Tag: music

  • The Beatle Who Wasn’t

    The Beatle Who Wasn’t

    You once had an apartment poolside acquaintance named Julian French. He was a man whose entire existence felt like a tribute act to Paul McCartney. He wasn’t the kind of character you could invent—he was too perfectly strange. In his late thirties, Julian looked so uncannily like the legendary Beatle that you would’ve sworn he moonlighted as a McCartney impersonator in some dingy Las Vegas lounge, crooning “Hey Jude” to an audience of comatose tourists. He had the nose, the mouth, the chin, and those same droopy, heartbreak-hardened eyes that suggested he’d been personally betrayed by Yoko Ono.

    And of course, he rocked the signature McCartney hair: a feathered mullet straight out of 1978, perfectly sculpted despite the furnace-blast of the desert heat.

    But let’s be honest—Julian was no rock god. He was a bit shorter, a bit pudgier, and his face bore the battle scars of a thousand acne skirmishes. Still, he clung to his resemblance with the desperation of a man dangling from a cliff, convinced that if he just held on long enough, someone might mistake him for greatness.

    You watched his act unfold with tragic precision. He’d slip into a club in his shiny black “Beatles jacket,” lean on the bar with a half-cocked grin that shouted, Yes, I know I look like Paul McCartney—let’s get this over with. And right on cue, some buzzed woman would meander over, eyes twinkling, and say, “Has anyone ever told you…?”

    Julian pretended to be flattered. He feigned surprise. He summoned just enough fake humility to get her number, or at least a kiss. But you could see it in his eyes: his soul had left the building long ago. The routine bored him senseless, but it was all he had. The face did the lifting. The brand did the talking. The man behind it all? Checked out.

    Eventually, Julian let you in on a secret that was more absurd than scandalous: his real name was Michael Barley. That’s right. The name “Julian French” was a purchase—a paid rebranding, like he was a knockoff cologne trying to pass for Chanel. And he wasn’t done. Armed with his new persona and a fake British accent he’d been workshopping in the mirror, he flew off to London, convinced the UK would welcome their long-lost Beatle doppelgänger with open arms.

    It did not.

    London was unmoved. Employers declined. Clubs ignored him. Reality bit hard, and Julian—or rather, Michael—slunk back to Bakersfield with a bruised ego and zero prospects.

    But it got worse. He didn’t just return to a humdrum apartment—he returned to a trailer home attached to an elementary school, where his dad worked as the janitor by day and a locksmith by night. Julian was mortified. The trailer wasn’t the problem, not really. The terror was deeper: time had begun to wear down his greatest asset. The puffiness in his face, the softening jawline, the slow betrayal of age—each was a crack in the illusion. His McCartney mystique was melting under the desert sun.

    So he moved out. Got a job at a local car dealership. Tried to hang on to the myth a little longer.

    By the time you met him, “Julian French” was a weathered parody of himself, still speaking in that phony accent, still scanning faces for a flicker of recognition. You could see him straining to believe it might all work again—that the right woman, the right lighting, the right moment would resurrect the Beatle magic. But he knew. You both knew. He was becoming the man who used to look like someone famous.

    Time, like a harsh stage light, didn’t just expose the lie. It mocked it.

  • The Gospel of Squats

    The Gospel of Squats

    In seventh grade, while your father was off playing superhero in the Peace Corps—presumably saving the world one mosquito net at a time—you were marooned in Nairobi, Kenya. Your days were spent juggling soccer balls with local kids whose knees seemed invincible, bonding with mood-swinging chameleons, and trying to convince yourself that your Action Man dolls (the British knockoff of G.I. Joe) were more than just inert plastic with bad articulation. When the dolls failed to deliver, you escaped into glossy American sports magazines, fantasizing about transforming your spaghetti frame into the hulking majesty of Reggie Jackson or Greg Luzinski. You didn’t realize it yet, but you were becoming a social alien—an unintentional exile from your former Bay Area self, the human equivalent of a chameleon stuck on a disco strobe.

    Coming back to California in 1974 to attend Earl Warren Junior High felt like being dropped into a strange new planet where bad perms and bell-bottoms were considered high fashion. When kids talked about “doobies,” you imagined something slimy from the ocean depths, and “bong” sounded like an unfortunate percussion instrument. Naturally, you said all this out loud. Your classmates—high-functioning experts in pot, Zeppelin, and humiliation—saw you for what you were: a clueless alien with a warped pop culture radar. “This kid thinks a bong is a wind chime” became your unofficial welcome-back slogan.

    Enter Lou Kruk, your P.E. teacher: part demigod, part drill sergeant, part Baywatch extra. He stood over six feet tall with the torso of an ice cream cone, mahogany tan legs bursting out of gym shorts so tight they could’ve been airbrushed. His lion-like hair, aviator sunglasses, and windbreakers gave him the aura of a man who taught dodgeball by day and raced Porsches by night. He did, in fact, drive a Porsche. He also owned a sailboat. And his girlfriend looked like a magazine ad for champagne and yacht clubs.

    Kruk’s voice thundered like Wolfman Jack having a meltdown, and he blasted Herb Alpert & The Tijuana Brass while ordering you to deadlift your body weight. During one rope climb session in the cafeteria, he interrupted class to verbally annihilate a group of bullies with a monologue worthy of a Greek tragedy. “He’s already in the gutter! You want to put your boot on his head too?” The bullies melted. You, meanwhile, silently vowed to name your first child Lou.

    On day one of Olympic Weightlifting, Kruk preached the gospel of the front squat. Feet flat, butt to the floor—no exceptions, no mercy. You took this commandment personally. You practiced until your glutes sang hymns of soreness. Your squats got so deep they could’ve hit oil. And when Kruk pointed to you as the Platonic ideal of squat form, the gym practically knelt.

    Eventually, you were powering through front squats with 200 pounds like they were grocery bags. The day you nailed a dozen reps at 225, the entire gym went silent. You weren’t lifting; you were levitating. Your thighs bloomed into grotesque botanical wonders. 

    Soon, you were squatting everywhere. At your locker. In algebra. As goalie during PE soccer games (to your teammates’ horror, as balls flew by into the net). You became known as “Squats,” and also “Thunder Thighs,” titles you wore like medals pinned to your hypertrophic quads. You didn’t care about ridicule anymore. You were a squat apostle, a zealot for quad dominance in the 148-pound class, where you snatched and clean-and-jerked like an adolescent Hercules hopped up on whey and divine purpose.

    You basked in Kruk’s approval like a reptile soaking up solar validation. His nods, his booming laughter—they were your sacraments. You became an unsolicited preacher, spreading the word of the front squat like a sidewalk prophet. For you, the squat wasn’t just exercise. It was theology. It was identity. It was the key to everything: confidence, masculinity, self-worth. Every rep was a sermon. Every deep descent into the squat rack brought you closer to the divine.

  • One Day, One House, No Excuses

    One Day, One House, No Excuses

    This morning, I brewed a pot of delicious Stumptown French roast—molten, bitter, potent—and padded over to my computer feeling dangerously wholesome. A good man with good intentions. Which, of course, is always the start of a problem. I was toying with the idea of living more virtuously: dialing back the animal fat, leaning into tempeh and nutritional yeast, pretending a plant-based diet isn’t just a long goodbye to flavor. You know, the usual summer resolutions—less cheese, more clarity.

    Somewhere between the aroma of roasted beans and my first click of the mouse, I felt something resembling courage. Not the real, bare-knuckled kind, but the kind that sneaks in when the house is quiet and you haven’t yet sabotaged yourself with toast. I thought: Gird up thy loins like a man. (Who says that anymore? Besides prophets and people named Chet.) But still, the idea stuck. Maybe I was finally ready to stop flinching and start living with actual conviction—about food, fitness, morality, and cholesterol.

    And yet I know myself. Talk is cheap. I have spent years writing grocery lists for lives I never lived. What matters is performance.

    Which brings us to today. My summer has officially begun. My wife and teenage daughters are off to Disneyland—a place I regard with the same warmth I reserve for colonoscopies and TikTok. They know this, and mercifully leave me out of the Mouseketeer pilgrimage. Which means: the house is mine.

    I have made a pact with myself. Today, I will submit my final grades, mount the Schwinn Airdyne for a 60-minute sufferfest (estimated burn: 650-750 calories, depending on whether I channel Rocky Balboa or Mister Rogers), and I will rehearse my piano composition—tentatively titled Gene Wilder’s Prelude to Mischief and Madness. If all goes well, I’ll record it and upload it to my YouTube channel, where it will be watched by six people and a bot from Belarus.

    Alone time is rare in a house shared with twin teenage girls, a wife, and the occasional haunting presence of someone asking what’s for dinner. I daydream of a private studio—soundproofed, monk-like, adorned with a grand ebony Yamaha piano and maybe a faint aura of genius. Instead, I have today: a suburban cosplay fantasy in which I pretend to be a cloistered artist, instead of a middle-aged man in gym shorts wondering if tempeh is as bioavailable as the vegan influencers claim it is.

    And yet… it’s enough. Let the performance begin.

  • Becoming Led Zeppelin: A Fan’s Liturgy in Sweat, Hair, and Feedback

    Becoming Led Zeppelin: A Fan’s Liturgy in Sweat, Hair, and Feedback

    In the Bay Area of the 1970s, nothing was more quintessentially American than Led Zeppelin. Not apple pie, not hot dogs, not even fireworks detonating under the banner of freedom on the Fourth of July. No, Led Zeppelin was the national anthem of hormonal turbulence, a sonic passport to lust, rebellion, and ecstatic doom. At the center of this swirling pagan mass stood Robert Plant—shirtless, golden-maned, howling with the tortured elegance of a fallen angel whose job was to make teenagers believe that transcendence came through hips, heartbreak, and hair-whipping.

    Plant wasn’t just the house prophet of sexual revolution-era America; he was its prisoner. His voice didn’t just seduce—it ached. It howled. It bled. It was priapism as opera, libido turned operatic suffering. Meanwhile, Hugh Hefner—the so-called high priest of sexual liberation—was a fraud with a bubble pipe. With his crusty cardigan and smug, soft-core smirk, Hefner sold a sterilized fantasy built for TV sitcoms. Robert Plant, by contrast, sounded like he’d clawed his way out of the underworld in leather pants, carrying every orgasm and every regret with him.

    In Bernard MacMahon’s Becoming Led Zeppelin, we encounter Plant as the elder beast—still leonine, still mythic. He reclines in a richly shadowed room worthy of Masterpiece Theatre, his face now a craggy relief map of rock’s excesses. The documentary doesn’t dwell on the groupies, trashed hotel rooms, or aquatic legends of infamy. Instead, it gives us the roots: Plant’s soulful debt to Little Richard, Page and Jones’ studio stint with Shirley Bassey’s “Goldfinger”—that thunderclap of a song that still sounds like someone hurling a piano at the moon. Watching that scene took me straight back to 1973 Nairobi, where my father and I first heard Bassey belt that monster in a theater so loud it felt like the walls were peeling.

    There’s archival footage of Zeppelin playing to a crowd that looks less like Woodstock and more like a family reunion gone sideways. Grandmothers clutching their pearls. Children plugging their ears. No one knew what had hit them. This wasn’t just music—it was a mass exorcism.

    So no, Becoming Led Zeppelin won’t give you the tabloid filth. It won’t dive into the daisy chain of destruction that came with their rise. But it offers something more interesting: a portrait of a band that didn’t just soundtrack my youth—they were my youth. And Robert Plant, in all his howling, tormented glory, was its golden god of doom.

  • My Midyear Top 5 Music Obsessions of 2025 (So Far)

    My Midyear Top 5 Music Obsessions of 2025 (So Far)

    Let’s call this what it is: a midyear soundtrack to my emotional needs, taste refinement, and irrational belief that a great song can still restore one’s faith in the universe. Below are five songs from 2025 that didn’t just catch my ear—they staged a full occupation of my psyche.

    1. Billie Eilish – “Wildflower”

    Boomers love to chant, “They don’t make music like this anymore,” usually while polishing their vinyl copies of Rumours and sipping overpriced Malbec. To which I say: Have you heard “Wildflower”? Billie Eilish wrote a melody so hauntingly beautiful and emotionally precise it might just slap Stevie Nicks across the astral plane. “Wildflower” isn’t nostalgic—it’s timeless, and it makes the whole “they don’t make ‘em like they used to” argument sound like a radio station that’s lost its signal.

    2. Miley Cyrus – “Flowers” (Demo Version)

    Forget the radio-polished, empowerment-anthem version designed for spin class playlists and morning talk shows. The demo is the real deal. Stripped down and raw, it sounds like Miley walked into the studio, ripped her ribcage open, and hit record. It’s not just about self-love—it’s a reckoning. A breakup song without the mascara, just bone-deep clarity and vocal grit. If the original was a brand campaign, the demo is the heartbreak behind it.

    3. Lana Del Rey & Father John Misty – “Let the Light In”

    This track is so beautiful it feels like eavesdropping on two fallen angels trying to talk each other back into heaven. I’m humbled, elated, and borderline offended by how good it is. If I’d played this song for Anthony Bourdain who once told KCRW’s Evan Kleinman that during his Applebee’s-induced existential spiral he lost faith in the human soul. I wish I could have played him “Let the Light In.” Perhaps he would have reconsidered the cosmic bleakness of mediocre mozzarella sticks. Lana and Misty have composed a shimmering argument for the existence of the human soul. It should be piped into the waiting room between this world and the next.

    4. Strawberry Guy – “As We Bloom”

    Strawberry Guy continues his gentle tyranny over my playlists. “As We Bloom” is another heart-melting, dew-soaked track that could have been transmitted from the dream-state of a lonely Victorian poet. He has the rare talent of making everything feel sacred and a little tragic, like a faded birthday card found in a drawer during a move. In vibe and texture, he’s a spiritual cousin to The Innocence Mission, and I say that with reverence.

    5. Olivia Dean – “Touching Toes”

    This song made me forget my age, my responsibilities, and that I’m not, in fact, swaying in slow motion through a desert cantina in the 1970s. “Touching Toes” is sultry, jazzy, and unselfconsciously whimsical—pure auditory flirtation. It gives me the same odd, disorienting confidence that Maria Muldaur’s “Midnight at the Oasis” once offered: a delusion of magnetism and a sudden desire to wear silk and speak in metaphors. Olivia Dean makes me feel like maybe I am the moment.

  • Crying at the Sink: The Dishwashing Grammy Awards

    Crying at the Sink: The Dishwashing Grammy Awards

    Don’t ask me why, but there’s something about doing dishes after dinner that turns me into a soft-focus emotional wreck. Somewhere between the soap suds and the rinse cycle, I cue up Rickie Lee Jones’s “Living It Up”—one of my all-time favorite songs—and without fail, it punctures the heart like a stiletto dipped in nostalgia. Tonight, it brought on another weepy micro-moment, which means it’s time to officially give it The Most Likely to Make Me Cry from Too Much Beauty Award.

    This of course sent me spiraling into my own kitchen-sink Grammy ceremony, where I began handing out awards like a deranged emotional sommelier.

    • Todd Rundgren’s “Can We Still Be Friends” wins The Song That Makes You Recommit to Being a Half-Decent Human Being Award. It’s the sonic equivalent of an awkward apology after ruining Thanksgiving.
    • The Isley Brothers’ “Living for the Love of You” earns The Track Most Likely to Be Playing in Heaven When You Arrive Award—assuming heaven has good speakers and excellent taste.
    • Yes’s “And You and I” takes home The Sounds-Like-It-Was-Composed-by-Angels-on-a-Mountain-Top Award. I don’t know what dimension that song came from, but it wasn’t this one.
    • John Mayer’s “No Such Thing” is given The Makes You Happy to Be a Living, Breathing Fool Award. It’s that rare pop song that makes you want to fist-pump your own mediocrity.
    • The Sundays’ “You’re Not the Only One I Know” walks away with The Makes Sadness So Gorgeous You Forget to Be Upset Award. It’s a musical sigh pressed between lace and rain.

    I could keep going—my brain has a whole red carpet lined up—but I’ve got another episode of Sirens on Netflix to cry through. Turns out the best part of my day is a cross between dish soap, beautiful songs, and low-level existential unraveling. What a life.

  • Dreams of Debt, Pastries, and Postponed Purpose

    Dreams of Debt, Pastries, and Postponed Purpose

    I dreamed I was working in a café—one of those indie joints that sells artisanal pastries dusted with powdered irony—while slogging through my Master’s in English. Picture a barista apron slung over a grad student’s existential dread.

    I carried a phone that wasn’t just smart—it was sorcerous. With one tap, it summoned a stream of music from a satellite orbiting somewhere above Earth’s pettiness. This music wasn’t Spotify-tier. It was celestial—otherworldly symphonies that made Bach sound like background noise at a carwash. The entire café basked in it, as if rapture had been accidentally triggered over the scones.

    Then he appeared. A mysterious man—part career counselor, part trickster god—told me that if I attended a career convention, I could buy a van for my family. Not just any van. A magical, dream-fulfilling van priced at $400, which in dream economics is about the cost of a single textbook in grad school.

    The convention was a riot of lanyards and desperation. Voices swirled about the final class I needed to finish my degree: the dreaded seminar with Professor Boyd, a real professor from my waking life, whose lectures felt like intellectual CrossFit and whose office smelled faintly of despair and dry-erase markers.

    I never found the van man.

    The dream logic began to wobble. Doubt crept in like a late fee. I wandered through the convention’s gray carpeted purgatory and began rehearsing how I’d tell my family we would remain vanless, bound to our modest, immobile fate.

    And then—like a plot twist penned by a sentimental sportswriter—I ran into two Hawaiian brothers I hadn’t seen since Little League. We were kids once. They were legends. One of them, Wesley, struck me out four times in a single game, and I still remembered the way the ball moved like it had free will. Decades later, we were all adrift—middle-aged, mildly broke, and marvelously unsure of ourselves.

    We stood there, in that convention center of failed ambitions and discounted dreams, and talked about what we could’ve been. I told them they had enough charisma to turn their names into brands. I hugged Wesley and said, “You struck me out four times, and it’s a privilege to see you again.”

    None of us had a career. But we had memories. And love. And the unspeakable beauty of a satellite song that once played over cinnamon rolls.

  • The Sundays Can’t Come Back—They Never Wanted to Be Here

    The Sundays Can’t Come Back—They Never Wanted to Be Here

    I estimate there are maybe 50,000 diehard fans of The Sundays left on Earth—middle-aged romantics who imprinted on their music in their twenties like baby ducks and have carried that delicate soundscape in their bones ever since. These are the ones still haunting Reddit threads and aging fan forums, half-pleading, half-praying for Harriet Wheeler and David Gavurin to reemerge from their English countryside exile and record something—anything—before they fully dissolve into myth.

    I count myself among them. I think “You’re Not the Only One I Know” is the most beautiful song ever written, full stop. And yes, I have complicated feelings about its sudden afterlife on TikTok. On one hand, I’m glad new ears are discovering it. On the other, I want to slam the door and shout, “Get off my lawn—it’s my song.” Like any relic of private beauty, it feels stolen once it trends.

    But here’s the thing: The Sundays aren’t coming back. And they shouldn’t. Their music is a love letter to solitude. It’s woven from the threads of retreat, quiet heartbreak, and the refusal to participate in the world’s noisy charade. Every line aches with the voice of someone who’d rather be home. A comeback would be a contradiction—like resurrecting Greta Garbo to guest on a reality show. Their brilliance was their withdrawal.

    Take “You’re Not the Only One I Know”—the narrator, calmly stationed in a chair, shooing people away like pigeons. Or “Here’s Where the Story Ends,” where every attempt at connection curdles in the air. Or “My Finest Hour,” which ends not in triumph but in a gentle surrender to domestic retreat. These aren’t anthems for a reunion tour. They’re hymns of hibernation.

    The Sundays were never built for comebacks. Their art was a form of aesthetic convalescence, a music of shy resilience. Their narrators, like the band itself, are Edward Scissorhands types—fragile, inward, best left unbothered in their Victorian turret. If they returned, they wouldn’t be The Sundays. They’d be Tuesday Afternoon.

  • The Curdling Effect: How Great Songs Die in Grocery Stores

    The Curdling Effect: How Great Songs Die in Grocery Stores

    There was a time—long before streaming services, algorithmic playlists, and “sonic branding agencies”—when “Dark Side of the Moon” could take you on a soul-melting trip through space, madness, and time. In high school, Pink Floyd was our sonic sacrament. The cymbals shimmered like cosmic omens, and we let the guitars dissolve our angst into astral vapor.

    Then Circuit City got its grubby corporate mitts on it.

    Some goons in a boardroom decided that Pink Floyd’s transcendent opus would make a great jingle for discount televisions. The song was diced, commodified, and stuffed into every radio and TV break until what once felt like a journey into the abyss became the soundtrack to buying a laser printer. “Dark Side: didn’t just sell out—it was dragged through the spin cycle of capitalism and emerged shriveled and stained, like a silk shirt forgotten in a laundromat dryer.

    Same thing happened to U2. “I Still Haven’t Found What I’m Looking For” once carried a biblical ache, a spiritual yearning that made you want to climb a desert mountain and cry. Then one fateful day in 1989, I was in a fluorescent-lit supermarket, watching the vegetable misting system descend on some limp romaine, when I heard it—Muzak’d into oblivion. Bono’s ache had been lobotomized and looped over damp eggplant. I felt like I’d witnessed a holy relic turned into a toilet brush.

    There’s a name for this: The Curdling Effect. When a song becomes so omnipresent, over-marketed, or backgrounded that it curdles—its soul separating from its sound, leaving only a sentimental sludge.

    Sometimes entire bands curdle. Take Coldplay. They’re talented, sure, but somewhere along the way they became the official band of stadium urinals and car commercials. Every note now drips with forced uplift and corporate synergy. Once they soared; now they slosh around in the shallow end of their own overexposure.

    But here’s the miracle: some songs are immune. Some endure. Some never curdle.

    Take “Fade Into You: by Mazzy Star. It drips with longing, and its beauty doesn’t spoil, even after decades. This morning, driving my twin daughters to school, I heard Victoria Bigelow’s cover. It stopped me. Time slowed. The song had lost none of its haunting gravity. It was still a velvet fog of romance and surrender.

    And then came a moment of musical resurrection. Olivia Dean’s “Touching Toes” played on the car stereo. It reminded me of Maria Muldaur’s “Midnight at the Oasis,” a song I hadn’t thought of in years. Both had that sultry, half-smile sway that drops your blood pressure and restores your faith in kindness. I let people merge in traffic. I was chill. I was enlightened.

    I’m now curating a playlist: Olivia Dean, Maria Muldaur, and any song that keeps me from flipping off fellow drivers. I call it The Chill Driver Playlist—a sonic antidote to the Curdling Effect.

  • Confessions of a Neurotic Audiophile: Bargain Hunting My Way to $89 Sony Headphone Bliss

    Confessions of a Neurotic Audiophile: Bargain Hunting My Way to $89 Sony Headphone Bliss

    Three weeks ago, crammed into a flying aluminum sausage between Los Angeles and Miami, I found myself envying the travelers swanning around with $500 AirPods Max clamped over their smug skulls.
    Meanwhile, I was roughing it with a $10 pair of gas station earbuds, gamely trying to absorb Ty Cobb: A Terrible Beauty on Audible — Charles Leerhsen’s excellent biography about the famously complicated, mercurial baseball legend.

    It wasn’t just the status parade that triggered me. It was the simple, physical longing for some real insulation from the shrieking toddler in 34B and the endless snack cart rattle. Add to that my growing irritation with my usual setup: cheap wireless earpods for napping, which jam into my ears like corks in a wine bottle, utterly ruining my quest for a gentle, dignified snooze while listening to my favorite podcasters.

    When I got back to Los Angeles, I plunged headfirst into the shimmering, self-defeating abyss of headphone reviews.
    After hours of caffeinated obsession, I settled on the Soundcore Q85s — on sale for $99, and allegedly a bargain.
    They arrived dead on arrival. Not just sleepy-dead. Full weekend-at-Bernie’s dead.
    After 24 hours of desperate charging attempts, I admitted defeat, boxed the corpse, and sent it back.

    Then I struck gold — a sale on the Sony WH-CH720N noise-canceling headphones for a criminally low $89.
    I ordered them, and then — naturally — descended into the familiar buyer’s spiral:
    Had I gone too cheap? Should I have splurged on Sony’s crown jewel, the WH-1000XM4s, on sale for $248?
    Was I an idiot forever exiling myself from sonic paradise for a lousy $159 savings?

    Before I could drown in regret, the WH-CH720Ns arrived. I checked the fit–very comfortable for my big head. Then I downloaded the Sony app, dialed in noise-canceling, jacked the equalizer to “Bright,” and hit play.

    First test: Josh Szeps interviewing Facebook whistleblower Frances Haugen on Uncomfortable Conversations.
    I was so blissfully submerged in the sound that 72 minutes evaporated — I barely surfaced in time to stagger into my office hour Zoom call, looking freshly abducted.

    Later, drunk on my own tech triumph, I sampled music on Spotify:
    SZA’s “Good Days,” MorMor’s “Whatever Comes to Mind,” LoMoon’s “Loveless,” Nao’s “Orbit,” and Stephen Sanchez’s “Evangeline.”
    The music sparkled. The instruments had space to breathe.
    The sound was bright, crisp, separate — not the muddy sonic stew I’d suffered through before.

    Which left me wondering: What black magic could the Sony XM4s possibly possess to be worth more than double the price?
    Because right now, $89 felt like grand larceny — I didn’t buy these headphones, I stole them.
    And considering how easy it is to lose or destroy a pair of headphones in an airport stampede, maybe it’s time to quit while I’m ahead and leave the luxury models to the Instagram aristocracy.