Cinemorphosis

Category: music

  • Crying at the Sink: The Dishwashing Grammy Awards

    Crying at the Sink: The Dishwashing Grammy Awards

    Don’t ask me why, but there’s something about doing dishes after dinner that turns me into a soft-focus emotional wreck. Somewhere between the soap suds and the rinse cycle, I cue up Rickie Lee Jones’s “Living It Up”—one of my all-time favorite songs—and without fail, it punctures the heart like a stiletto dipped in nostalgia. Tonight, it brought on another weepy micro-moment, which means it’s time to officially give it The Most Likely to Make Me Cry from Too Much Beauty Award.

    This of course sent me spiraling into my own kitchen-sink Grammy ceremony, where I began handing out awards like a deranged emotional sommelier.

    • Todd Rundgren’s “Can We Still Be Friends” wins The Song That Makes You Recommit to Being a Half-Decent Human Being Award. It’s the sonic equivalent of an awkward apology after ruining Thanksgiving.
    • The Isley Brothers’ “Living for the Love of You” earns The Track Most Likely to Be Playing in Heaven When You Arrive Award—assuming heaven has good speakers and excellent taste.
    • Yes’s “And You and I” takes home The Sounds-Like-It-Was-Composed-by-Angels-on-a-Mountain-Top Award. I don’t know what dimension that song came from, but it wasn’t this one.
    • John Mayer’s “No Such Thing” is given The Makes You Happy to Be a Living, Breathing Fool Award. It’s that rare pop song that makes you want to fist-pump your own mediocrity.
    • The Sundays’ “You’re Not the Only One I Know” walks away with The Makes Sadness So Gorgeous You Forget to Be Upset Award. It’s a musical sigh pressed between lace and rain.

    I could keep going—my brain has a whole red carpet lined up—but I’ve got another episode of Sirens on Netflix to cry through. Turns out the best part of my day is a cross between dish soap, beautiful songs, and low-level existential unraveling. What a life.

  • Trapped in the AI Age’s Metaphysical Tug-of-War

    Trapped in the AI Age’s Metaphysical Tug-of-War

    I’m typing this to the sound of Beethoven—1,868 MP3s of compressed genius streamed through the algorithmic convenience of a playlist. It’s a 41-hour-and-8-minute monument to compromise: a simulacrum of sonic excellence that can’t hold a candle to the warmth of an LP. But convenience wins. Always.

    I make Faustian bargains like this daily. Thirty-minute meals instead of slow-cooked transcendence. Athleisure instead of tailoring. A Honda instead of high horsepower. The good-enough over the sublime. Not because I’m lazy—because I’m functional. Efficient. Optimized.

    And now, writing.

    For a year, my students and I have been feeding prompts into ChatGPT like a pagan tribe tossing goats into the volcano—hoping for inspiration, maybe salvation. Sometimes it works. The AI outlines, brainstorms, even polishes. But the more we rely on it, the more I feel the need to write without it—just to remember what my own voice sounds like. Just as the vinyl snob craves the imperfections of real analog music or the home cook insists on peeling garlic by hand, I need to suffer through the process.

    We’re caught in a metaphysical tug-of-war. We crave convenience but revere authenticity. We binge AI-generated sludge by day, then go weep over a hand-made pie crust YouTube video at night. We want our lives frictionless, but our souls textured. It’s the new sacred vs. profane: What do we reserve for real, and what do we surrender to the machine?

    I can’t say where this goes. Maybe real food will be phased out, like Blockbuster or bookstores. Maybe we’ll subsist on GLP-1 drugs, AI-tailored nutrient paste, and the joyless certainty of perfect lab metrics.

    As for entertainment, I’m marginally more hopeful. Chris Rock, Sarah Silverman—these are voices, not products. AI can churn out sitcoms, but it can’t bleed. It can’t bomb. It can’t riff on childhood trauma with perfect timing. Humans know the difference between a story and a story-shaped thing.

    Still, writing is in trouble. Reading, too. AI erodes attention spans like waves on sandstone. Books? Optional. Original thought? Delegated. The more AI floods the language, the more we’ll acclimate to its sterile rhythm. And the more we acclimate, the less we’ll even remember what a real voice sounds like.

    Yes, there will always be the artisan holdouts—those who cook, write, read, and listen with intention. But they’ll be outliers. A boutique species. The rest of us will be lean, medicated, managed. Data-optimized units of productivity.

    And yet, there will be stories. There will always be stories. Because stories aren’t just culture—they’re our survival instinct dressed up as entertainment. When everything else is outsourced, commodified, and flattened, we’ll still need someone to stand up and tell us who we are.

  • We All Have That One Band That Changed Our Lives Forever: The Sundays

    We All Have That One Band That Changed Our Lives Forever: The Sundays

    I suppose we all have one band that swept us off our feet and we are blinded at our own personal Damascus and changed by the music forever. My Damascus moment was with The Sundays. I was driving north, visiting my mother in the San Francisco Bay Area, when “Here’s Where the Story Ends” came on the radio as I wound up the dreamy green pastures and lazy windmills of The Altamont Pass. 

    The music seemed to radiate light all around me. I was careful not to crash the car. I calmed myself down and decided not to go straight to my mom’s. I drove straight to a record store and bought “Reading, Writing, and Arithmetic” and soon after heard on the radio that The Sundays were playing at Slim’s in San Francisco. I called some ex-girlfriends to see if they wanted to go, but they were too busy, so I went alone. 

    I leaned against a pillar and watched the 4-piece ensemble play the album. “My Finest Hour” and a song I had never heard before, “Turkish,” grabbed me the most. I bought a T-shirt. I still own it and wear it from time to time. “You’re Not the Only One I Know” remains my favorite song of all time. If you love that song, I recommend you find the rare B side of the Trash Can Sinatras’ “My Mistake” for a similar vibe. In any event, The Sundays changed my life and I will always be grateful for their music. 

  • The Sundays Can’t Come Back—They Never Wanted to Be Here

    The Sundays Can’t Come Back—They Never Wanted to Be Here

    I estimate there are maybe 50,000 diehard fans of The Sundays left on Earth—middle-aged romantics who imprinted on their music in their twenties like baby ducks and have carried that delicate soundscape in their bones ever since. These are the ones still haunting Reddit threads and aging fan forums, half-pleading, half-praying for Harriet Wheeler and David Gavurin to reemerge from their English countryside exile and record something—anything—before they fully dissolve into myth.

    I count myself among them. I think “You’re Not the Only One I Know” is the most beautiful song ever written, full stop. And yes, I have complicated feelings about its sudden afterlife on TikTok. On one hand, I’m glad new ears are discovering it. On the other, I want to slam the door and shout, “Get off my lawn—it’s my song.” Like any relic of private beauty, it feels stolen once it trends.

    But here’s the thing: The Sundays aren’t coming back. And they shouldn’t. Their music is a love letter to solitude. It’s woven from the threads of retreat, quiet heartbreak, and the refusal to participate in the world’s noisy charade. Every line aches with the voice of someone who’d rather be home. A comeback would be a contradiction—like resurrecting Greta Garbo to guest on a reality show. Their brilliance was their withdrawal.

    Take “You’re Not the Only One I Know”—the narrator, calmly stationed in a chair, shooing people away like pigeons. Or “Here’s Where the Story Ends,” where every attempt at connection curdles in the air. Or “My Finest Hour,” which ends not in triumph but in a gentle surrender to domestic retreat. These aren’t anthems for a reunion tour. They’re hymns of hibernation.

    The Sundays were never built for comebacks. Their art was a form of aesthetic convalescence, a music of shy resilience. Their narrators, like the band itself, are Edward Scissorhands types—fragile, inward, best left unbothered in their Victorian turret. If they returned, they wouldn’t be The Sundays. They’d be Tuesday Afternoon.

  • The Coldplay Apocalypse: Notes from a Smoothie-Drinking Future

    The Coldplay Apocalypse: Notes from a Smoothie-Drinking Future

    Welcome to the future—where the algorithm reigns, identity is a curated filter pack, and dystopia arrives not with a boot to the face but a wellness app and a matching pair of $900 headphones that murmur Coldplay into your skull at just the right serotonin-laced frequency.

    We will all look like vaguely reprocessed versions of Salma Hayek or Brad Pitt—digitally airbrushed to remove all imperfections but retain just enough “authenticity” to keep our neuroses in play. Our playlists will be algorithmically optimized to sound like Coldplay mated with spa music and decided never to take risks again.

    We’ll wear identical headphones—sleek, matte, noise-canceling monuments to our collective disinterest in one another. Not to be rude. Just too evolved to engage. Every journal entry we write will be AI-assisted, reading like the bastard child of Brené Brown and ChatGPT: reflective, sincere, and soul-crushingly uniform.

    Our influencers? They’ll all look the same too—gender-fluid, lightly medicated, with just enough charisma to sell you an oat milk subscription while quoting Kierkegaard. Politics, entertainment, mental health, and skincare will be served up on the same TikTok platter, narrated by someone who once dated a crypto founder and now podcasts about trauma.

    Three times a day, we’ll sip our civilization smoothie: a beige sludge of cricket protein, creatine, nootropic fibers, and a lightly psychoactive GLP-1 variant that keeps hunger, sadness, and ambition at bay. It’s not a meal; it’s a contract with the status quo. We’ll all wear identical sweat-wicking athleisure in soothing desert neutrals, paired with orthopedic sneakers in punchy tech-startup orange.

    We’ll all “take breaks from social media” at the same approved hour—between 5 and 6 p.m.—so we can “reconnect with the analog world” by staring at a sunset long enough to photograph it and post our profound revelations online at 6:01.

    Nobody will want children, because who wants to drag a baby into a climate-controlled apartment where the rent is half your nervous system? Marriage? A relic of a time when humans still believed in eye contact. Romances will be managed by chatbots programmed to simulate caring without requiring reciprocation. You’ll tell the app your love language, it’ll write your messages, and your partner’s app will do the same. Everyone’s emotionally satisfied, no one’s truly known.

    And vacations? Pure fiction. Deepfakes will show us in Bali, Tuscany, or the moon—beaming with digital joy, sipping pixelated espresso. Real travel is for the ultra-rich and the deluded.

    As for existential despair? Doesn’t exist anymore. Our moods will be finely tuned by micro-dosed pharmacology and AI-generated affirmations. No more late-night crises or 3 a.m. sobbing into a pillow. Just an endless, gentle hum of stabilized contentment—forever.

  • Psychedelic Mushrooms and the Art of Saying “Meh”

    Psychedelic Mushrooms and the Art of Saying “Meh”

    People I admire—deep thinkers, seekers, trauma survivors, even that old roommate who once confused a lava lamp for God—swear by magic mushrooms. They describe transcendence, tearful reunions with their inner child, and conversations with the universe where the universe speaks perfect Jungian. Apparently, psilocybin is the shortcut to enlightenment, the divine inbox where angels drop PDFs of your truest self.

    And yet, I remain a bastion of Mushroom Apathy Syndrome (MAS)—a spiritual condition marked by an impenetrable indifference to the fungal fanfare. While others are melting into cosmic unity on some mossy hillside, I’m thinking about whether it’s time to reorganize my spice rack. I don’t want to chew sacred mold to glimpse the divine. If I need an ego death, I’ll just read my old poetry.

    Sure, I’d love to encounter the Divine—maybe Spinoza’s glowing web of pantheistic awe, maybe a seraph with decent taste in jazz. But I just can’t take mystical advice from a guy in a woven beanie yelling about chakras while wearing Crocs. If I want a head trip, I’ll queue up Yes, The Strawbs, or Crosby, Stills & Nash and lie on the floor until my chakras align from sheer harmonic exhaustion. Or better yet, I’ll abstain from sugar for ten months and then unleash nirvana with a single bite of decadent, spice-laced carrot cake.

    My condition is also rooted in a kind of Fungal Nihilism—the belief that no mushroom, no matter how ancient, artisanal, or Amazonian, can fix the howling absurdity of existence. You can’t outrun entropy with a spore. If I want to stare into the abyss and laugh, I’ll binge-watch George Carlin eviscerate modern life with nothing more than a mic, a ponytail, and a pair of skeptical eyebrows.

    Ultimately, I practice Spore Snobbery—a reflexive contempt for the breathless mythologizing of psychedelic fungus. These aren’t sacred portals. They’re glorified mushrooms with a publicist. For some, they offer spiritual clarity. For me, they sound like a gastrointestinal trust fall with no one there to catch you but an ayahuasca-shaman-turned-life-coach named Brad.

  • Chronophony: When a Song Is the Era

    Chronophony: When a Song Is the Era

    Let’s dispense with the polite understatement that certain songs from the past merely “became part of culture.” Please. That phrase is far too meek—like saying the sun is “somewhat bright.” No, these songs didn’t just reflect their era; they colonized it. They became the era, fused with its atoms, and rewired the collective unconscious like musical Jungian code.

    Take 1968: a year boiling over with revolution, hallucination, and existential mood swings. Now drop two sonic spells into that cauldron—Canned Heat’s “Going Up the Country” and The Zombies’ “Time of the Season.” These aren’t just tracks. They’re Chronophonies (chronos + symphony): not songs about time, but songs that are time. They don’t sit on the shelf of nostalgia—they hum, glow, and whisper through the corridors of decades.

    To call them “timeless” is like calling Hendrix “decent with a guitar.” These records feel inevitable, like they were always there—just waiting for someone brave or mad enough to tune into the right frequency and pluck them from the aether. The artists? Vessels. Channels. Promethean thieves snatching divine fire, only to gift us these shimmering hymns that still make the hairs on your arm salute.

    I know it sounds pretentious. I’m fine with that. Some music earns your reverence and dares you to look uncool for saying so.

  • The Curdling Effect: How Great Songs Die in Grocery Stores

    The Curdling Effect: How Great Songs Die in Grocery Stores

    There was a time—long before streaming services, algorithmic playlists, and “sonic branding agencies”—when “Dark Side of the Moon” could take you on a soul-melting trip through space, madness, and time. In high school, Pink Floyd was our sonic sacrament. The cymbals shimmered like cosmic omens, and we let the guitars dissolve our angst into astral vapor.

    Then Circuit City got its grubby corporate mitts on it.

    Some goons in a boardroom decided that Pink Floyd’s transcendent opus would make a great jingle for discount televisions. The song was diced, commodified, and stuffed into every radio and TV break until what once felt like a journey into the abyss became the soundtrack to buying a laser printer. “Dark Side: didn’t just sell out—it was dragged through the spin cycle of capitalism and emerged shriveled and stained, like a silk shirt forgotten in a laundromat dryer.

    Same thing happened to U2. “I Still Haven’t Found What I’m Looking For” once carried a biblical ache, a spiritual yearning that made you want to climb a desert mountain and cry. Then one fateful day in 1989, I was in a fluorescent-lit supermarket, watching the vegetable misting system descend on some limp romaine, when I heard it—Muzak’d into oblivion. Bono’s ache had been lobotomized and looped over damp eggplant. I felt like I’d witnessed a holy relic turned into a toilet brush.

    There’s a name for this: The Curdling Effect. When a song becomes so omnipresent, over-marketed, or backgrounded that it curdles—its soul separating from its sound, leaving only a sentimental sludge.

    Sometimes entire bands curdle. Take Coldplay. They’re talented, sure, but somewhere along the way they became the official band of stadium urinals and car commercials. Every note now drips with forced uplift and corporate synergy. Once they soared; now they slosh around in the shallow end of their own overexposure.

    But here’s the miracle: some songs are immune. Some endure. Some never curdle.

    Take “Fade Into You: by Mazzy Star. It drips with longing, and its beauty doesn’t spoil, even after decades. This morning, driving my twin daughters to school, I heard Victoria Bigelow’s cover. It stopped me. Time slowed. The song had lost none of its haunting gravity. It was still a velvet fog of romance and surrender.

    And then came a moment of musical resurrection. Olivia Dean’s “Touching Toes” played on the car stereo. It reminded me of Maria Muldaur’s “Midnight at the Oasis,” a song I hadn’t thought of in years. Both had that sultry, half-smile sway that drops your blood pressure and restores your faith in kindness. I let people merge in traffic. I was chill. I was enlightened.

    I’m now curating a playlist: Olivia Dean, Maria Muldaur, and any song that keeps me from flipping off fellow drivers. I call it The Chill Driver Playlist—a sonic antidote to the Curdling Effect.

  • Confessions of a Neurotic Audiophile: Bargain Hunting My Way to $89 Sony Headphone Bliss

    Confessions of a Neurotic Audiophile: Bargain Hunting My Way to $89 Sony Headphone Bliss

    Three weeks ago, crammed into a flying aluminum sausage between Los Angeles and Miami, I found myself envying the travelers swanning around with $500 AirPods Max clamped over their smug skulls.
    Meanwhile, I was roughing it with a $10 pair of gas station earbuds, gamely trying to absorb Ty Cobb: A Terrible Beauty on Audible — Charles Leerhsen’s excellent biography about the famously complicated, mercurial baseball legend.

    It wasn’t just the status parade that triggered me. It was the simple, physical longing for some real insulation from the shrieking toddler in 34B and the endless snack cart rattle. Add to that my growing irritation with my usual setup: cheap wireless earpods for napping, which jam into my ears like corks in a wine bottle, utterly ruining my quest for a gentle, dignified snooze while listening to my favorite podcasters.

    When I got back to Los Angeles, I plunged headfirst into the shimmering, self-defeating abyss of headphone reviews.
    After hours of caffeinated obsession, I settled on the Soundcore Q85s — on sale for $99, and allegedly a bargain.
    They arrived dead on arrival. Not just sleepy-dead. Full weekend-at-Bernie’s dead.
    After 24 hours of desperate charging attempts, I admitted defeat, boxed the corpse, and sent it back.

    Then I struck gold — a sale on the Sony WH-CH720N noise-canceling headphones for a criminally low $89.
    I ordered them, and then — naturally — descended into the familiar buyer’s spiral:
    Had I gone too cheap? Should I have splurged on Sony’s crown jewel, the WH-1000XM4s, on sale for $248?
    Was I an idiot forever exiling myself from sonic paradise for a lousy $159 savings?

    Before I could drown in regret, the WH-CH720Ns arrived. I checked the fit–very comfortable for my big head. Then I downloaded the Sony app, dialed in noise-canceling, jacked the equalizer to “Bright,” and hit play.

    First test: Josh Szeps interviewing Facebook whistleblower Frances Haugen on Uncomfortable Conversations.
    I was so blissfully submerged in the sound that 72 minutes evaporated — I barely surfaced in time to stagger into my office hour Zoom call, looking freshly abducted.

    Later, drunk on my own tech triumph, I sampled music on Spotify:
    SZA’s “Good Days,” MorMor’s “Whatever Comes to Mind,” LoMoon’s “Loveless,” Nao’s “Orbit,” and Stephen Sanchez’s “Evangeline.”
    The music sparkled. The instruments had space to breathe.
    The sound was bright, crisp, separate — not the muddy sonic stew I’d suffered through before.

    Which left me wondering: What black magic could the Sony XM4s possibly possess to be worth more than double the price?
    Because right now, $89 felt like grand larceny — I didn’t buy these headphones, I stole them.
    And considering how easy it is to lose or destroy a pair of headphones in an airport stampede, maybe it’s time to quit while I’m ahead and leave the luxury models to the Instagram aristocracy.

  • Beauty Without Performance: The Quiet Legacy of The Sundays

    Beauty Without Performance: The Quiet Legacy of The Sundays

    Harriet Wheeler and David Gavurin of The Sundays gave the world my favorite song of all time: “You’re Not the Only One I Know.”
    I didn’t just fall for that song — I tumbled headfirst into their entire body of work across three albums, each one a quiet masterclass in melancholy and grace. I saw them live twice, but the 1990 show at Slim’s in San Francisco left a scar on my heart that never quite healed. Somewhere between the ringing guitars and Harriet’s bittersweet voice, I understood something about beauty that hurt — the way only true beauty can.
    I bought a Sundays T-shirt that night, and decades later, my teenage daughter wears it like a badge of honor as if carrying the torch for a band she never saw but somehow still feels.

    Wheeler and Gavurin, true to form, refused to play the roles we demanded of them.
    After making their brief, brilliant splash on the music scene, they disappeared — not in disgrace, but in quiet triumph.
    No messy social media fade-outs. No tragic reunion tours at casino amphitheaters. Just two people choosing domestic obscurity over the ceaseless meat grinder of public performance.
    Rumor has it Harriet became a schoolteacher. I hope that’s true. There’s something magnificent about the idea of her trading in the spotlight for a chalkboard, living in the kind of real, unperformed life that fame devours.

    Meanwhile, their fanbase — myself included — obsessed for years, combing through blogs and Reddit threads for any sign of a comeback that never arrived.
    But the more I think about it, the more I admire Wheeler and Gavurin’s refusal to extend the brand of themselves indefinitely.
    The same beauty that made their music shimmer with timeless sadness likely steered them away from the terminal exhibitionism that seems to consume so many artists.
    Their art wasn’t a ladder to fame — it was a lifeboat out of it.

    They should know this much:
    The same Sunday’s T-shirt I once wore to death now lives on, worn proudly by my daughter, proof that real magic — the kind you don’t sell, the kind you don’t explain — doesn’t need an encore.