Tag: fitness

  • Mercury Rising, Tuna Retiring: A Fish Addict’s Tofu Detox

    Mercury Rising, Tuna Retiring: A Fish Addict’s Tofu Detox

    Howard Stern recently went public with the kind of health confession that makes nutrition nerds shiver with schadenfreude: years of eating fish like a ravenous sea lion left him with sky-high mercury levels—over 30, when 8 is considered the red alert line. His white blood cell count crashed, and his bloodstream began to resemble a periodic table. So now he’s easing into a mostly plant-based diet, still clinging to salmon and shrimp a few times a week like a man transitioning from whiskey to kombucha.

    Taking a page from Howard’s mercury memoir, I’m retiring my daily canned-fish salad lunch. No more tuna tins. No more mackerel mania. In their place? A half-block of Trader Joe’s High-Protein Tofu, sautéed in olive oil like a grown-up with arteries worth protecting. The whole package is 70 grams of protein. I’ll eat one half at lunch, the other half either for dinner or for the next day.

    Preparation, of course, requires a bit of tofu theater. I wrap the slab in a dish towel and stack a Dutch oven on top like I’m pressing it into a confession. From there, it crisps nicely in the pan—unlike my nerves, which are still adjusting to life without anchovies.

    The salad base: arugula, because I enjoy a green that fights back. The dressing: Greek yogurt whipped with nutritional yeast, herbs, and spices—a tangy, umami-rich blend that says “I’m trying” louder than balsamic ever could.

    If I need a protein boost, I’ll toss in some drained beans or egg whites, though I refuse to let the salad become a protein arms race. The goal isn’t to feel full for eight hours—it’s to avoid mercury poisoning while still pretending I’m eating for pleasure.

    We’ll see how satisfying it all is. At worst, I miss the old tuna days. At best, I keep my nervous system intact and live long enough to be skeptical of my next health phase.

  • Why I’m Eating Like My Life Depends on It (Because It Might)

    Why I’m Eating Like My Life Depends on It (Because It Might)

    In 2020, my mother passed away from kidney disease. She refused to go on a dialysis machine. I found out a few days ago that her sister, now 80, has stage-4 kidney disease. My aunt doesn’t drink or smoke, but her doctor told her that age can do its job on the kidneys and will give her medication and a diet to slow down the disease’s progression. 

    I assume I may have a genetic predisposition for tired kidneys, so at 63, I’m looking to make some preventative dietary changes. I’m going to watch my potassium, phosphates, and sodium. I’m going to cut down on dairy, nuts, nut butters, sweets, diet sodas, canned fish, meat and such. I’m going to keep my creatine at 3 grams a day. Being overweight, having high sugar levels, high cholesterol, and high blood pressure are all bad for the kidneys, so my diet has to keep those areas under control. I remember Doctor Peter Attia writing in his book Outlive: The Science and Art of Longevity that having advanced kidney disease presents a shorter lifespan diagnosis than stage-4 cancer, so I feel motivated to be diligent. My diet now looks like this:

    Breakfast: I’ll rotate 5 breakfast grains in which I will measure exactly one-fourth cup of one of the following: 1. steel-cut oatmeal, 2. quinoa, 3. buckwheat groats, 4. bulgur, and 5. hulled or foxtail millet (11-12 grams of protein) with half a cup of Greek plain yogurt, chia seeds, walnuts, plain soy milk, phosphate-free protein powder, berries, and coffee.

    Lunch: Salad with 20 grams of protein tempeh, rinsed from a can or cooked beans or salmon with balsamic vinegar, herbs and spices, half cup of soy milk, berries or small tangerine. 

    Post-nap Afternoon Snack: One cup of plain Greek yogurt with phosphate-free protein powder, or no powder at all, and berries. 

    Dinner: Vegetables, protein of some kind, including braised tofu, and a small apple. If I want a vegan dinner, I can make a mixture of rice or quinoa with black beans, tofu or tempeh, and a cup of coconut milk. 

    Between meals: No more diet soda of any kind, only water, herbal tea, and soda water.   

  • Neddy Merrill Disease: Lifting Weights to Outrun the Abyss

    Neddy Merrill Disease: Lifting Weights to Outrun the Abyss

    I take no glory in training through my 60s. At nearly 64, with a lifting life that began in 1974 amid the clang of Olympic barbells and testosterone-choked gyms, I no longer chase records or applause. These days, I chase mobility. I chase not falling apart. A nagging flare of golfer’s elbow—inner right, thank you very much—has made its uninvited return, forcing me to swap kettlebell rows for gentler “lawnmower” pulls and abandon my beloved open-palm curls in favor of reverse curls, the orthopedic equivalent of safe sex.

    There was a time, of course, when I confused self-worth with showing off. I strutted under heavy weights in the ‘70s through the ‘90s like a tragic extra from Pumping Iron, nursing shredded rotator cuffs and wrecked lumbar discs in my quest to impress… well, no one, really. The mirror? My dad? Arnold? These days I tiptoe a tightrope between intensity and injury, trying to silence the reckless ghost of my twenty-year-old self who still believes he’s indestructible.

    This tug-of-war with time reminds me of Neddy Merrill, the doomed protagonist in John Cheever’s “The Swimmer,” who tries to recapture youth by swimming across his neighbors’ pools like a suburban Odysseus, only to arrive at his own foreclosed house—empty, echoing, and final. I see flashes of my own Neddy Merrill alter ego every time I glimpse my neighbor, a sturdy cop in his early 40s, shepherding his twin teenage sons off to jiu-jitsu. I envy them—their youth, their purpose, their untouched joints. But I remind myself that comparison is the mother of misery. I don’t train for glory anymore. I train because the alternative is to surrender to frailty, to collapse into a slow-motion horror film of decay. I train because being strong is still cheaper than therapy, and it’s the only middle finger I can raise at time’s relentless advance.

  • The Hunger Games: GLP-1, Free Will, and the Price of Thin

    The Hunger Games: GLP-1, Free Will, and the Price of Thin

    In my Critical Thinking course, we tackle three research-based essays that wrestle with one central, disquieting premise: technology is not just helping us live—it’s rewriting what it means to be human. Our first unit? A polite but pointed takedown of the American weight loss gospel. The assignment is called The Aesthetic Industrial Complex, and it asks students to write a 1,700-word argumentative essay exploring a question that’s fast becoming unavoidable: Does the old moral framework of discipline, kale, and “personal responsibility” still hold water in the age of GLP-1 injections, food-delivery algorithms, and weaponized Instagram bodies?

    We dive into the stories of good-faith dieters—folks who’ve counted calories, logged cardio, avoided sugar like it was plutonium—and still watched their doctors frown over charts lit up with prediabetes, high blood pressure, and the telltale signs of metabolic collapse. These are not cases of vanity. These are mandates from cardiologists and endocrinologists. Lose weight or lose time.

    Enter the needle. GLP-1 drugs like Ozempic and Wegovy promise what decades of dieting books never delivered: chemical satiety and the end of food noise—that constant mental hum that turns the pantry into a siren song. The results are seismic: hunger down, weight down, cravings down, existential questions up.

    Because here’s the paradox: when food no longer seduces us, we gain a body that’s marketable and medically optimized—but we lose something else. Food is not just fuel. It’s ritual. It’s celebration. It’s Grandma’s lasagna, a first date over sushi, a kitchen filled with the smell of garlic. Food is culture, memory, and soul. And yet, being ruled by it? That’s a kind of servitude. Constant hunger is its own form of imprisonment.

    So we’re caught in a new paradox: to be free from food, we must become dependent on pharmacological salvation. Health insurers love it. Employers love it. Actuarial tables are singing hymns of praise. But should we?

    That’s the real assignment: not just whether GLP-1s work, but whether the shift they represent is something to embrace or fear. This is no clear-cut debate. It’s a riddle with contradictory truths. A tug-of-war between biology, economics, ethics, and the shrinking silhouette in the mirror.

    And if my students groan under the weight of the question, I remind them: this isn’t Home Ec. This is Critical Thinking. If you want easy answers, go back to diet TikTok.

  • College Writing Prompt: The Willpower Illusion: Ozempic, Obesity, and the Myth of Self-Control in a the Aesthetic Industrial Complex

    College Writing Prompt: The Willpower Illusion: Ozempic, Obesity, and the Myth of Self-Control in a the Aesthetic Industrial Complex

    Overview:

    Write a 1,700-word argumentative essay exploring whether the dominant narrative about weight loss—discipline, clean eating, and personal responsibility—still holds up in the age of pharmaceutical intervention, economic inequality, and digital diet culture.

    Drawing from Rebecca Johns (“A Diet Writer’s Regrets”), Johann Hari (“A Year on Ozempic…”), Harriet Brown (“The Weight of the Evidence”), and Sandra Aamodt (“Why You Can’t Lose Weight on a Diet”), analyze how obesity is shaped by factors far beyond individual willpower. Consider the influence of wealth disparity, pharmaceutical marketing, addictive food engineering, and digital culture on how we define health, blame failure, and reward certain bodies over others.


    Key Questions to Consider:

    • Is the belief in personal discipline as the primary tool for weight loss a dangerous oversimplification?
    • How do Ozempic and similar drugs challenge or reinforce our cultural obsession with self-control?
    • What role does economic privilege play in deciding who gets access to medical weight-loss interventions?
    • Are we witnessing a new form of techno-body capitalism where apps, injections, and dopamine loops manage our appetites better than we ever could?
    • How might social media, AI influencers, and fitness-tracking technologies contribute to a culture of body surveillance and shame?

    Required Sources (Use at least 4, MLA Format):

    • Rebecca Johns – “A Diet Writer’s Regrets”
    • Johann Hari – “A Year on Ozempic Taught Me We’re Thinking About Obesity All Wrong”
    • Harriet Brown – “The Weight of the Evidence”
    • Sandra Aamodt – “Why You Can’t Lose Weight on a Diet”

    Recommended Focus Areas:

    1. The Discipline Dilemma
    How Johns and Hari dismantle the myth that all it takes is willpower. What emotional, social, and physiological realities do they reveal?

    2. Set Points and Self-Sabotage
    How Aamodt and Brown explain the body’s resistance to permanent weight loss. What does the science say about the limits of effort?

    3. Ozempic and the Access Divide
    Ozempic works—but only for those who can afford it. How does this reflect a larger healthcare injustice?

    4. Capitalism’s Role in Body Control
    How the Industrial Food Complex profits from addiction, and Big Pharma profits from the “cure.” Is this a closed system of exploitation?

    5. Digital Diet Culture
    Optional but encouraged: bring in TikTok, fitness influencers, AI diet advice, or surveillance devices (like smartwatches and calorie-counting apps). How do these amplify shame or create new ideologies of control?


    Conclusion:

    Make a claim about how society should reframe the conversation around obesity and weight loss. Should we abandon the willpower narrative? Should access to medical treatments be universal? Should we question the legitimacy of “health” as a moral standard at all?


    Final Essay Requirements:

    • 1,700 words minimum
    • MLA format, 12pt Times New Roman, double-spaced
    • Include a clear thesis, transitions, and a conclusion
    • Use and cite at least 4 sources

    Submit with a Works Cited page

  • From Shawarma to Swing Sets: A Kettlebell Fitness Cultist Takes a Break

    From Shawarma to Swing Sets: A Kettlebell Fitness Cultist Takes a Break

    I took a rare sabbatical from my kettlebell gospel this Memorial Sunday to bask in the company of my cousin Pete and Aunt Sherry in Studio City—because even iron addicts need a cheat day, preferably one involving shawarma and nostalgia. We spent eight hours doing what old relatives do best: eating like we’re about to hibernate, name-dropping concerts that smelled like patchouli and regret, and arguing over which decade had the best moral compass (spoiler: none of them).

    Pete and I go way back—Haight-Ashbury, San Francisco clambakes, enough Passover seders to qualify for spiritual overtime. Our shared memories stretch across seven decades like a shag carpet in a time-warped rec room.

    The weather, because of course it was, clocked in at 75 degrees—sunny, breezy, and just obnoxiously pleasant. So much so, we weren’t content with one perfect meal. We closed the day with Korean barbecue that tasted like it had been grilled by angels on a smoke break. Then came the real miracle: we took the 405 back to Torrance and hit no traffic. That’s not just a good omen—it’s borderline apocalyptic.

    When we got home, I turned to my wife and said, “The day was too perfect. Should I call a priest or a statistician?”

    Once the existential dread of joy wore off, I returned to my senses and thought I’ll be 64 soon. I need to map out my plan to slam heavy iron for the rest of my natural life. A sacred vow, if you will:

    • Follow Mark Wildman’s mantra: “Train injury-free today so you can train tomorrow”—not “break yourself now to impress your ego.”
    • Heed Pavel’s wisdom: Push to 80–90% failure, not 100%, because no one gets a trophy for tearing their rotator cuff.
    • Devour 200 grams of protein a day like it’s my job—and in a way, it is.
    • Keep calories under 2,400 so I don’t end up looking like I survived Passover but lost to diabetes.
    • Be grateful for my garage gym—no excuses, no sweaty strangers, no corporate playlists.
    • Appreciate that my workout intensity still rivals that of my teenage self in the 1970s, minus the acne and naïve dreams of Olympic glory.
    • And above all, give thanks that my family doesn’t stage an intervention every time I start rhapsodizing about kettlebell geometry.

    In conclusion, it was a dangerously perfect day—full of grilled meats, shared myths, and suspiciously easy freeway exits. I’m not saying I’m suspicious of happiness, but I’m definitely side-eyeing it.

  • Hungerphoria: Finding Comfort in the Empty Stomach

    Hungerphoria: Finding Comfort in the Empty Stomach

    Let’s get something straight: my weight-loss quest isn’t about vanity. I’m not trying to become the next shirtless fitness guru hawking collagen peptides to the dopamine-addled masses on Instagram. No, this is about survival—mental and physical, which, despite popular delusion, are not separate departments. They’re a single, tangled mess of neurons and cravings, and if one goes down, the whole system buckles.

    So, I’ve been on a high-protein, calorie-restricted diet for five weeks (15 pounds lost so far). Not the sexy kind with green smoothies and acai bowls—this is grim, disciplined, macro-tracked warfare. And yet something strange and glorious is happening: my brain is beginning to like it.

    Case in point: I used to get jittery before class, pacing my office like a caged animal and convincing myself I needed a protein bar or an apple just to face a room of disinterested freshmen. But lately? I stroll in on an empty stomach like a monk walking into a Zen garden. The hunger is there, sure, but it doesn’t bark anymore. It purrs.

    Last night, same story. Three hours after dinner, the belly murmured—but instead of scrambling for almonds or scanning the fridge for peanut butter-oatmeal “protein” balls, I smiled. That emptiness didn’t feel like punishment. It felt like progress. A signal. A secret handshake from my metabolism saying, “We’re doing it. Keep going.”

    Which brings me to what I’m now calling Hungerphoria.

    Let’s define it properly, shall we?

    Hungerphoria is the paradoxical joy one feels in the disciplined embrace of hunger—a fleeting but addictive high that replaces food anxiety with a sense of mastery and serenity. Rather than viewing hunger as a threat or an emergency, the hungerphoric individual interprets the growl of an empty stomach as applause from the body’s metabolic engine. It’s not deprivation; it’s affirmation. Hungerphoria turns a late-night craving into a badge of progress, a quiet reminder that transformation is happening invisibly, molecule by molecule. Like the runner’s high or the monk’s calm, hungerphoria isn’t about denial—it’s about the subtle euphoria of restraint, the mental alchemy of converting appetite into purpose.

    Did I stumble onto this like a weary gold miner striking the motherlode? Maybe. Should I start selling merch—Hungerphoria hats, mugs, crop tops? Tempting. Should I become a lifestyle influencer preaching the gospel of the empty belly? Possibly.

    But then a voice in my head, the responsible one who still wears pants with belt loops, whispers: “Easy, tiger. Lose another thirty. Keep it off for a year. Then maybe you can start printing t-shirts.”

  • Flabnesia and the Fall of the Weight-Loss Hero

    Flabnesia and the Fall of the Weight-Loss Hero

    Congratulations! You’ve shed 47 pounds over 8 months, sliding from a swollen 247 to a sleek, even 200—the numerical promised land. At 247, you weren’t just overweight; you were a walking billboard for metabolic dysfunction. A bloated monument to poor impulse control. Your blood pressure was climbing Mount Everest, your triglycerides were hosting a rave, your fingers cracked like old parchment, and your foot buzzed with the low-voltage horror of neuropathy. Your joints? They screamed in Morse code every time you dared to walk more than half a Target.

    And let’s not forget the existential FOMO—not Fear of Missing Out on parties or vacations, but on the you you were supposed to be. The one who didn’t sound like an old staircase every time he stood up.

    But then, in a moment of uncharacteristic clarity—or maybe rage at your own reflection—you declared war on the fat demon. You slashed your calories to a monk-like 2,300, jacked your protein intake to bodybuilder levels, and banished refined carbs and sugar like they owed you money. Your entire cerebral cortex was repurposed into a fat-loss mission control center. Progress became your dopamine drip. Watching the numbers fall on the scale felt like watching your soul return from exile.

    You were, in the language of gymfluencers, “on a journey.” A phrase so overused it should be banished to a motivational poster graveyard. But cliché or not, the journey gave your life narrative structure. It made you feel heroic. Disciplined. Alive.

    And then—you arrived.

    Two hundred pounds. The exact number. Mission accomplished. Cue the existential silence.

    Because now what?

    With the drama over, meaning slips through your fingers like a protein shake on a sweaty treadmill. You no longer wake up with a fat war to fight. And into that vacuum slithers the ancient enemy of every former fatty: complacency.

    Complacency brings friends. First comes Calorie Creep—just a nibble here, a mindless bite there, a slow but deliberate loosening of your former austerity. Then arrives Flabnesia, that insidious amnesia that erases the memory of how awful 247 felt—how humiliating, how painful, how limited. Your jeans start getting tight again, and you blink in confusion as if the dryer is gaslighting you.

    Next, the cruelest symptom of all: Goalstalgia—a perverse longing for the righteous high of the weight-loss struggle. You miss the purpose, the metrics, the drama. And in a dark twist of psychological masochism, you begin to sabotage yourself, just to start over—to claw your way out of the hole you’re actively digging again.

    And so the cycle begins anew. You are no longer the master of your fate or the captain of your macros. You are a cautionary tale—an Ouroboros in athleisure, endlessly consuming your own progress.

  • Waiting for the Angels to Descend and Hand Me the Perfect Book Title on a Velvet Pillow

    Waiting for the Angels to Descend and Hand Me the Perfect Book Title on a Velvet Pillow

    After reading Emmanuel Carrère’s Yoga—a meandering, self-lacerating spiral of spiritual ambition, narcissism, and depressive collapse—I’ve found myself inspired, if not outright possessed, by the urge to write my own autobiographical novel. Not about yoga, of course. I have the flexibility of a rusted lawn chair. Mine would be about my lifelong addiction to exercise. Working title: Kettlebell.

    It has a certain Zen austerity to it. One word. Heavy. Spherical. Monastic. A blunt object and a metaphor all in one. A symbol of focus in a world engineered for entropy. While others turn to wine, weed, or weaponized mindfulness apps, I have turned to iron. Cold, unyielding, mildly concussive iron.

    Of course, I could flirt with cleverness—titles like The Church of Sweat or The Temple of Gains—but those reek of Instagram influencers and overpriced gym merch. Kettlebell is purer. But then again, Dumbbell tugs at me. It’s honest. It’s humiliating. It suggests what I secretly suspect: that I’ve spent a lifetime mistaking pain for virtue and resistance training for redemption. I am a Dumb Bell. A heavy object being swung around in circles, hoping to find peace through repetition.

    Still, perhaps I’m playing into the oldest self-help trap of them all—masquerading self-deprecation as enlightenment. Perhaps the search for the perfect title is simply a glorified avoidance ritual, a form of literary procrastination wrapped in velvet. Because deep down, I know the book isn’t just about fitness. It’s about how I’ve used discipline as anesthesia, reps as prayer beads, and physical exhaustion as a form of epistemology. I don’t know what God looks like, but I suspect He smells like workout chalk and vanilla protein shakes.

    Some mornings I feel like a garage-dwelling mystic, swinging kettlebells under flickering LED light, muttering mantras between sets. Other days I feel like an absurd parody of Sisyphus—except instead of rolling a boulder up a hill, I’m performing goblet squats in my tattered gym shorts, chasing transcendence in 30-second rest intervals.

    And now, on the brink of another workout, I’m wasting precious calories spiraling into a metaphysical title crisis. Maybe the perfect name will descend from the sky, borne aloft by angels in sweatbands and Lululemon, whispering, “This is it. This is your brand.” They will hand me the title on a velvet pillow. Or maybe I’ll figure it out in the middle of a brutal set, when my soul finally detaches from my body like a spent shell casing and whispers, “Just call it Garage Monk and be done with it.”

    One way or another, the iron awaits. And it does not care what the book is called.

  • The Church of Sweat: 50 Years in the Iron Cathedral

    The Church of Sweat: 50 Years in the Iron Cathedral

    By the time I hit fourteen, my sacred sanctuary was none other than Walt’s Gym in Hayward, California—a temple of iron that had started its inglorious life as a chicken coop in the 1950s. The place was a veritable swamp of fungus and bacteria, a thriving petri dish of maladies eager to latch onto the unsuspecting. Members whispered in hushed tones about incurable athlete’s foot, the kind that made dermatologists throw up their hands in defeat. Some swore that the strains of fungus and mold festering in the corners were so exotic they had yet to be classified by the most intrepid of mycologists. Roosting among the fungal shower stalls was an oversized frog that the pro wrestlers had affectionately named Charlie. I never saw Charlie myself, but I often wondered if he was a real creature or a figment of the wrestlers’ imagination, birthed by too many concussions and late-night benders.

    The locker room was perpetually occupied by a rotating cast of characters who looked like they’d been plucked straight out of a grimy noir film. There was always some bankrupt divorcee draped in a velour tracksuit and a gold chain thick enough to anchor a ship, hogging the payphone for marathon sessions with his attorney. He’d discuss his sordid life choices and the staggering attorney fees required to sweep his past under a rug large enough to cover the entire state of California.

    Out back, an unused swimming pool lurked, its water murky and black—a cauldron of plague, dead rats, and God knows what else. Walt, the gym’s owner and part-time crypt keeper, had a peculiar ritual. Every so often, he’d saunter outside, brandishing a pool net like a scepter, and scoop up some unfortunate deceased creature. He’d hold it aloft for all to see, like a demented priest presenting an unholy sacrament. This grim ceremony was invariably met with a thunderous round of applause from the gym-goers, who treated Walt’s rodent exorcisms like a halftime show. Walt would then toss the cadaver into a nearby dumpster with all the flourish of a Shakespearean actor delivering a monologue, bowing deeply as if he’d just conquered a dragon.

    Walt’s Gym showcased a walking fossil named Wally, an octogenarian who swore he was the original model for human anatomy textbooks—perhaps ones etched on cave walls. We all loved Wally. He was a beloved gym fixture even though he could be a pain in the butt. Wally’s routine was the stuff of myth: He’d righteously correct everyone’s form whether they asked for his advice or not. He’d monopolize the gym for hours, his workout punctuated by monologues worthy of an Oscar about his deadbeat relatives who “borrowed” money, his former lovers who once graced the silver screen, and his eternal battle with arthritis. 

    Between sets, he’d often deliver a Ted Talk on muscle inflammation and the sorry state of the national economy. He delivered these soliloquies with the gravitas of a news anchor, then spent an eternity in the sauna and shower, emerging like a phoenix from the ashes only to douse himself head-to-toe in talcum powder, turning into a spectral beacon of gym dedication. When Wally spoke, he was engulfed in such a thick talcum haze you’d swear a lighthouse was about to blare its foghorn warning.

    The radio played the same hits on a relentless loop, as if the DJ had been possessed by the spirit of a broken record. Elvin Bishop’s “Fooled Around and Fell in Love,” The Eagles’ “New Kid in Town,” and Norman Connors’ “You Are My Starship” echoed through the gym like a soundtrack to my personal purgatory. As a kid navigating this adult world, the gym was my barbershop, my public square, where I eavesdropped on conversations about divorces, hangovers, gambling addictions, financial ruin, the exorbitant costs of sending kids to college, and the soul-sucking burdens of caring for elderly parents.

    It dawned on me then that I was at fourteen the perfect age: old enough to start building biceps like bowling balls, yet young enough to be spared the drudgery and tedium of adult life. Being a teenage bodybuilder, I realized, was all about sidestepping the real world entirely. Why bother with mortgages and 401(k)s when I could disappear into my true paradise, the gym? As Arnold himself wrote in Arnold: The Education of a Bodybuilder, the gym was the ultimate Happy Place: “The weight lifters shone with sweat; they were powerful looking. Herculean. And there it was before me—my life, the answer I’d been seeking. It clicked. It was something I suddenly just seemed to reach out and find, as if I’d been crossing a suspended bridge and finally stepped off onto solid ground.”

    Half a century later, I still have my version of Walt’s Gym—but now it’s a dimly lit garage filled with kettlebells and echoes. For the last ten years, it’s been my sanctuary, my forge, my private dojo where I swing iron spheres like a monk practicing some ancient, sweat-soaked ritual. No mirrors, no peacocks, no pop music—just me, gravity, and the stubborn pulse of something that refuses to quit.

    At nearly 64, I still wake up with the twitchy vigor of a teenager mainlining pre-workout, though now it’s fueled by habit and existential resolve rather than hormones and vanity. Friends—well-meaning, gray-templed philosophers—remind me that we’re each born with a finite reservoir of Life Force, that it burns down like a fuse, and that it’s only sensible to bow to biology, show gratitude, and pace ourselves. All true. But I also know that left unchecked, my own Life Force has a history of going rogue—dragging me into self-destructive spirals like a moth to a Molotov cocktail. So I remind myself, daily, that power without purpose is a demolition derby in my own skull.

    Still, when I think of Walt’s Gym, I remember that giddy, foolish optimism of youth—that belief that life was nothing but expansion, growth, and muscle gains. And weirdly, I still feel that same charge now. Same source, different vintage. That current is still flowing through me, unruly and alive. The only real difference? I no longer try to bottle it. I just hold on and let it do its work.