Tag: writing

  • The Sycophant Parade That Followed Charlie Sheen

    The Sycophant Parade That Followed Charlie Sheen

    I’ve got nothing against Charlie Sheen, which makes it stranger that I’ve never actually seen him act. Not a single episode of Two and a Half Men. Not one Charlie Sheen film. When I see his face, I think of a sensibility I avoid on sight: handsome, cute, smarmy—smirk plus wink. That brand of humor feels predictable and annoying. And yes, I admit the obvious contradiction: since I’ve never watched him, I can’t swear the schtick is real. Call it intuition—enough to keep me away.

    What did reach me was the public meltdown—what I remember as the “Tiger Blood Tour”—where addiction didn’t deliver humility but its opposite: bluster so loud it became a punchline. 

    So out of mild curiosity I watched the two-episode docuseries aka Charlie Sheen, and left neither admiring nor loathing him. Mostly, I felt sad—for him and for his family—because he seemed to have no guardrails, no one capable of stopping the wrecking ball before it knocked down everyone nearby.

    The most disturbing part isn’t Sheen; it’s the swarm. The morally bankrupt enablers, the sycophants, the fans who latch onto his fame and power as he self-destructs. At peak collapse they fed on the trainwreck like zombies on a buffet line, dressing in his party uniform, cheering as he staggered on and off private jets, becoming an intoxicated parody of himself. Love? Concern? Not in evidence. The meltdown was entertainment—an addictive feast for empty lives. My biggest challenge watching wasn’t parsing Sheen; it was resisting misanthropy.

    There is, thankfully, a pulse of humanity. Sean Penn, a childhood friend, offers wise, sobering context about Sheen’s volatility; so do Terry Todd and Sheen’s older brother Ramon Estevez. But watching Sheen narrate himself from a diner in Hawthorne, California is only partially satisfying. The charm flickers, the unease shows, yet the self-analysis feels shallow—short on the rigorous introspection required to grapple with the demons that keep derailing him.

    I left with the sense that his family and friends have been doing the heavy lifting for years—like he hasn’t had one life coach but several dozen—while he sits in a booth, reminiscing about the agony of being an artistic genius with impulses mere mortals can’t grasp. Whatever sobriety he’s achieved, he still reads as weakened and impoverished by the same consuming egotism that keeps baring its fangs.

  • Eternal Embarrassment

    Eternal Embarrassment

    Nietzsche imagined hell as reliving your life on loop—eternal recurrence. A demon forces you to endure every joy and misery again. Let’s revise the experiment: not your whole life, just the embarrassing parts on repeat. Eternal embarrassment. If that isn’t the full biography, it’s certainly old age. You no longer fit the world. Your butt shrinks; belts stop doing their job. Cheeks sag. Your neck goes a little fleshy. Your interior vocal editor—never stellar—finally quits, so you talk more than anyone asked for, mostly about how cold you are and how the TV volume is too low. You’ve slowed down, and the world—amped on Red Bull—won’t wait.

    In two weeks, I broke two Samsung TVs, failed to sync my phone with the new garage-door opener, threw an infantile tantrum, and my wife had to bail me out. She could have gone full prosecution; instead, her annoyance was tempered by pity. She saw me trying—earnest home-improvement flailing—and, when I stumbled, she picked up the pieces. I was left embarrassed and nursing a small crisis of confidence.

    So I went hunting for redemption. My family had been grumbling about dinners. Thursday’s Caesar-with-chicken-skewers had overstayed its welcome; they wanted better lunch ingredients—better bread, meats, cheese, and more interesting condiments. As the designated Saturday Trader Joe’s runner, I sat at my computer, family gathered around, actually listened, and updated the list like I was drafting a treaty.

    Next morning—Saturday—I launched my ritual at Hawthorne and Del Amo, a tradition I’ve upheld with the zeal of a cultist for twenty-two years. Grocery shopping isn’t a chore; it’s a military operation. My $350 haul is executed with Navy SEAL precision. Delays, obstacles, small talk? Enemies of efficiency. Armed with the evolving list, I dart through aisles like I’m on Supermarket Sweep, a stopwatch ticking in my skull. 

    That morning, I stepped out of my gunmetal gray Honda, I caught a reflection in the store window—an angle so unforgiving it announced, We’ve had one too many second helpings. I looked away. Denial is cheaper than therapy. In my mind I’m a sleek, youthful me—190 pounds of toned potential, not the spectacle of a 225-pound man auditioning for the Dad-Bod Calendar.

    Inside, my confidence was restored. The staff knows me; they greet me with the friendly heckling reserved for clockwork regulars. If I show up off-schedule, they act like I’ve survived a plane crash. One cheeky clerk calls me the “Larry Csonka of Trader Joe’s.” I play along: “There’s been a Larry Csonka sighting in aisle five.” The rapport was golden—until The Incident. The shelf was barren of unsweetened soy milk—the only plant milk with actual protein. I spotted Mary, the assistant manager, stocking canned goods. I asked, politely, if there was soy milk in the back. She said she’d check, then resumed stacking cans like bullion. Assuming she’d forgotten, I quietly asked another employee to check. Fatal misstep.

    By the time I looped back with bread and pastries, Mary had stocked the soy milk—and wore a look that said I’d insulted her canned-goods ethics. In that instant, I crossed the border from beloved regular to pushy customer. Two decades of goodwill, spilled across the linoleum for a stupid carton of soy. If I could time-travel, I’d go home and order a case of Edensoy on Amazon. Once, I entered like Larry Csonka at a Super Bowl parade; now I skulked, head low, list clutched like a last shred of dignity.

    Trader Joe’s was supposed to be my safe space, but I botched it—just like the “simple” garage-door purchase. Simple things kept flowering into fiascos. I was busy processing shame and embarrassment when Nietzsche drifted back in: eternal recurrence. Except my condition was worse. Who needs to replay old humiliations when fresh ones keep arriving on the conveyor belt?

  • The Garage Door Incident and the Fight with Balrog

    The Garage Door Incident and the Fight with Balrog

    Most people paddle along. We don’t have all the answers, but we keep the canoe upright. If you’re like me—diagnosed with low-grade depression, dysthymia—you brave forward and maintain emotional homeostasis by doing your duty to yourself, your friends, and your family. You exercise. You eat right. You post milestones on social media and affirm the tribe’s values, harvesting likes like daylight vitamins. You save for a rainy day.

    That’s what I did. So when the garage door opener finally died after twenty-five years, I called the repair company that had been nursing it for a decade and paid a thousand dollars for a replacement. The tech arrived—mid-thirties, dark blue baseball cap, beard, sunglasses—affable and chatty. We covered carne asada tacos, the garage door racket, and daily protein quotas. In under an hour he had the new Genie humming. And yet: the in-house wall button turned into a ghost button (opens nothing, closes nothing); he issued only one new remote, leaving my wife remote-less; and he didn’t sync the unit to the Genie app. “Easy,” he said, packing up. “Just follow the directions.” Then he vaporized.

    For the next two hours, I tried to enter the unit ID and sync via Bluetooth. Problem: the buttons weren’t labeled, the manual’s diagrams didn’t match my unit, and the app’s pictures didn’t match either. I called my neighbor Joe. He said the same company had given him two remotes—minimum. “Did you already pay?” he asked. “Yes.” “You blew it. He should’ve synced your phone before he left. You’ll never see him again.” I protested that he seemed nice. “He’s gone, dude.” Then, after a long pause: “Call and demand they come back—and threaten a bad Yelp review.” I phoned the tech; he said he’d try to fit me in “tomorrow,” which I translated as never. The company promptly sent me a link to post a Google review. I wrote a calm, three-star warning: skilled install, but details ignored; don’t pay until the phone is synced and both remotes are in hand. I pasted the same on Yelp. Not spiteful—just a PSA. And then the shame arrived like a stomach punch. I felt as if I’d betrayed him—though he’d arguably betrayed me. Why was I ashamed? Because I felt stupid for failing at the sync.

    ChatGPT didn’t rescue me, and the failed DIY made me feel worse—ashamed and anxious. Getting the garage fully functional had become a talisman for my emotional homeostasis. Without it, I began to tilt into the abyss. My wife came home from her middle school job; I explained the mess. She said she’d help later—first, a mountain of paperwork. I tried to stay quiet but kept circling back to the tech’s “betrayal.” My posture turned desperate and wounded; the tension thickened. She retreated to the bedroom to grade and watch TV. She wanted nothing to do with me. I don’t blame her. I’d become an emotional siren labeled The Garage Door Incident.

    The next day the tech never called. My wife, apparently an engineer in a former life, pulled off the white plastic cover on the unit, found the Bluetooth button, and synced our phones. She also programmed the second remote I’d bought on Amazon. She fixed everything the tech didn’t. I thanked her. She answered—kindly, but surgical—that I’m like her sixth-graders: no patience; I want the world to stop until my problem is solved. When I spin out like that, she needs distance. I nodded. Fair.

    That was three days ago. Since then, something has shifted. I’ll call it a Balrog Moment: Gandalf and the demon in Moria, the bridge cracking, both plunging into darkness. My shame—for incompetence, impatience, and those two negative reviews—shook my homeostasis. I dropped into a shaft of depression, self-doubt, and nihilism. My paddling rituals—coffee, workouts, piano, posting pungent morsels on social media, even drafting my biting book Speedos at Sunset: How Not to Age Gracefully in Public—suddenly felt flimsy, even ridiculous.

    This morning, staring into that abyss, I decided not to look away. The loss of homeostasis—the Balrog Moment—is the marrow of the book. The pain is vast; it drowns, it devours, it cross-examines everything I am. I’ve been sucked into a vortex of nihilism and self-doubt, and yet here I am, hunting for tools to claw back dignity, rebuild self-confidence, and find alignment in a world that keeps knocking me off center.

  • Pumpkin Pants and the Stolen Nectar

    Pumpkin Pants and the Stolen Nectar

    Last night I dreamed my dresser had a secret tier for magical pants—trousers that could rewind age, inject vitality, and reboot my identity on command. I slipped into a pair of pumpkin-orange linen specials and, poof, a mastiff materialized: a melancholy titan who brightened under my hand and wilted the moment I stopped petting him, like a living barometer for attention.

    I conjured my brother to act as the dog’s surrogate owner—someone to manage the mastiff’s emotional weather—then set off on a quest for the nectar of the gods. My route was wonderfully bureaucratic: I walked into a museum, stepped into a glass case of Roman centurions, and revived one. Together we climbed Mount Olympus and stole the gods’ food—a heist movie scored by thunder. The soldier, alabaster white and eternally pleased with himself, proved cocky, selfish, and deeply agenda-driven.

    We returned from Olympus, bounty in tow, and stopped by a beach picnic where my friends were sprawled across blankets. That’s when the centurion confessed he’d hidden the nectar, claiming it was reserved for “the people God had planned,” which apparently did not include my friends. We argued—he with smug fatalism, me with wounded entitlement. If anyone had earned a sip of immortality, surely the guy in magic pants who resurrected marble and burgled Olympus had.

    My plan was simple: share the nectar, dazzle my friends, and be canonized as the man with enchanted trousers, a mystical mastiff, and a knack for raising statues from the dead before shopping the divine pantry. It was less generosity than PR. But my uncooperative companion killed the campaign. By hoarding the nectar, he blocked my ascent in the friend-group hierarchy and forced an unflattering verdict: no elevation for me—just a man in orange linen, standing next to a sulking dog and an even sulkier demigod.

  • Paul Bunyan Meets the Chainsaw in Freshman Comp

    Paul Bunyan Meets the Chainsaw in Freshman Comp

    During the Fall Semester of 2024, the English Department had one of those “brown bag” sessions—an optional gathering where instructors actually show up because the topic is like a flashing red light on the education highway. This particular crisis-in-the-making? AI. Would writing tools that millions were embracing at exponential speed render our job obsolete? The room was packed with nervous, coffee-chugging professors, myself included, all bracing for a Pandora’s box of AI-fueled dilemmas. They tossed scenario after scenario at us, and the existential angst was palpable.

    First up: What do you do when a foreign language student submits an essay written in their native tongue, then let’s play translator? Is it cheating? Does the term “English Department” even make sense anymore when our Los Angeles campus sounds like a United Nations general assembly? Are we teaching “English,” or are we, more accurately, teaching “the writing process” to people of many languages with AI now tagging along as a co-author?

    Next came the AI Tsunami, a term we all seemed to embrace with a mix of dread and resignation. What do we do when we’ve reached the point that 90% of the essays we receive are peppered with AI speak so robotic it sounds like Siri decided to write a term paper? We were all skeptical about AI detectors—about as reliable as a fortune teller reading tea leaves. I shared my go-to strategy: Instead of accusing a student of cheating (because who has time for that drama?), I simply leave a comment, dripping with professional distaste: “Your essay reeks of AI-generated pablum. I’m giving it a D because I cannot, in good conscience, grade this higher. If you’d like to rewrite it with actual human effort, be my guest.” The room nodded in approval.

    But here’s the thing: The real existential crisis hit when we realized that the hardworking, honest students are busting their butts for B’s, while the tech-savvy slackers are gaming the system, walking away with A’s by running their bland prose through the AI carwash. The room buzzed with a strange mixture of outrage and surrender—because let’s be honest, at least the grammar and spelling errors are nearly extinct.

    Our dean, ever the Zen master in a room full of jittery academics, calmly suggested that maybe—just maybe—we should incorporate personal reflection into our assignments. His idea? By having students spill a bit of their authentic thoughts onto the page, we could then compare those raw musings to their more polished, suspect, possibly ChatGPT-assisted essays. A clever idea. It’s harder to fake authenticity than to parrot a thesis on The Great Gatsby.

    I nodded thoughtfully, though with a rising sense of dread. How exactly was I supposed to integrate “personal reflections” into a syllabus built around the holy trinity of argumentation, counterarguments, and research? I teach composition and critical thinking, not a creative writing seminar for tortured souls. My job isn’t to sift through essays about existential crises or romantic disasters disguised as epiphanies. It’s to teach students how to build a coherent argument and take down a counterpoint without resorting to tired platitudes. Reflection has its place—but preferably somewhere far from my grading pile.

    Still, I had to admit the dean was on to something. If I didn’t get ahead of this, I’d end up buried under an avalanche of soul-searching essays that somehow all lead to a revelation about “balance in life.” I needed time to mull this over, to figure out how personal writing could serve my course objectives without turning it into group therapy on paper.

    But before I could even start strategizing, the Brown Bag session was over. I gathered my notes, bracing myself for the inevitable flood of “personal growth narratives” waiting for me next semester. 

    As I walked out of that meeting, I had a new writing prompt simmering in my head for my students: “Write an argumentative essay exploring how AI platforms like ChatGPT will reshape education. Project how these technologies might be used in the future and consider the ethical lines that AI use blurs. Should we embrace AI as a tool, or do we need hard rules to curb its misuse? Address academic integrity, critical thinking, and whether AI widens or narrows the education gap.”

    When I got home later that day, in a fit of efficiency, I stuffed my car with a mountain of e-waste—ancient laptops, decrepit tablets, and cell phones that could double as paperweights—and headed to the City of Torrance E-Waste Drive. The line of cars stretched for what seemed like miles, all of us dutifully purging our electronic skeletons to make room for the latest AI-compatible toys. As I waited, I tuned into a podcast with Mark Cuban chatting with Bill Maher, and Cuban was adamant: AI will never be regulated because it’s America’s golden goose for global dominance. And there I was, sitting in a snaking line of vehicles, all of us unwitting soldiers in the tech wars, dumping our outdated gadgets like a 21st-century arms race.

    As I edged closer to the dumpster, I imagined ripping open my shirt to reveal a Captain America emblem beneath, fully embracing the ridiculousness of it all. This wasn’t just teaching anymore—it was a revolution. And if I was going to lead it, I’d need to be like Moses descending from Mt. Sinai, armed with the Tablets of AI Laws. Without these laws, I’d be as helpless as a fish flopping on a dry riverbank. To face the coming storm unprepared wasn’t just unwise; it was professional malpractice. My survival depended on it.

    I thought I had outsmarted AI, like some literary Rambo armed with signal phrases, textual analysis, and in-text citations as my guerrilla tactics. ChatGPT couldn’t handle that level of academic sophistication, right? Wrong. One month later, the machine rolled up offering full signal phrase service like some overachieving valet at the Essay Ritz. That defense crumbled faster than a house of cards in a wind tunnel.

    Okay, I thought, I’ll outmaneuver it with source currency. ChatGPT didn’t do recent articles—perfect! I’d make my students cite cutting-edge research. Surely, that would stump the AI. Nope. Faster than you can say “breaking news,” ChatGPT was pulling up the latest articles like a know-it-all librarian with Wi-Fi in their brain.

    Every time I tried to pin it down, the AI just flexed and swelled, like some mutant Hulk fed on electricity and hubris. I was the noble natural bodybuilder, forged by sweat, discipline, and oceans of egg whites. ChatGPT? It was the juiced-up monster, marinated in digital steroids and algorithmic growth hormones. I’d strain to add ten pounds to my academic bench press; ChatGPT would casually slap on 500 and knock out reps while checking its reflection. I was a relic frozen on the dais, oil-slicked and flexing, while the AI steamrolled past me in the race for writing dominance.

    That’s when the obvious landed like a kettlebell on my chest: I wasn’t going to beat ChatGPT. It wasn’t a bug to patch or a fad to outlast—it was an evolutionary leap, a quantum steroid shot to the act of writing itself. So I stopped swinging at it. Instead, I strapped a saddle on the beast and started steering, learning to use its brute force as my tool instead of my rival.

    It reminded me of a childhood cartoon about Paul Bunyan, the original muscle god with an axe the size of a telephone pole. Then came the chainsaw. There was a contest: man versus machine. Paul roared and hacked, but the chainsaw shredded the forest into submission. The crowd went home knowing the age of the axe was dead. Likewise, the sprawling forest of language has a new lumberjack—and I look pathetic trying to keep up, like a guy standing on Hawthorne Boulevard with a toothbrush, vowing to scrub clean every city block from Lawndale to Palos Verdes.

  • David Letterman Killed Disco, But Can He Save My Class?

    David Letterman Killed Disco, But Can He Save My Class?

    In one fell swoop, David Letterman killed disco. Not just the music, but the entire polyester empire of rhinestone smarm and sweat-drenched earnestness. Letterman wasn’t seduced by mirror balls. He walked on stage with his arctic deadpan, and with irony as his weapon, executed disco in front of a live studio audience.

    I was just starting college then—a lifelong bodybuilder and Olympic weightlifter who could hoist a barbell but couldn’t hoist a personality. Muscles, yes. Presence, no.

    I didn’t just want to be David Letterman. I wanted to graft his sardonic detachment onto the icy brilliance of Vladimir Nabokov—a cocktail of late-night sarcasm and literary menace. I didn’t know what I wanted to be, exactly, only that it had to involve confidence, storytelling, performance—something that allowed me to “give a presentation.”

    By accident, I stumbled into teaching. In 1987, the chancellor of Humanities at Merritt College launched a pilot program to deliver classes at Skyline High School in Oakland, and none of the full-time faculty wanted the job. My neighbor, Felix Elizalde, whose kids went to school with me, threw me a lifeline. One gig snowballed into another, and soon I was a full-time college writing instructor.

    That was thirty-eight years ago. For most of them, I would have told you the hardest part of the job was grading essays—an endless swamp of half-baked theses and misplaced commas. But now, in 2025, grading essays is only the second hardest task. The first? Something educators and administrators alike love to call “student engagement.”

    I don’t know if it’s the black hole of smartphones or the simple math of age—I’m nearly forty-five years older than my students. Probably both. Either way, I can no longer stand in front of a classroom, channel my inner Letterman, and spin stories until the room vibrates with attention. Instead, I stand beside a giant screen plastered with Google Slides. My students are “visual learners,” raised on swipes and emojis.

    I could go back to the Letterman Method, earn some laughs, maybe even spike engagement for a few minutes. But at what cost? The Google Slides aren’t as funny as my comedy routine, but they do hit the sacred “core concepts” and “Student Learning Outcomes.”

    I’ve become a ghost haunting the pedagogy manuals. Occasionally I slip, crack a joke, earn some chuckles, channel my younger self—but then I reel myself back in, because the templates for counterarguments and rebuttals won’t teach themselves.

    The students aren’t fooled. A few of the candid ones smirk: “Don’t worry, McMahon, ChatGPT will do it for us.”

    And so, as I enter my mid-sixties, I keep trying to stay aligned with the modern world. Yet every step forward feels like five steps backward, as if I’m not teaching writing anymore but rehearsing my own obsolescence.

  • Speedos at Sunset

    Speedos at Sunset

    The New York Times article, titled “Skimpy Men’s Swimming Briefs Are Making a Splash,” offers a solemn dispatch from the front lines of GLP-1 drugs, but I would guess that men—having exhausted every form of visible self-optimization—are now expressing their Ozempic-enabled slenderness via tiny, Lycra-clad declarations of status. We’re talking male bikinis, or what I like to call the ego sling.

    Apparently, if you’re dropping $18,000 a year to chemically suppress your appetite and shed your humanity one subcutaneous injection at a time, you deserve the privilege of looking like a Bond villain’s pool boy. I suppose this is the endgame: pay to waste away, then wrap what’s left in a luxury logoed banana peel.

    Luxury underwear companies, never ones to miss a chance to monetize body dysmorphia, are now marketing these second-skin briefs not as mere swimwear, but as power statements. To wear them is to say: “I’ve defeated fat, joy, modesty, and comfort in one fell swoop.”

    I’m almost 64. My aspirations remain high—ideally, I’d like to look like a special-ops operator on vacation in Sardinia. But I know my place. I wear boxer-style swim trunks, the cloth of the pragmatic and the semi-dignified. They’re not exciting, but neither is seeing a sun-leathered septuagenarian adjust a spandex slingshot over a suspicious tan line.

    There’s a difference between being aspirational and being delusional. The former means striving for vitality, strength, and energy. The latter means stuffing yourself into a satirical undergarment and pretending you’re a twenty-two-year-old wide receiver with a sponsorship deal.

    To my fellow older men: sculpt your body like it’s your spiritual obligation—but when it comes to swim briefs the size of a hotel mint, maybe opt out. Not every part of youth is worth reliving. 

    When I think of old guys clinging to their youth by wearing undersized swim trunks, I often think back to the summer of 2019 when my wife and twin daughters were in Maui and I was treated to one of life’s great grotesques: a compact man in his mid-seventies parading the beach in dark-blue Speedos with a woman young enough to be his granddaughter. She was Mediterranean gorgeous, twenty-something, and clearly imported as the ultimate accessory. He was trim, shaved, strutting across the sand like a hedge-fund satyr who believed that constant motion kept the Grim Reaper wheezing in his wake. He dove into the surf not like a man swimming, but like a man negotiating—bargaining with Time.

    You could smell his wealth before you could smell the salt air. A CEO, no doubt—half his life in boardrooms, the other half clawing at immortality. His creed was Hefner’s: work hard, play harder, and Botox anything that betrays the passage of time. I’m not here to moralize about his May-December arrangement. What fascinated me was the fantasy: money, discipline, and a bit of manscaping as talismans against entropy, as if youth could be distilled into a cologne.

    But the tableau reeked of mismatch—two puzzle pieces jammed together with superglue. Forced smiles, awkward touches: every moment chipped another sliver from the illusion until they looked less like lovers and more like hostages. This was not youth preserved; this was youth taxidermied. His confidence read as terror. His curated life, meant to inspire envy, collapsed into a sad performance—a tuxedo on a traffic cone.

    He reminded me of Joe Ferraro from Netflix’s Mafia: Most Wanted: born in Ecuador in ’62, raised in Toronto, obsessed with bodybuilding, crime, and women. He had it all—the Rolex Daytona, gold chains, sunglasses so huge they had their own weather system. Then came prison and deportation. Now in his sixties, Ferraro is a sculpted parody: sport coat draped like a cape, tight black jeans, hipster boots, eyes full of melancholy. He wants his life back, but he knows the casino is closed. Like the Speedo satyr, Ferraro can’t stop looking back, calcifying into a monument of salt.

    And salt is the right metaphor: Lot’s wife glancing back until she froze mid-regret. Neither Ferraro nor Speedo Man could let go of their “youth identities.” Without them, death feels too close. With them, they look embalmed while still breathing.

    I understand how hard it is to let go of the life you think you deserve. Spend a week in Hawaii, and you step into a parallel universe—Sacred Time. You board a $400-million jet, dehydrate for five hours, and land convinced you’re immortal. Within 24 hours you’re marinating in mai tais, demolishing lilikoi pies, and basking under sunsets scripted by God to flatter your ego. Clocks stop. Deadlines vanish. Sacred Time whispers: Death can’t find you here.

    Which is why leaving Hawaii feels like a cosmic eviction notice. You board the plane and return not just to California but to Profane Time, where bills, emails, and mortality resume their tyranny. For weeks after, you’re sun-drunk and disoriented, still hearing waves in your ears while the neighbor’s leaf blower revs like a dentist drill. Sacred Time is an opiate; reentry is cold turkey.

    Nostalgia is the next fix. For me, it’s the summer of 1977 at Don Castro Swim Lagoon. I was fifteen—half-boy, half-bicep—sunbathing like a pagan sacrifice to the gods of narcissism, The Happy Hooker hidden in my gym bag, my skin baptized in banana-scented cocoa butter. That lagoon was my Eden: the girls in bikinis, the musk of suntan oil, the hormone haze of adolescence. That era hardwired me to believe pleasure was a birthright.

    But nostalgia curdles. Today I’m older, paler, a few Adonis fragments left in the rearview. What once felt like a creed now feels like a rerun of Fantasy Island with bad lighting. The boy in me still demands his sunlit altar, but now he feels like a squatter. Am I still bronzing in Eden—or am I frozen in salt, looking back too long at a self that no longer exists?

    Enter the “Return to the Womb.” Aging produces this primal regression: a desire not just for beaches, but for obliteration of responsibility. For me, it smells like Florida—the state of my birth, equal parts Eden and punchline. Mango air, coconut breezes, sultry rain: a fetal simulation with Wi-Fi. But even I know it’s not vitality; it’s paralysis. It’s not Life Force—it’s brain rot in Tommy Bahama.

    During lockdown, I tasted this desire to return to the womb. Pajamas at noon, Zillow scrolling barrier islands, buckwheat groats as immortality. My body synced with the rhythm of a hot tub. I didn’t want to emerge. I still don’t. Which terrifies me—because Father Time is no cuddly mascot. He’s a cosmic accountant, and he wants receipts. What did you do with your time?

    Meanwhile, I’m bicep-curling nostalgia like it’s protein powder. For five years, I hounded my wife about Florida. She countered with Some Kind of Heaven, the documentary about The Villages. Watching geriatric Parrotheads do water ballet to Neil Sedaka was enough to kill the fantasy. It wasn’t Eden—it was a gulag of shuffleboard and scheduled fun. Leisure not as freedom, but as occupation.

    The film’s standout was Dennis Dean, an octogenarian grifter prowling bingo halls for rich widows. Watching him lie catatonic under a ceiling fan after another failed con, I realized my wife had played me like a Stradivarius. My Florida obsession died in that moment.

    So now I’ve scaled back. No more eternal-Adonis-in-the-tropics delusions. No Speedos. Just a week vacation in Maui or Miami, then back to Profane Time with my Costco protein powder and kettlebells. Still chasing immortality—but with at least a fig leaf of self-awareness.

  • His Last Words: “Too Much Trouble”

    His Last Words: “Too Much Trouble”

    No one wants the following carved into their headstone:
    “He really liked convenience.”
    Or:
    “He really knew how to wind down after a long day.”
    Or the ultimate in mediocrity:
    “He was quite the expert at calmly not answering the door when strangers knocked.”

    Yet I can’t lie—those epitaphs could summarize me with cruel efficiency. I should be ashamed. If the highlight reel of my life is craving convenience and dodging conflict, then I’m a sloth, a coward, and a comfort-zone junkie. Guilty as charged.

    Of course, apologists for my particular brand of laziness will insist there’s wisdom in centering life on convenience: you save time, conserve resources, and maximize efficiency. But let’s not kid ourselves. “Optimization” is just a euphemism for avoiding reality. And then come the even shinier euphemisms: “life hacks.” If all you’ve done is engineer a way to dodge effort, that’s not a hack—it’s a confession.

    Not that every convenience is unworthy. I won’t step foot in a gym: too expensive, too crowded, too germy, and far too drenched in bad pop music. I prefer my garage—cheap iron, good podcasts, and zero chance of catching COVID off the lat pulldown machine. That’s not clever; it’s survival.

    Same with my diet: when I’m home alone, dinner is steel-cut oats or buckwheat groats with protein powder and soy milk. It’s not innovation; it’s five minutes of apathy in a bowl. To call it a “hack” would be grandiose.

    The pandemic hardened this streak. Three-fourths of my classes went online in 2020, and they’ve never returned to campus. Everything lives on Canvas now. I barely drive 3,000 miles a year. Efficiency became narcotic. Once you’ve tasted it, going back to inefficiency feels like shoving rocks in your shoes for nostalgia’s sake.

    Even my piano habit has become infected. Cecil, my seventy-eight-year-old tuner, has warned me: when he’s gone, so is my piano’s soul. Skilled tuners are rare. My solution? Buy an electric keyboard. Sure, the sound won’t have the magical sound of my acoustic Yamaha, but it’ll move easily from room to room and never need Cecil. Convenience conquers music too.

    I’m also a poor excuse for a parent in the Uber era. Driving my teen daughters to football games, birthday parties, and amusement parks feels like sacrilege to my convenience creed. Honestly, if I were truly committed to convenience, I never would’ve had children. Or cats. Litter boxes, flea treatments, vet visits—each one an affront to my principles of time-saving and efficiency.

    Convenience can metastasize into pathology. Violations of my “policies” breed resentment. Aging itself infuriates me because it’s inconvenient. Doctor appointments and funerals snarl my schedule. Death doesn’t just terrify; it inconveniences.

    Routine is the bride to the groom of convenience, and together they dominate. 

    Even my relationship to religion is seen through the lens of convenience. I wish I could slam the door on doubt and join the ranks of militant atheists—or zealous believers. Either extreme would be neat, clean, convenient. Instead, I’m stuck in agnostic purgatory, forced to read philosopher Elizabeth Anderson’s critiques of scripture, Saint Paul, and every thinker in between. Anderson reduces morality to evolution; Paul calls us fractured, fallen souls, a mirror I dislike but recognize. I want a bow on the present of certainty, but instead, I get the knot of doubt.

    Jesus, of course, preached a gospel of uncompromising inconvenience. His very life was a rebuke to comfort. Following him means picking up a cross, not a La-Z-Boy. For disciples of the gospel of ease, his way is impossible—requiring nothing less than a Damascus-level conversion to set a new course.

    When I think of convenience, I think of Chris Grossman, my co-worker at a Berkeley wine shop in the 1980s. He was the store’s golden boy—popular with customers, armed with quick wit and easy charm—and utterly allergic to human entanglements. Girlfriends, he explained, weren’t worth the trouble. Not because of their flaws, but because the whole enterprise of romance reeked of inconvenience: compromise, obligation, scheduling. He lived alone, ate the same meals on repeat, and once a year drove his Triumph to Carmel for a car show. I adored him. He was my kind: a fellow monk in the Church of Convenience.

    Some of us are more diseased than others, and the infection corrodes standards. I loathe factory farming, dream of veganism, but recoil at the social cost. Every vegan I’ve spoken with admits the hardest part isn’t the kale; it’s the cold shoulder. I already wear the family badge of black sheep. If I imposed tofu bakes on my wife and daughters, I’d be ostracized. They want meat; I want peace. When I mention plant-based dinners, they shoot me a side-eye sharp enough to slice seitan. Push it further, and I can see my tenuous connection with them unravel thread by thread until exile is complete. And clawing my way back into their good graces would be the most inconvenient penance imaginable.

    I’m already a neurotic who alienates people more often than I’d like. Rebuilding broken ties is grueling work—humiliating, exhausting, inconvenient. So I stay walled up in my fortress of convenience, half-proud, half-ashamed, imagining my epitaph chiseled in granite: He preferred the easy way.

  • Out of Alignment

    Out of Alignment

    The following is an expansion from yesterday’s short post about old age into a full-blown chapter:

    No one warned me, but I should have seen it coming: creeping toward your mid-sixties is less a rite of passage than a crisis of competence. Or, to be precise, it’s a progressive misalignment with the modern world. You drop references to Danish Go-Rounds, Screaming Yellow Zonkers, Tooter Turtle, Super Chicken, and All in the Family and watch blank faces stare back at you. You still assume that appliances are built with the sturdiness of yesteryear, only to find that today’s models disintegrate if you breathe on them sideways. This misalignment breeds a special kind of incompetence—egregious, preventable, humiliating.

    You can swallow vats of triglyceride omega-3 fish oil, but the short-term memory still slips away without mercy. You forget where you parked your socks (on the couch), that you meant to watch the final episode of that crime docuseries on Netflix, that a Costco-sized case of 12-gallon trash bags lurks in the garage, or that you already ground tomorrow’s coffee beans. The indignities pile up like unopened mail.

    These lapses, coupled with your fossilized references to extinct foods and beloved TV shows, render you a creature out of phase with the universe—an alien with wrinkles, blinking in confusion, flashing your unearned senior discount at the box office like it’s a badge of relevance.

    You can flex all you want against this verdict. Wolf down 200 grams of protein daily, clang kettlebells in the garage, and polish yourself into the semblance of a beaming bodybuilder who could pass for forty-four instead of sixty-four. But that delusion ends the second you get behind the wheel at night. Your depth perception is a cruel joke. The glare of headlights and streetlamps slices into your worn irises like laser beams, reminding you that biology—not discipline—is running the show.

    Like it or not, you’re aging in real time, a public spectacle of decline, the unwelcome prophet of mortality who shatters the younger generation’s illusion that time is indefinite. To them, you are as pleasant a presence as a neighbor’s dog barking at a squirrel at six a.m.—loud, unnecessary, and impossible to ignore.

    Congratulations–you’ve become the world’s unwanted alarm clock.

    My sense of misalignment with the world—along with the creeping incompetence that tags along with it—hit me square in the jaw in late September 2025, one month shy of my sixty-fourth birthday.

    It happened on a Saturday evening. My wife, a spring chicken at fifty, had night-driving duty, which now includes chauffeuring our teen daughters to and from Knott’s Berry Farm at closing time. She can handle glare and depth perception; my irises, however, are shot, so I stay home.

    Before leaving, she reminded me she’d be back in ninety minutes with not only our daughters but two of their friends, who would pile into the living room for a horror movie called Weapons. My task was humble: BLTs for the horde. She had assembled the sourdough, bibb lettuce, mayonnaise, and beefsteak tomatoes. All I had to do was bake two packages of turkey bacon. I asked when to start. She told me: cook it at five, eat my dinner alone, and she’d prep sandwiches for herself and the kids when they returned. And, since the girls had dibs on the living room, she and I would retreat to the bedroom to watch TV.

    So I dutifully cooked the bacon (in one tray, but we’ll get to that), made myself a sandwich, and felt ridiculously proud. I had suggested adding BLTs to our dinner rotation and here was proof that my idea, embraced by my family, tethered me—however briefly—into alignment with them.

    I capped off the meal with apple slices and mission figs, then decided to test the three-year-old Samsung QLED in our bedroom, which hadn’t been turned on since I’d moved it from the living room. That spot had been usurped by our new LG OLED. The LG was fine, except its remote summoned a ghastly leaf cursor on-screen, forcing you to point and shoot instead of just pressing buttons. A tremor in the hand and you’d select the wrong thing. Still, we had it tuned to Cinema Mode to dodge the dreaded “soap opera effect,” and the LG performed well enough.

    Around six p.m., I plopped on the bed and powered up the Samsung. To my horror, half the screen was draped in black vertical lines, like a digital funeral shroud. The likely culprit? My solo clean-and-jerk onto the dresser—an Olympic lift without chalk, belt, or applause. The impact probably fractured internal circuits invisible to the eye. Or perhaps a ribbon cable had shaken loose from the T-Con board, the kind of thing you might fix if you were comfortable performing micro-surgery with tweezers. I am not. That Samsung was marched to my office and exiled to the growing eWaste Waiting Area, a mausoleum for electronics that had lost their duel with me.

    But I was not done failing. I headed to my daughter’s room for Samsung Number Two—a two-year-old set I’d given her after last week’s reshuffling. The plan: reclaim the Samsung, and saddle her with the eleven-year-old 43-inch LG, which weighs twice as much as the supposedly bigger Samsungs.

    Hubris, however, is a loyal companion. Samsung Number Two sat high on her dresser. I approached like a gorilla in a hurry, arms eagle-spread. My right thumb betrayed me: it pressed into the panel with a sickening crackle, leaving a dent in the digital flesh. In a fit of magical thinking, I told myself, “It probably bounced back.” Reality arrived the moment I powered it on: fresh black lines glared from the wound, precisely where my Hulk thumb had struck.

    Two lessons seared themselves into my brain in those five minutes. First: modern TVs are absurdly fragile, delicate to the point of parody compared to their beefy ancestors. Second: I am unspeakably stupid.

    When my wife came home, the girls claimed the living room. She inspected the bacon and recoiled. “You didn’t spread it out,” she scolded. “You piled it on one tray. You should have used two.”

    “But two trays don’t fit in the toaster oven,” I countered.

    “Use the big oven.”

    “The bacon was fine,” I insisted, noting how transcendent my sandwich had been. She remained unmoved, cooked another batch herself, and then I broke the news about the TVs. She immediately texted her friends, who replied with the rolling-eye emoji. She rarely shares the emojis her friends lob back at my antics, but even she couldn’t suppress this one.

    The next morning, I texted my engineering friend Pedro, who invited me to lug the broken Samsungs to his place. He loaded them into his car and promised to take them to his jobsite’s eWaste disposal. That act of disappearance soothed my wife. For closure, I bought a $300 Roku TV for the bedroom. This time, no clean-and-jerks—just white velvet gloves.

    And no grunting.

    But the adjustments keep coming. I’ve learned not to talk too loudly in the morning while the twins sleep. I remember to rest my thumb on the bathroom lock so the door doesn’t fire off a pistol-crack at 2 a.m. during a bladder run.

    Still, no matter how many tweaks I make, I feel perpetually out of alignment. I am an old car with bald tires: once-grippy treads worn down to slick rubber, skidding across every patch of life. Just as a car with crooked alignment wobbles down the road, tugging against the driver’s will, so too does an old soul with fading memory and fossilized references lurch out of sync with the modern world. Both make unsettling noises, both grind themselves into uneven wear, and both provoke the same grim thought in bystanders: maybe it’s time for a realignment—or at least a new set of wheels.

  • The World’s Unwanted Alarm Clock

    The World’s Unwanted Alarm Clock

    No one warned me, but I should have seen it coming: creeping toward your mid-sixties is less a rite of passage than a crisis of competence. Or, to be precise, it’s a progressive misalignment with the modern world. You drop references to Danish Go-Rounds, Screaming Yellow Zonkers, Tooter Turtle, and All in the Family and watch blank faces stare back at you. You still assume that appliances are built with the sturdiness of yesteryear, only to find that today’s models disintegrate if you breathe on them sideways. This misalignment breeds a special kind of incompetence—egregious, preventable, humiliating.

    You can swallow vats of triglyceride omega-3 fish oil, but the short-term memory still slips away without mercy. You forget where you parked your socks (on the couch), that you meant to watch the final episode of that crime docuseries on Netflix, that a Costco-sized case of 12-gallon trash bags lurks in the garage, or that you already ground tomorrow’s coffee beans. The indignities pile up like unopened mail.

    These lapses, coupled with your fossilized references to extinct foods and beloved TV shows, render you a creature out of phase with the universe—an alien with wrinkles, blinking in confusion, flashing your unearned senior discount at the box office like it’s a badge of relevance.

    You can flex all you want against this verdict. Wolf down 200 grams of protein daily, clang kettlebells in the garage, and polish yourself into the semblance of a beaming bodybuilder who could pass for forty-four instead of sixty-four. But that delusion ends the second you get behind the wheel at night. Your depth perception is a cruel joke. The glare of headlights and streetlamps slices into your worn irises like laser beams, reminding you that biology—not discipline—is running the show.

    Like it or not, you’re aging in real time, a public spectacle of decline, the unwelcome prophet of mortality who shatters the younger generation’s illusion that time is indefinite. To them, you are as pleasant a presence as a neighbor’s dog barking at a squirrel at six a.m.—loud, unnecessary, and impossible to ignore.

    Congratulations–you’ve become the world’s unwanted alarm clock.