My college students, nineteen on average, stand on the jagged edge of adulthood, peering into a world that looks less like a roadmap and more like a shattered windshield. Right now, we’re writing essays about the way social media—and the exhausting performance of self-curation—has sabotaged authenticity and hijacked the very idea of a real, breathing identity.
Here’s the surprising part: they already know it.
Unlike the last crop of dopamine junkies willing to sell their souls for a handful of TikTok likes, these students have developed a healthy, almost contemptuous disdain for “influencers”—those human billboards who spend their days manicuring their online selves like desperate bonsai trees, hoping to monetize the illusion of a perfect lifestyle. My students don’t want to be “brands.” They don’t want to hawk collagen supplements to strangers or play the carnival game of parasocial friendships with people they’ll never meet.
No, they’re too busy wrestling with reality.
They’re trying to adapt to a fast-changing, frequently chaotic world where entire industries collapse overnight and finding a career feels like rummaging through a haystack with oven mitts on. They are focused—ruthlessly so—on their careers, their families, and the relationships that breathe life into their days. There’s no time for performative outrage on Twitter. There’s no energy left for airbrushed TikTok dances in rented Airbnbs masquerading as real homes.
What’s even more heartening?
They are learning. They’re not Luddites fleeing technology; they’re studying how to use it. They’re exploring tools like ChatGPT without fear or delusion. They’re discussing things like Ozempic, not as magic bullets, but as case studies in how rapidly tech and biotech can transform human lives—for better or for worse.
Underneath all this practicality hums a deeper current: a hunger for something more than survival. They know life isn’t just paying the bills and uploading sanitized highlight reels. It’s also about spiritual nourishment—found in beauty, art, connection, and the sacred rituals that make the unbearable parts of existence worth slogging through.
They understand, in a way that seems almost instinctual, that social media platforms—those carnival mirrors of human desire—don’t offer that kind of connection. They see the platforms for what they are: hellscapes of manufactured anxiety, chronic FOMO, and curated loneliness, where everyone smiles and no one feels seen.
In their quiet rejection of all this, my students aren’t just adapting.
They’re rebelling—wisely, stubbornly, and maybe, just maybe, showing the rest of us the way back to something real.

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