her childhood friend, her rehearsed conversations—all suggest deep-seated neediness.
    • Connect this to Haidt’s argument that our culture has created emotionally fragile individuals by overprotecting and under-challenging them.
    • Argue that social media simply amplifies what’s already fragile.

    Paragraph 6 – External Validation and the Collapse of the Authentic Self

    • Explore how Lacie no longer knows what she wants—she’s completely shaped by other people’s expectations.
    • Bring in Turkle’s argument: constant performance erodes the self; connection becomes simulation.
    • Use The Social Dilemma to show how this is by design—platforms profit from our insecurity.
    • Argue that Lacie’s breakdown is the result of living entirely outside of herself.

    Paragraph 7 – Public Spaces, Public Shame

    • Analyze the role of public humiliation in Lacie’s fall—airport scene, wedding meltdown.
    • Show how social media culture weaponizes public space—cancellations, social scoring, dogpiling.
    • Reference Haidt’s observation about outrage culture and public reputational death.
    • Argue that Lacie’s failure is no longer private—it’s performatively punished by the crowd.

    Paragraph 8 – Final Breakdown: Liberation or Madness?

    • Examine Lacie’s final moments in the prison cell—unfiltered, foul-mouthed, finally honest.
    • Is this a breakdown, or a breakthrough?
    • Connect to Turkle’s point that authenticity can emerge only when we step away from performance.
    • Suggest that Lacie’s collapse may be tragic, but it’s also a moment of reclaimed selfhood.

    Paragraph 9 – Synthesis: Personal Fragility Meets Systemic Pressure

    • Reconcile the two sides of the argument: the personal and the structural.
    • Social media didn’t invent Lacie’s insecurities, but it created a high-pressure ecosystem where they became catastrophic.
    • Digital culture accelerates emotional collapse by monetizing validation and punishing imperfection.
    • Reinvention in a digital world is nearly impossible—every misstep is documented, judged, and immortalized.

    Paragraph 10 – Conclusion

    • Reaffirm thesis: Lacie’s nosedive is a cautionary tale about both social media and emotional fragility.
    • Summarize key insights from The Social Dilemma, Haidt, and Turkle.
    • End with a broader reflection: In a world obsessed with performance and visibility, real freedom may lie in being able to live—and fail—without an audience.
  • Worst College Student Ever

    Worst College Student Ever

    I was the worst college student ever. But before we get to that, let’s roll back to the fall of 1979 when I began my illustriously doomed university career. I was seventeen, an Olympic weightlifting champ and a competitive bodybuilder, laser-focused on my singular dream: win Mr. Universe, crush Mr. Olympia, and then ride that shredded glory to a personal gym empire in the Bahamas. My priorities were crystalline: achieve a beautiful body, maintain that body in a setting conducive to permanent oil-and-Speedo living, and ensure that the only clothes I wore for the rest of my life were posing trunks.

    This goal, as impractical as it was narcissistically vivid, never impressed my recently divorced mother. She called me a nincompoop every time I talked about opening a tropical gym. When I insisted my friends — Frank Zane, Tom Platz, Robbie Robinson, and the rest of the pantheon I knew only from the glossy pages of Muscle & Fitness — would come visit, she replied, “Those aren’t your friends. They’re from your magazines. I’m not stupid.”

    Contrary to the meathead stereotype, I graduated high school with straight A’s. But that was less a testament to my intellect and more an indictment of a system that funneled students through a bureaucratic sleepwalk. One of my classes was called “Money Matters.” We learned how to write checks and keep a budget. This was first-grade math masquerading as life skills. Another gem was “Popular Lit,” in which we read any three books of our choosing and wrote one-page reports so lax, you could submit a fever dream scrawled in pencil and receive an A. Our teacher looked like she lived under a freeway overpass and had the hygiene regimen to match. I never saw her do anything other than read People magazine and clip her nails with industrial wire cutters.

    It was abundantly clear that we weren’t being educated. We were being warehoused until adulthood. A teacher once muttered to a colleague in the hallway, “We’re training them to flip burgers.” And I believed him.

    But I didn’t care. I wasn’t going to flip burgers or go to college. I was going to sculpt my body into a Greek god, win a shelf of trophies, and retire to an island where protein shakes flowed like wine. And I had evidence of my imminent glory: I trained at The Weight Room in Hayward alongside John Matuszak, a defensive end built like a mythological beast and known for body-slamming offensive linemen and the occasional jukebox. We bonded over T-Bar rows and cheesy radio duets. Once, during a particularly syrupy ballad, Matuszak curled his lip in disgust, growled, “Bullshit,” and rep-pounded 400 pounds like he was hammering nails into sentimentality’s coffin.

    Then there was Joe Corsi, local supplement tycoon and aged bodybuilder with a Dracula-meets-Jack-LaLanne aesthetic. Jet-black hair, dyed eyebrows, and a sleeveless jumpsuit that gave off the vibe of an aging lounge lizard hawking protein powder. He praised my “exceptional structure” and called me the next big thing. I waited for the sponsorship that never came.

    Mother, skeptical of the steak delivery sponsorship I kept promising her, finally cornered me in the kitchen where she was butchering a raw chicken like it had committed a felony. “College,” she said. “It’s your only option.”

    “What about Joe Corsi?”

    “What about him? Unless he’s showing up with T-bones, you’ve got nothing.”

    So I swallowed my Speedo-clad pride and applied to Cal State. Tuition was seventy-eight dollars a quarter. Cheaper than buying meat from Louie Corsi, Joe’s brother, who had offered me a pyramid scheme disguised as an entrepreneurial opportunity.

    I entered college with all the enthusiasm of a man being marched to the gallows. I had no respect for my professors. They were walking, talking resumes with gourmet cookware fetishes and tales of their African safaris. My Ethics professor — the Dean of Philosophy — had recently left his wife for his secretary and cruised into the parking lot in a Porsche convertible, his toupee flapping like a bat out of hell. I despised him on sight.

    Despite my straight A’s in high school, the university diagnosed me as an academic disgrace. I was unfit even for “Bonehead English” and was relegated to “Pre-Bonehead,” held in a boiler room next to maintenance. Janitors poked their heads in to laugh at us. And I deserved it.

    I lacked academic skill, yes, but I also lacked common sense. One day, a neighbor’s Siberian Husky licked me on the mouth. Panicked about AIDS, I called a local radio station and asked a doctor if canine kisses could transmit the disease. The doctor assured me I was safe. My mother, emerging from her bedroom after hearing the broadcast, said, “Was that you on the radio? You thought dog spit gave you AIDS? Cool it, buster.”

    It was a humbling moment. But not humbling enough to help me pick a major.

    Criminal justice bored me. The legalese read like a Choose Your Own Adventure designed by Kafka. Sociology and psychology books were impenetrable clouds of jargon. Reading them felt like slashing through kudzu with a machete. History had the narrative flair of a warehouse inventory list. Oceanography was fine until I developed a Pavlovian twitch to the professor’s favorite words: “viscosity,” “liminal zone,” and “denitrification.”

    Accounting nearly broke me. Ten minutes in, I walked out. The professor asked for my name. I said, “That won’t be necessary. You’ll never see me again.”

    I was failing, flailing, and officially on academic probation by spring. The university handed me a letter saying, in essence, “Shape up or ship out.”

    So I turned to my father.

    He invited me over for steaks. On the patio, he asked how school was going. I confessed everything. He listened, chewed, and finally said, “You can’t be a garbage man.”

    “Why not?”

    “You’re too vain. Imagine telling people at a party you’re a sanitation engineer. You’ll crack under the weight of social disapproval.”

    He was right. My ego wouldn’t allow me to collect trash. I needed a title with cachet. So I returned to campus, hat in hand, to pick a major. English it was. Why? Because the prose in other fields made me want to fling myself into traffic. Because I longed for writing that didn’t sound like it was composed by a committee of caffeinated consultants.

    And because I couldn’t learn in a room full of thirty-five people. My mind jittered like a squirrel on espresso. I taught myself grammar from a handbook. Syntax became my sanctuary. Grammar gave me what life hadn’t: structure, coherence, and rules that actually worked.

    Nietzsche once said we haven’t gotten rid of God because we still believe in grammar. He had a point. Grammar was my personal theology. It saved me.

    My grades rose. My confidence grew. The tutoring center hired me. Then I was offered a teaching gig.

    The university that once tried to boot me now wanted me at the helm.

    I had become, with astonishing irony, the worst college professor ever.

  • Confessions of a Muscled Impostor: How Not Knowing How to Teach Made Me a Better Teacher

    Confessions of a Muscled Impostor: How Not Knowing How to Teach Made Me a Better Teacher

    I was twenty-four, had zero pedagogical training, and was entirely unqualified to teach college writing. That, of course, made me the perfect hire for Merritt College’s emergency “bridge” program at Skyline High School, a gig none of the seasoned professors wanted. My only credential? A shiny new Master’s in English and a well-placed friend whose father was a desperate administrator. If nepotism were an Olympic sport, I’d have taken gold.

    Truthfully, I had no intention of ever teaching. I wanted to be a novelist, famous and feared, spinning tales about neurotics and grotesques while charming the world with my lexical brilliance. But the novels weren’t going anywhere except maybe the recycling bin, and I was making peanuts at a snooty Berkeley wine store, where all of us over-educated slackers pretended we were too brilliant for regular jobs.

    So, guilt-tripped by childhood memories of swimming in my friend’s pool, I took the job.

    Lacking any actual teaching chops, I improvised. I gave long, baroque vocabulary lectures, using Nabokovian polysyllables illustrated by grotesque anecdotes. “Sycophant” became the story of a vomit-covered airline lackey too deferential to wipe himself off. “Serendipitous” was illustrated by a teenager fishing a silver dollar out of a toilet during a disco brawl. “Lugubrious”? Richard Lewis, alone on Thanksgiving, eating turkey in a black armband. The kids loved it. And it ate up class time like a champ.

    When vocab stories weren’t enough, I filled the silence with tales from my bodybuilding days and recycled material from my failed novels. My biceps did the rest. I intimidated my way through teaching—jacking iron before class to maintain a physique that made other instructors mistake me for the wrestling coach. They kept their distance. Good. I didn’t want anyone close enough to realize I had no idea what I was doing.

    I became friends with my students, especially the ones who played basketball with me after school. We’d hoop at Merritt College with my boombox blaring The Cocteau Twins. So much for maintaining professional boundaries.

    We were all poor. I saw them at Laundry Land. We shared shameful nods while “Seasons Change” played on loop from the jukebox. I was no role model. Just a dude schlepping a mesh laundry bag and trying not to spill detergent on his Cocteau Twins T-shirt.

    Collaborative learning was a disaster. No one read the handouts. Group projects devolved into gossip-fests. Points meant nothing. I might as well have been offering them coupons for discounted paper towels.

    Yet, somehow, I kept getting hired. I was the adjunct version of a touring rock band, dragging my briefcases from one campus to another, mixing up lectures, and still receiving praise from students for being “brilliant.” I couldn’t believe it either.

    Eventually, I got a full-time lectureship in California’s Central Valley, where rent was cheap and I could finally trade in my Toyota Tercel for an Acura Integra, as any insecure man-child would. I thought I’d made it. I bought pirate shirts from mail-order catalogs and confused this consumer charade for fulfillment. I was, in short, a highly literate buffoon.

    And then—somewhere in that desert—I learned to shut up and listen.

    I met Kong, a pre-med student who told me how his father, a professor in Cambodia, had saved his life by pushing him on a raft into the river, seconds before being executed by the Khmer Rouge. Kong had survived, emigrated, and was now calmly acing my class while radiating a sense of gratitude and grit I couldn’t fake on my best day.

    I met Evelyn, whose South Korean parents had given up wealth and comfort so she and her sister could study in America. They worked a dry-cleaning job in obscurity so Evelyn could ace her papers in my class, all with grace and humility that made my “me me me” inner monologue shrink in shame.

    Then there was Kim, abandoned by her addict parents and raised in chaos, now a young mother herself. She told me something I’ll never forget: by loving her daughter, she became the mother she never had. I left my office that day, fell to my knees, and asked God to forgive me for being a colossal dumbass.

    These students—these warriors of resilience—taught me what no pedagogy seminar ever could. Teaching wasn’t about syllabi or academic jargon. It was about listening. Really listening.

    So yes, I was an impostor. But I was an impostor who learned. And that, I think, made all the difference.